योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-201, verse-30

भुञ्जे पिबामि तिष्ठामि पालयामि निजक्रियाम् ।
जातोऽहं विगताशङ्कस्त्वत्प्रसादान्मुनीश्वर ॥ ३० ॥

bhuñje pibāmi tiṣṭhāmi pālayāmi nijakriyām ,
jāto'haṃ vigatāśaṅkastvatprasādānmunīśvara 30

30. bhuñje pibāmi tiṣṭhāmi pālayāmi nijakriyām
jātaḥ aham vigatāśaṅkaḥ tvatprasādāt munīśvara

30. munīśvara aham tvatprasādāt vigatāśaṅkaḥ jātaḥ
bhuñje pibāmi tiṣṭhāmi nijakriyām pālayāmi

30. I eat, I drink, I exist, and I perform my own actions. O chief of sages (munīśvara), by your grace, I have become free from all fear.

Words meanings summery:

• भुञ्जे (bhuñje) - I consume, I partake (I eat, I enjoy, I experience)

• पिबामि (pibāmi) - I drink

• तिष्ठामि (tiṣṭhāmi) - I exist, I maintain my state (I stand, I remain, I exist)

• पालयामि (pālayāmi) - I perform, I carry out (I protect, I guard, I maintain, I observe, I rule)

• निजक्रियाम् (nijakriyām) - my prescribed duties or natural activities (my own action, one's own duty)

• जातः (jātaḥ) - I have become, attained the state of (born, produced, become)

• अहम् (aham) - I

• विगताशङ्कः (vigatāśaṅkaḥ) - free from all doubts and fears (one whose doubt/fear has departed, fearless, free from apprehension)

• त्वत्प्रसादात् (tvatprasādāt) - due to the blessing received from you (by your grace, from your favor)

• मुनीश्वर (munīśvara) - O great sage, addressing the teacher/Vasiṣṭha (O chief of sages, O great sage)

Words meanings and morphology

भुञ्जे (bhuñje) - I consume, I partake (I eat, I enjoy, I experience)

(verb)

1st person , singular, middle, present (laṭ) of bhuj

Present Middle Indicative

From root BHUJ (to enjoy, eat) + middle voice ending

Root: BHUJ (class 7)

Note: Subject 'I' (aham) is implied.

पिबामि (pibāmi) - I drink

(verb)

1st person , singular, active, present (laṭ) of pā

Present Active Indicative

From root PĀ (to drink) + 'śnā' suffix (class 3) and then 'ti' ending

Root: PĀ (class 1)

Note: Subject 'I' (aham) is implied.

तिष्ठामि (tiṣṭhāmi) - I exist, I maintain my state (I stand, I remain, I exist)

(verb)

1st person , singular, active, present (laṭ) of sthā

Present Active Indicative

From root STHĀ (to stand) + 'ti' ending

Root: STHĀ (class 1)

Note: Subject 'I' (aham) is implied.

पालयामि (pālayāmi) - I perform, I carry out (I protect, I guard, I maintain, I observe, I rule)

(verb)

1st person , singular, active, present (laṭ) of pāl

Present Active Indicative

Denominative verb from 'pāla' (protector), or from root PĀ (to protect) with suffix L

Root: PĀL (class 10)

Note: Subject 'I' (aham) is implied.

निजक्रियाम् (nijakriyām) - my prescribed duties or natural activities (my own action, one's own duty)

(noun)

Accusative, feminine, singular of nijakriyā

nijakriyā - one's own action/duty

Tatpurusha compound

Compound type : tatpuruṣa (nija+kriyā)

• nija – own, innate
  adjective (masculine)
• kriyā – action, activity, performance, ritual
  noun (feminine)
  From root KṚ (to do) + YĀ suffix
  Root: KṚ (class 8)

Note: Object of 'pālayāmi'.

जातः (jātaḥ) - I have become, attained the state of (born, produced, become)

(adjective)

Nominative, masculine, singular of jāta

jāta - born, arisen, become, produced

Past Passive Participle

From root JAN (to be born) + kta suffix

Root: JAN (class 4)

Note: Used predicatively with 'aham'.

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

First person personal pronoun

Note: Explicit subject for 'jātaḥ'.

विगताशङ्कः (vigatāśaṅkaḥ) - free from all doubts and fears (one whose doubt/fear has departed, fearless, free from apprehension)

(adjective)

Nominative, masculine, singular of vigatāśaṅka

vigatāśaṅka - one whose doubt/fear has departed, fearless

Bahuvrihi compound

Compound type : bahuvrīhi (vigata+śaṅkā)

• vigata – gone away, departed
  adjective (masculine)
  Past Passive Participle
  From root GAM (to go) with prefix VI + kta suffix
  Prefix: vi
  Root: GAM (class 1)
• śaṅkā – doubt, fear, apprehension
  noun (feminine)
  From root ŚAṄK (to doubt)
  Root: ŚAṄK (class 1)

Note: Agrees with 'aham'.

त्वत्प्रसादात् (tvatprasādāt) - due to the blessing received from you (by your grace, from your favor)

(noun)

Ablative, masculine, singular of tvatprasāda

tvatprasāda - your grace/favor

Tatpurusha compound

Compound type : tatpuruṣa (tvat+prasāda)

• tvat – your, from you
  pronoun
  Ablative singular of 'yuṣmad' (you), often functions as genitive in compounds
• prasāda – grace, favor, serenity, clearness
  noun (masculine)
  From root SAD (to sit, to settle) with prefix PRA
  Prefix: pra
  Root: SAD (class 1)

Note: Indicates cause or source.

मुनीश्वर (munīśvara) - O great sage, addressing the teacher/Vasiṣṭha (O chief of sages, O great sage)

(noun)

Vocative, masculine, singular of munīśvara

munīśvara - chief of sages, great sage

Tatpurusha compound, 'muni' + 'īśvara'

Compound type : tatpuruṣa (muni+īśvara)

• muni – sage, ascetic, recluse
  noun (masculine)
  From root MAN (to think) + I suffix
  Root: MAN (class 4)
• īśvara – lord, master, ruler, god
  noun (masculine)
  From root ĪŚ (to be master of) + VARA suffix
  Root: ĪŚ (class 2)

Note: Addressing the interlocutor.