योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-201, verse-24
विश्रान्तोस्मि विलक्ष्योस्मि दुर्लक्ष्योस्मि निरामयः ।
नाशाभिर्बन्धमाप्नोमि मुने खमिव मुष्टिभिः ॥ २४ ॥
नाशाभिर्बन्धमाप्नोमि मुने खमिव मुष्टिभिः ॥ २४ ॥
viśrāntosmi vilakṣyosmi durlakṣyosmi nirāmayaḥ ,
nāśābhirbandhamāpnomi mune khamiva muṣṭibhiḥ 24
nāśābhirbandhamāpnomi mune khamiva muṣṭibhiḥ 24
24.
viśrāntaḥ asmi vilakṣyaḥ asmi durlakṣyaḥ asmi nirāmayaḥ
na āśābhiḥ bandham āpnomi mune kham iva muṣṭibhiḥ
na āśābhiḥ bandham āpnomi mune kham iva muṣṭibhiḥ
24.
aham viśrāntaḥ asmi,
vilakṣyaḥ asmi,
durlakṣyaḥ asmi,
nirāmayaḥ (asmi).
mune,
aham āśābhiḥ bandham na āpnomi,
muṣṭibhiḥ kham iva.
vilakṣyaḥ asmi,
durlakṣyaḥ asmi,
nirāmayaḥ (asmi).
mune,
aham āśābhiḥ bandham na āpnomi,
muṣṭibhiḥ kham iva.
24.
I am completely at rest. I am discernible, yet difficult to perceive. I am free from all affliction. O sage, I do not incur bondage through desires, just as one cannot grasp space (kham) with fists.
Words meanings summery:
(Scroll down for elaborated words morphology)
- विश्रान्तः (viśrāntaḥ) - rested, reposed, ceased
- अस्मि (asmi) - I am
- विलक्ष्यः (vilakṣyaḥ) - discernible, manifest, distinct, conspicuous
- अस्मि (asmi) - I am
- दुर्लक्ष्यः (durlakṣyaḥ) - difficult to perceive, hard to observe, subtle
- अस्मि (asmi) - I am
- निरामयः (nirāmayaḥ) - free from illness, healthy, well, free from defect/affliction
- न (na) - not, no
- आशाभिः (āśābhiḥ) - by hopes, by desires, by expectations
- बन्धम् (bandham) - bondage, fetter, tie
- आप्नोमि (āpnomi) - I obtain, I reach, I incur
- मुने (mune) - O sage!
- खम् (kham) - space, ether, sky, vacuum
- इव (iva) - like, as if, indeed
- मुष्टिभिः (muṣṭibhiḥ) - by fists, with fists
Words meanings and morphology
विश्रान्तः (viśrāntaḥ) - rested, reposed, ceased
(adjective)
Nominative, masculine, singular of viśrānta
viśrānta - rested, reposed, calmed, ceased
Past Passive Participle
from vi-śram (to rest)
Prefix: vi
Root: śram (class 4)
Note: Agrees with implied subject 'I'.
अस्मि (asmi) - I am
(verb)
1st person , singular, active, present (lat) of as
Present Active Indicative
Root: as (class 2)
विलक्ष्यः (vilakṣyaḥ) - discernible, manifest, distinct, conspicuous
(adjective)
Nominative, masculine, singular of vilakṣya
vilakṣya - to be seen, visible, manifest, distinct
Gerundive
from vi-lakṣ (to perceive, observe)
Prefix: vi
Root: lakṣ (class 1)
Note: Agrees with implied subject 'I'.
अस्मि (asmi) - I am
(verb)
1st person , singular, active, present (lat) of as
Present Active Indicative
Root: as (class 2)
दुर्लक्ष्यः (durlakṣyaḥ) - difficult to perceive, hard to observe, subtle
(adjective)
Nominative, masculine, singular of durlakṣya
durlakṣya - difficult to be seen, imperceptible, subtle
Gerundive
from dur- (bad, difficult) + lakṣya (to be seen)
Compound type : bahuvrīhi/prādi-samāsa (dus+lakṣya)
- dus – bad, difficult, ill
indeclinable
prefix meaning difficulty or badness - lakṣya – to be seen, visible, manifest
adjective (masculine)
Gerundive
from lakṣ (to perceive)
Root: lakṣ (class 1)
Note: Agrees with implied subject 'I'.
अस्मि (asmi) - I am
(verb)
1st person , singular, active, present (lat) of as
Present Active Indicative
Root: as (class 2)
निरामयः (nirāmayaḥ) - free from illness, healthy, well, free from defect/affliction
(adjective)
Nominative, masculine, singular of nirāmaya
nirāmaya - free from illness, healthy, whole, perfect, free from defect
from nir- (without) + āmaya (illness, defect)
Compound type : bahuvrīhi/nañ-tatpuruṣa (nis+āmaya)
- nis – out, forth, without
indeclinable
prefix for negation or absence - āmaya – illness, sickness, disease, defect
noun (masculine)
from ā-am (to be sick)
Prefix: ā
Root: am (class 1)
Note: Agrees with implied subject 'I'.
न (na) - not, no
(indeclinable)
आशाभिः (āśābhiḥ) - by hopes, by desires, by expectations
(noun)
Instrumental, feminine, plural of āśā
āśā - hope, expectation, desire, wish
from ā-śī (to expect)
Prefix: ā
Root: śī (class 2)
बन्धम् (bandham) - bondage, fetter, tie
(noun)
Accusative, masculine, singular of bandha
bandha - bondage, tie, fetter, attachment
from bandh (to bind)
Root: bandh (class 9)
आप्नोमि (āpnomi) - I obtain, I reach, I incur
(verb)
1st person , singular, active, present (lat) of āp
Present Active Indicative
Root: āp (class 5)
मुने (mune) - O sage!
(noun)
Vocative, masculine, singular of muni
muni - sage, ascetic, contemplative
खम् (kham) - space, ether, sky, vacuum
(noun)
Accusative, neuter, singular of kha
kha - space, ether, sky, aperture, zero
इव (iva) - like, as if, indeed
(indeclinable)
मुष्टिभिः (muṣṭibhiḥ) - by fists, with fists
(noun)
Instrumental, feminine, plural of muṣṭi
muṣṭi - fist, handful, grasp