योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-201, verse-11

सर्वा एवोपशान्ता मे भ्रान्तयो भवभङ्गदाः ।
स्वरूपेणावदातेन तिष्ठाम्यच्छमिवाम्बरम् ॥ ११ ॥

sarvā evopaśāntā me bhrāntayo bhavabhaṅgadāḥ ,
svarūpeṇāvadātena tiṣṭhāmyacchamivāmbaram 11

11. sarvāḥ eva upaśāntāḥ me bhrāntayaḥ bhavabhaṅgadāḥ
svarūpeṇa avadātena tiṣṭhāmi accham iva ambaram

11. me bhavabhaṅgadāḥ sarvāḥ bhrāntayaḥ eva upaśāntāḥ (santi).
(aham) avadātena svarūpeṇa accham ambaram iva tiṣṭhāmi.

11. Indeed, all my illusions, which cause the breaking of cycles of existence (saṃsāra), have been pacified. I remain in my pure intrinsic nature (svarūpa), like a clear sky.

Words meanings summery:

• सर्वाः (sarvāḥ) - all, every, entire

• एव (eva) - indeed, certainly, only

• उपशान्ताः (upaśāntāḥ) - pacified, subsided, calmed

• मे (me) - my, to me

• भ्रान्तयः (bhrāntayaḥ) - illusions, confusions, errors

• भवभङ्गदाः (bhavabhaṅgadāḥ) - causing the breaking of existence (saṃsāra), leading to liberation from rebirth

• स्वरूपेण (svarūpeṇa) - by my true nature (svarūpa)

• अवदातेन (avadātena) - by the pure, by the clear

• तिष्ठामि (tiṣṭhāmi) - I stand, I remain, I abide

• अच्छम् (accham) - clear, transparent, pure

• इव (iva) - like, as, as if

• अम्बरम् (ambaram) - sky (sky, atmosphere, garment)

Words meanings and morphology

सर्वाः (sarvāḥ) - all, every, entire

(adjective)

Nominative, feminine, plural of sarva

sarva - all, every, entire

Feminine nominative plural

Note: Qualifies 'bhrāntayaḥ'.

एव (eva) - indeed, certainly, only

(indeclinable)

उपशान्ताः (upaśāntāḥ) - pacified, subsided, calmed

(adjective)

Nominative, feminine, plural of upaśānta

upaśānta - pacified, calmed, tranquil

Past Passive Participle

From śam (to be calm) with upasarga upa

Prefix: upa

Root: śam (class 4)

मे (me) - my, to me

(pronoun)

Genitive, singular of mad

mad - I, me

Enclitic form for genitive/dative singular of 'aham'

भ्रान्तयः (bhrāntayaḥ) - illusions, confusions, errors

(noun)

Nominative, feminine, plural of bhrānti

bhrānti - illusion, confusion, error, wandering

From bhram (to wander, to be confused)

Root: bhram (class 1)

Note: Subject of the first clause.

भवभङ्गदाः (bhavabhaṅgadāḥ) - causing the breaking of existence (saṃsāra), leading to liberation from rebirth

(adjective)

Nominative, feminine, plural of bhavabhaṅgada

bhavabhaṅgada - causing the destruction/breaking of existence/rebirth (saṃsāra)

Compound of 'bhava' (existence), 'bhaṅga' (breaking), and 'da' (giving/causing). Feminine nominative plural.

Compound type : tatpurusha (bhava+bhaṅga+da)

• bhava – existence, birth, becoming (saṃsāra)
  noun (masculine)
  From bhū (to be)
  Root: bhū (class 1)
• bhaṅga – breaking, destruction, dissolution
  noun (masculine)
  From bhañj (to break)
  Root: bhañj (class 7)
• da – giving, grantor, causing
  adjective (masculine)
  Suffix for 'giving', from dā (to give)
  Root: dā (class 3)

Note: Agrees with 'bhrāntayaḥ'.

स्वरूपेण (svarūpeṇa) - by my true nature (svarūpa)

(noun)

Instrumental, neuter, singular of svarūpa

svarūpa - one's own form, intrinsic nature, true nature (svarūpa)

Compound of 'sva' (own) and 'rūpa' (form)

Compound type : karmadhāraya (sva+rūpa)

• sva – own, self, inherent
  pronoun (masculine)
• rūpa – form, shape, nature
  noun (neuter)
  Root: rūp (class 10)

Note: Used as 'in my true nature'.

अवदातेन (avadātena) - by the pure, by the clear

(adjective)

Instrumental, neuter, singular of avadāta

avadāta - pure, white, clean, clear

Past Passive Participle

From dai (to clean, purify) with upasarga ava

Prefix: ava

Root: dai (class 1)

Note: Agrees with 'svarūpeṇa'.

तिष्ठामि (tiṣṭhāmi) - I stand, I remain, I abide

(verb)

1st person , singular, active, present (lat) of sthā

Present tense

Present 1st singular of root sthā (to stand), with reduplication and nasalization in the stem 'tiṣṭhā'

Root: sthā (class 1)

Note: The main verb of the second clause.

अच्छम् (accham) - clear, transparent, pure

(adjective)

Accusative, neuter, singular of accha

accha - clear, transparent, pure

Note: Qualifies 'ambaram'.

इव (iva) - like, as, as if

(indeclinable)

अम्बरम् (ambaram) - sky (sky, atmosphere, garment)

(noun)

Accusative, neuter, singular of ambara

ambara - sky, atmosphere, firmament, garment

Note: Object of comparison for the state of 'I'.