योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-201, verse-6

ग्रहीतुमर्चां भक्तानां मानितार्थजनो मुनिः ।
तूष्णीं क्षणमिव स्थित्वा प्रोवाचानाकुलाक्षरम् ॥ ६ ॥

grahītumarcāṃ bhaktānāṃ mānitārthajano muniḥ ,
tūṣṇīṃ kṣaṇamiva sthitvā provācānākulākṣaram 6

6. grahītum arcām bhaktānām mānitārthajanaḥ muniḥ
tūṣṇīm kṣaṇam iva sthitvā provāca anākulākṣaram

6. bhaktānām arcām grahītum mānitārthajanaḥ muniḥ
tūṣṇīm kṣaṇam iva sthitvā anākulākṣaram provāca

6. The sage, whose purpose was honored by the people, having remained silent as if for a moment, then spoke with words free from agitation, to accept the worship of the devotees.

Words meanings summery:

• ग्रहीतुम् (grahītum) - to accept (to accept, to seize, to receive)

• अर्चाम् (arcām) - worship (worship, adoration, offering)

• भक्तानाम् (bhaktānām) - of the devotees (of the devotees, of the devoted ones)

• मानितार्थजनः (mānitārthajanaḥ) - one whose purpose was honored by the people (a person whose purpose is honored; one whose object is respected by people)

• मुनिः (muniḥ) - the sage (sage, ascetic, seer)

• तूष्णीम् (tūṣṇīm) - silently (silently, quietly)

• क्षणम् (kṣaṇam) - a moment (moment, instant)

• इव (iva) - as if (like, as if, similar to)

• स्थित्वा (sthitvā) - having remained (having stood, having remained)

• प्रोवाच (provāca) - he spoke (he said, he spoke, he declared)

• अनाकुलाक्षरम् (anākulākṣaram) - with words free from agitation (with unperturbed words/syllables, whose words are not agitated)

Words meanings and morphology

ग्रहीतुम् (grahītum) - to accept (to accept, to seize, to receive)

(verb)

infinitive

infinitive form (tumun pratyaya)

Root: grah (class 9)

अर्चाम् (arcām) - worship (worship, adoration, offering)

(noun)

Accusative, feminine, singular of arcā

arcā - worship, adoration, homage, offering

from root arc

Root: arc (class 1)

भक्तानाम् (bhaktānām) - of the devotees (of the devotees, of the devoted ones)

(noun)

Genitive, masculine, plural of bhakta

bhakta - devotee, worshipper, devoted, faithful

Past Passive Participle

Past Passive Participle of root bhaj, used as a noun

Root: bhaj (class 1)

मानितार्थजनः (mānitārthajanaḥ) - one whose purpose was honored by the people (a person whose purpose is honored; one whose object is respected by people)

(adjective)

Nominative, masculine, singular of mānitārthajana

mānitārthajana - a person whose object or purpose is honored; one who respects the purpose of people

Compound type : bahuvrīhi (mānita+artha+jana)

• mānita – honored, respected, esteemed
  adjective (neuter)
  Past Passive Participle
  Past Passive Participle of root mān
  Root: mān (class 4)
• artha – purpose, object, meaning, wealth
  noun (masculine/neuter)
• jana – person, people, human being
  noun (masculine)
  Root: jan (class 4)

Note: modifies muniḥ

मुनिः (muniḥ) - the sage (sage, ascetic, seer)

(noun)

Nominative, masculine, singular of muni

muni - sage, ascetic, seer, inspired person

तूष्णीम् (tūṣṇīm) - silently (silently, quietly)

(indeclinable)

क्षणम् (kṣaṇam) - a moment (moment, instant)

(noun)

Accusative, masculine, singular of kṣaṇa

kṣaṇa - moment, instant, very short time

Note: Used adverbially here

इव (iva) - as if (like, as if, similar to)

(indeclinable)

स्थित्वा (sthitvā) - having remained (having stood, having remained)

(indeclinable)

absolutive (gerund)

absolutive form (ktvā pratyaya)

Root: sthā (class 1)

प्रोवाच (provāca) - he spoke (he said, he spoke, he declared)

(verb)

3rd person , singular, active, perfect (lit) of pra-vac

perfect tense form

Perfect 3rd singular active of root vac with prefix pra

Prefix: pra

Root: vac (class 2)

अनाकुलाक्षरम् (anākulākṣaram) - with words free from agitation (with unperturbed words/syllables, whose words are not agitated)

(adjective)

Accusative, neuter, singular of anākulākṣara

anākulākṣara - having unperturbed words, whose words are not agitated

Compound type : bahuvrīhi (anākula+akṣara)

• anākula – not agitated, unperturbed, calm
  adjective (neuter)
  negated form of ākula (agitated)
  Prefix: an
• akṣara – syllable, word, imperishable
  noun (neuter)

Note: functions adverbially, describing how he spoke