योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-201, verse-19

खादप्यतितरामच्छं चिदाकाशांशमात्रकम् ।
जगदित्येव पश्यामि लोचनाद्यङ्गतां गतः ॥ १९ ॥

khādapyatitarāmacchaṃ cidākāśāṃśamātrakam ,
jagadityeva paśyāmi locanādyaṅgatāṃ gataḥ 19

19. khāt api atitarām accham cidākāśāṃśamātrakam
jagat iti eva paśyāmi locanādyangatām gataḥ

19. locanādyangatām gataḥ khāt api atitarām accham
cidākāśāṃśamātrakam jagat iti eva paśyāmi

19. Having assumed the role of sense organs like the eyes, I perceive this world (jagat) as merely a very pure and exceedingly transparent fragment of the space of consciousness (cidākāśa), surpassing even (physical) space (kha) in clarity.

Words meanings summery:

• खात् (khāt) - from physical space/ether (from space, from ether)

• अपि (api) - even, also

• अतितराम् (atitarām) - exceedingly, very much

• अच्छम् (accham) - pure and transparent (describing the world) (clear, pure, transparent (neuter singular accusative/nominative))

• चिदाकाशांशमात्रकम् (cidākāśāṁśamātrakam) - a small fragment of the absolute consciousness (cidākāśa) (merely a part of the space of consciousness)

• जगत् (jagat) - the phenomenal world (the world, the universe)

• इति (iti) - indicating what the world is perceived as (thus, so, indicating direct speech or thought)

• एव (eva) - indeed, only, certainly

• पश्यामि (paśyāmi) - I see, I perceive

• लोचनाद्यन्गताम् (locanādyangatām) - having assumed the functional role of the sense organs, particularly eyes (the state of being organs like eyes)

• गतः (gataḥ) - having assumed the role or state of (having gone, having attained, having become)

Words meanings and morphology

खात् (khāt) - from physical space/ether (from space, from ether)

(noun)

Ablative, neuter, singular of kha

kha - space, ether, sky

अपि (api) - even, also

(indeclinable)

अतितराम् (atitarām) - exceedingly, very much

(indeclinable)

अच्छम् (accham) - pure and transparent (describing the world) (clear, pure, transparent (neuter singular accusative/nominative))

(adjective)

Accusative, neuter, singular of accha

accha - clear, pure, transparent

Note: Modifies jagat.

चिदाकाशांशमात्रकम् (cidākāśāṁśamātrakam) - a small fragment of the absolute consciousness (cidākāśa) (merely a part of the space of consciousness)

(noun)

Accusative, neuter, singular of cidākāśāṃśamātraka

cidākāśāṁśamātraka - merely a part of the space of consciousness

Compound type : tatpuruṣa (cit+ākāśa+aṃśa+mātraka)

• cit – consciousness, knowledge
  noun (feminine)
• ākāśa – space, ether, sky
  noun (masculine)
  Root: kāś (class 1)
• aṃśa – part, portion, fragment
  noun (masculine)
• mātraka – merely, only, just
  adjective
  Suffix -ka emphasizing 'mātra'.

Note: Modifies jagat.

जगत् (jagat) - the phenomenal world (the world, the universe)

(noun)

Accusative, neuter, singular of jagat

jagat - the world, the universe, moving

Present Active Participle

Present active participle of root gam (to go), neuter singular.

Root: gam (class 1)

Note: Object of paśyāmi.

इति (iti) - indicating what the world is perceived as (thus, so, indicating direct speech or thought)

(indeclinable)

एव (eva) - indeed, only, certainly

(indeclinable)

पश्यामि (paśyāmi) - I see, I perceive

(verb)

1st person , singular, active, present (laṭ) of paś

Present Active

First person singular present active indicative. Derived from root dṛś, irregular present stem paś-.

Root: dṛś (class 1)

लोचनाद्यन्गताम् (locanādyangatām) - having assumed the functional role of the sense organs, particularly eyes (the state of being organs like eyes)

(noun)

Accusative, feminine, singular of locanādyangatā

locanādyangatā - the state of being organs like eyes

Compound type : tatpuruṣa (locana+ādi+aṅgatā)

• locana – eye, seeing
  noun (neuter)
  Root: loc (class 1)
• ādi – beginning, etcetera, and so forth
  indeclinable
• aṅgatā – the state of being a part or member, the state of being an organ
  noun (feminine)
  Derived from aṅga (limb, body part, organ) + -tā (suffix for abstract noun).

Note: Object of gataḥ (having gone to this state).

गतः (gataḥ) - having assumed the role or state of (having gone, having attained, having become)

(adjective)

Nominative, masculine, singular of gata

gata - gone, attained, reached, become

Past Passive Participle

Past passive participle of root gam (to go).

Root: gam (class 1)

Note: Refers to the implied subject of paśyāmi.