योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-201, verse-5

पार्थिवे किमपि ध्यानमिवास्वादयति स्थितिम् ।
जीवन्मुक्तात्मिकामन्तरादिमध्यान्तपावनीम् ॥ ५ ॥

pārthive kimapi dhyānamivāsvādayati sthitim ,
jīvanmuktātmikāmantarādimadhyāntapāvanīm 5

5. pārthive kimapi dhyānam iva āsvādayati sthitim
jīvanmuktātmikām antar ādimadhyāntapāvanīm

5. pārthive kimapi dhyānam iva jīvanmuktātmikām
ādimadhyāntapāvanīm sthitim antar āsvādayati

5. On the earthly plane, one experiences a certain state, as if in meditation (dhyāna), which has the nature of a living liberated soul (jīvanmukta) and purifies internally from its very beginning, through its middle, to its end.

Words meanings summery:

• पार्थिवे (pārthive) - on the earthly plane (on the earthly (plane/body/being))

• किमपि (kimapi) - a certain (some, a certain, anything)

• ध्यानम् (dhyānam) - meditation (dhyāna) (meditation, contemplation)

• इव (iva) - as if (like, as if, similar to)

• आस्वादयति (āsvādayati) - experiences (experiences, tastes, enjoys)

• स्थितिम् (sthitim) - state (state, condition, existence)

• जीवन्मुक्तात्मिकाम् (jīvanmuktātmikām) - of the nature of a living liberated soul (jīvanmukta) (having the nature of a living liberated soul)

• अन्तर् (antar) - internally (within, internal, intermediate)

• आदिमध्यान्तपावनीम् (ādimadhyāntapāvanīm) - purifying from beginning, middle, to end (purifying at the beginning, middle, and end)

Words meanings and morphology

पार्थिवे (pārthive) - on the earthly plane (on the earthly (plane/body/being))

(adjective)

Locative, neuter, singular of pārthiva

pārthiva - earthly, terrestrial, material, belonging to the earth

derived from pṛthivī (earth)

Note: qualifies an implied noun like 'plane' or 'body'

किमपि (kimapi) - a certain (some, a certain, anything)

(indeclinable)

formed from kim (what) + api (even, also)

ध्यानम् (dhyānam) - meditation (dhyāna) (meditation, contemplation)

(noun)

Accusative, neuter, singular of dhyāna

dhyāna - meditation, contemplation, thought

action noun from root dhyai

Root: dhyai

इव (iva) - as if (like, as if, similar to)

(indeclinable)

आस्वादयति (āsvādayati) - experiences (experiences, tastes, enjoys)

(verb)

3rd person , singular, active, present (laṭ) of āsvād

causative stem

From root svad with prefix ā, in causative form.

Prefix: ā

Root: svad (class 10)

स्थितिम् (sthitim) - state (state, condition, existence)

(noun)

Accusative, feminine, singular of sthiti

sthiti - state, condition, stability, existence, position

action noun from root sthā

Root: sthā (class 1)

जीवन्मुक्तात्मिकाम् (jīvanmuktātmikām) - of the nature of a living liberated soul (jīvanmukta) (having the nature of a living liberated soul)

(adjective)

Accusative, feminine, singular of jīvanmuktātmika

jīvanmuktātmika - having the nature of a living liberated soul; pertaining to a living liberated ātman

Compound type : bahuvrīhi (jīvanmukta+ātmika)

• jīvanmukta – living liberated, one who is liberated while living
  noun (masculine)
  compound formed from present active participle and past passive participle
  jīvan (living, pres. act. part. of jīv) + mukta (liberated, PPP of muc)
  Root: jīv, muc (class 1)
• ātmika – pertaining to the self/soul, essential, inherent
  adjective (masculine/neuter)
  derived from ātman (soul/self)

Note: modifies sthitim

अन्तर् (antar) - internally (within, internal, intermediate)

(indeclinable)

आदिमध्यान्तपावनीम् (ādimadhyāntapāvanīm) - purifying from beginning, middle, to end (purifying at the beginning, middle, and end)

(adjective)

Accusative, feminine, singular of ādimadhyāntapāvanī

ādimadhyāntapāvanī - purifying at the beginning, middle, and end

Compound type : tatpuruṣa (ādi+madhya+anta+pāvanī)

• ādi – beginning, first, origin
  noun (masculine)
• madhya – middle, center
  noun (neuter)
• anta – end, limit, boundary
  noun (masculine)
• pāvanī – purifying, sacred, holy (feminine)
  adjective (feminine)
  feminine form of pāvana, derived from root pū (to purify)
  Root: pū (class 1)

Note: modifies sthitim