योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-201, verse-31

श्रीराम उवाच ।
अहो बत महापुण्यं पदमासादितं त्वया ।
अनादिमध्यपर्यन्तमिदं यत्र न शोच्यते ॥ ३१ ॥

śrīrāma uvāca ,
aho bata mahāpuṇyaṃ padamāsāditaṃ tvayā ,
anādimadhyaparyantamidaṃ yatra na śocyate 31

31. śrīrāmaḥ uvāca aho bata mahāpuṇyam padam āsāditam
tvayā anādimadhyaparyantam idam yatra na śocyate

31. śrīrāmaḥ uvāca aho bata tvayā mahāpuṇyam padam
āsāditam idam yatra anādimadhyaparyantam na śocyate

31. Shri Rama said: 'Oh, indeed! A highly virtuous and supreme state (padam) has been attained by you. This is that state which has no beginning, middle, or end, and in which one experiences no sorrow.'

Words meanings summery:

• श्रीरामः (śrīrāmaḥ) - The revered Rama, protagonist of the Ramayana. (Shri Rama)

• उवाच (uvāca) - he said, spoke

• अहो (aho) - expression of wonder (Oh! Ah! Indeed! (interjection of wonder, pity, joy))

• बत (bata) - indeed, truly (indeed, alas, oh! (particle emphasizing wonder, regret))

• महापुण्यम् (mahāpuṇyam) - a greatly virtuous/auspicious (state) (great merit, highly virtuous, very auspicious)

• पदम् (padam) - a spiritual state or status (state, position, footstep, word, abode)

• आसादितम् (āsāditam) - attained, gained, reached

• त्वया (tvayā) - by you

• अनादिमध्यपर्यन्तम् (anādimadhyaparyantam) - a timeless state (without beginning, middle, or end; eternal)

• इदम् (idam) - this (referring to the state 'padam') (this (neuter))

• यत्र (yatra) - in which (state) (where, in which, in which case)

• न (na) - not, no

• शोच्यते (śocyate) - one does not experience sorrow (is grieved, is lamented, one grieves)

Words meanings and morphology

श्रीरामः (śrīrāmaḥ) - The revered Rama, protagonist of the Ramayana. (Shri Rama)

(proper noun)

Nominative, masculine, singular of śrīrāma

śrīrāma - Shri Rama

Note: Speaker of the verse.

उवाच (uvāca) - he said, spoke

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Perfect Active Indicative (Lit)

From root VAC (to speak) + Perfect tense ending

Root: VAC (class 2)

अहो (aho) - expression of wonder (Oh! Ah! Indeed! (interjection of wonder, pity, joy))

(indeclinable)

Interjection

बत (bata) - indeed, truly (indeed, alas, oh! (particle emphasizing wonder, regret))

(indeclinable)

Exclamatory or emphatic particle

महापुण्यम् (mahāpuṇyam) - a greatly virtuous/auspicious (state) (great merit, highly virtuous, very auspicious)

(adjective)

Accusative, neuter, singular of mahāpuṇya

mahāpuṇya - great merit, highly virtuous

Karmadharaya compound

Compound type : karmadhāraya (mahā+puṇya)

• mahā – great, large, mighty
  adjective (neuter)
  From 'mahat'
• puṇya – merit, virtue, auspicious, good, holy
  noun (neuter)
  From root PŪ (to purify)
  Root: PŪ (class 1)

Note: Agrees with 'padam'.

पदम् (padam) - a spiritual state or status (state, position, footstep, word, abode)

(noun)

Accusative, neuter, singular of pada

pada - foot, step, mark, station, state, word

From root PAD (to go)

Root: PAD (class 4)

Note: Acts as the grammatical object of the passive verb 'āsāditam'.

आसादितम् (āsāditam) - attained, gained, reached

(adjective)

Accusative, neuter, singular of āsādita

āsādita - attained, gained, reached, acquired

Past Passive Participle

From root SAD (to sit) with prefix Ā + NIZ (causative) + kta suffix

Prefix: ā

Root: SAD (class 1)

Note: Participle acting as the main verb of the clause with an implied 'is' or 'has been'.

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you

Second person personal pronoun

Note: Agent in the passive clause 'āsāditam tvayā' (attained by you).

अनादिमध्यपर्यन्तम् (anādimadhyaparyantam) - a timeless state (without beginning, middle, or end; eternal)

(adjective)

Accusative, neuter, singular of anādimadhyaparyanta

anādimadhyaparyanta - without beginning, middle, or end; eternal

Bahuvrihi compound

Compound type : bahuvrīhi (anādi+madhya+paryanta)

• anādi – without beginning, eternal
  adjective (neuter)
  Nañ-tatpuruṣa compound
  Prefix: a
• madhya – middle, central
  noun (neuter)
• paryanta – end, limit, boundary
  noun (masculine)
  From root ANTA (end) with prefix PARI
  Prefix: pari

Note: Agrees with 'padam'.

इदम् (idam) - this (referring to the state 'padam') (this (neuter))

(pronoun)

Nominative, neuter, singular of idam

idam - this, here

Demonstrative pronoun

Note: Acts as the subject of the clause 'yatra na śocyate'.

यत्र (yatra) - in which (state) (where, in which, in which case)

(indeclinable)

Locative adverb

न (na) - not, no

(indeclinable)

Negative particle

शोच्यते (śocyate) - one does not experience sorrow (is grieved, is lamented, one grieves)

(verb)

3rd person , singular, passive, present (laṭ) of śuc

Present Passive Indicative (or Middle for meaning 'one grieves')

From root ŚUC (to sorrow) + passive ending YATE

Root: ŚUC (class 1)

Note: Impersonal passive construction, meaning 'there is no grieving.'