योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-201, verse-2

प्रशान्तसंसृतिभ्रान्तौ जने चरितमात्मनः ।
स्वयं हसति चित्तेन सत्यं समनुधावता ॥ २ ॥

praśāntasaṃsṛtibhrāntau jane caritamātmanaḥ ,
svayaṃ hasati cittena satyaṃ samanudhāvatā 2

2. praśānta-saṃsṛti-bhrāntau jane caritam ātmanaḥ
svayam hasati cittena satyam samanudhavatā

2. jane praśānta-saṃsṛti-bhrāntau,
satyam samanudhavatā cittena ātmanaḥ caritam svayam hasati.

2. When the delusion concerning the cycle of transmigration (saṃsāra) has completely subsided in a person, the story of their true self (ātman) spontaneously reveals itself through a mind that is pursuing truth.

Words meanings summery:

• प्रशान्त-संसृति-भ्रान्तौ (praśānta-saṁsṛti-bhrāntau) - in whom the delusion regarding the cycle of transmigration (saṃsāra) has subsided (in the one whose delusion of transmigration has subsided)

• जने (jane) - in a person (in a person, in people, in a man)

• चरितम् (caritam) - the story or true nature (conduct, behavior, story, history, deeds)

• आत्मनः (ātmanaḥ) - of their true self (ātman) (of the self, of oneself, of the soul (ātman))

• स्वयम् (svayam) - spontaneously (by oneself, spontaneously, naturally)

• हसति (hasati) - reveals itself, shines forth (laughs, shines, beams)

• चित्तेन (cittena) - through a mind (by the mind, with the mind)

• सत्यम् (satyam) - truth (truth, reality)

• समनुधवता (samanudhavatā) - that is pursuing (truth) (by one pursuing, by one following)

Words meanings and morphology

प्रशान्त-संसृति-भ्रान्तौ (praśānta-saṁsṛti-bhrāntau) - in whom the delusion regarding the cycle of transmigration (saṃsāra) has subsided (in the one whose delusion of transmigration has subsided)

(adjective)

Locative, masculine, singular of praśānta-saṃsṛti-bhrānti

praśānta-saṁsṛti-bhrānti - delusion of transmigration that has subsided

Compound type : bahuvrīhi (praśānta+saṃsṛti+bhrānti)

• praśānta – calmed, tranquil, subsided, ceased
  adjective (masculine)
  Past Passive Participle
  Past Passive Participle of root śam with prefix pra
  Prefix: pra
  Root: śam (class 4)
• saṃsṛti – transmigration, cycle of birth and death, existence (saṃsāra)
  noun (feminine)
  From root sṛ with prefix sam
  Prefix: sam
  Root: sṛ (class 1)
• bhrānti – delusion, error, confusion, wandering
  noun (feminine)
  From root bhram (to wander, to err)
  Root: bhram (class 1)

Note: Refers to jane.

जने (jane) - in a person (in a person, in people, in a man)

(noun)

Locative, masculine, singular of jana

jana - person, man, people

चरितम् (caritam) - the story or true nature (conduct, behavior, story, history, deeds)

(noun)

Nominative, neuter, singular of carita

carita - conduct, behavior, story, history, deeds

Past Passive Participle (substantivized)

Past Passive Participle of root car (to move, to behave), used as a noun.

Root: car (class 1)

Note: Refers to the true nature or history of the self.

आत्मनः (ātmanaḥ) - of their true self (ātman) (of the self, of oneself, of the soul (ātman))

(noun)

Genitive, masculine, singular of ātman

ātman - self, soul, spirit, individual essence (ātman)

Note: A key philosophical term.

स्वयम् (svayam) - spontaneously (by oneself, spontaneously, naturally)

(indeclinable)

Note: Emphasizes the intrinsic nature of the revelation.

हसति (hasati) - reveals itself, shines forth (laughs, shines, beams)

(verb)

3rd person , singular, active, present (laṭ) of has

Present active 3rd singular of root has

Root: has (class 1)

चित्तेन (cittena) - through a mind (by the mind, with the mind)

(noun)

Instrumental, neuter, singular of citta

citta - mind, thought, consciousness, heart

From root cit (to perceive, to observe)

Root: cit (class 1)

सत्यम् (satyam) - truth (truth, reality)

(noun)

Accusative, neuter, singular of satya

satya - truth, reality, true, real

From sat (being, existence)

Root: as (class 2)

Note: Object of samanudhavatā.

समनुधवता (samanudhavatā) - that is pursuing (truth) (by one pursuing, by one following)

(adjective)

Instrumental, neuter, singular of samanudhavat

samanudhavat - pursuing, following, running after

Present Active Participle

Present Active Participle of root dhāv with prefixes sam and anu

Prefixes: sam+anu

Root: dhāv (class 1)

Note: Agrees with cittena (neuter instrumental singular).