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7,201

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-7, chapter-201, verse-4

बद्धपद्मासने रामे सभ्रातरि गुरोः पुरः ।
स्थिते कृताञ्जलौ दीप्तगुरुवक्रगतेक्षणे ॥ ४ ॥
baddhapadmāsane rāme sabhrātari guroḥ puraḥ ,
sthite kṛtāñjalau dīptaguruvakragatekṣaṇe 4
4. baddha-padmāsane rāme sa-bhrātari guroḥ puraḥ
sthite kṛta-añjalau dīpta-guru-vaktra-gata-īkṣaṇe
4. rāme sa-bhrātari baddha-padmāsane,
guroḥ puraḥ sthite,
kṛta-añjalau,
dīpta-guru-vaktra-gata-īkṣaṇe.
4. While Rāma, seated in the lotus posture (padmāsana) with his brother, was present before the guru, with folded hands (kṛta-añjali) and his gaze fixed on the guru's radiant face.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • बद्ध-पद्मासने (baddha-padmāsane) - seated in the lotus posture (padmāsana) (in one who has assumed the lotus posture)
  • रामे (rāme) - Rāma (in Rāma, by Rāma)
  • स-भ्रातरि (sa-bhrātari) - with his brother
  • गुरोः (guroḥ) - of the guru (of the guru, of the teacher)
  • पुरः (puraḥ) - in front of (in front, before)
  • स्थिते (sthite) - present (sitting) (in one situated, in one standing/sitting)
  • कृत-अञ्जलौ (kṛta-añjalau) - with folded hands (kṛta-añjali) (in one who has made the Añjali gesture, with folded hands)
  • दीप्त-गुरु-वक्त्र-गत-ईक्षणे (dīpta-guru-vaktra-gata-īkṣaṇe) - with his gaze fixed on the guru's radiant face (in one whose gaze is directed to the radiant face of the guru)

Words meanings and morphology

बद्ध-पद्मासने (baddha-padmāsane) - seated in the lotus posture (padmāsana) (in one who has assumed the lotus posture)
(adjective)
Locative, masculine, singular of baddha-padmāsana
baddha-padmāsana - one who has assumed the lotus posture
Compound type : bahuvrīhi (baddha+padmāsana)
  • baddha – bound, fastened, fixed, assumed
    adjective (masculine)
    Past Passive Participle
    Past Passive Participle of root bandh (to bind)
    Root: bandh (class 9)
  • padmāsana – lotus seat, lotus posture (padmāsana)
    noun (neuter)
Note: Agrees with rāme.
रामे (rāme) - Rāma (in Rāma, by Rāma)
(proper noun)
Locative, masculine, singular of rāma
rāma - Rāma (a proper name, hero of the Rāmāyaṇa)
Note: The main subject of the locative absolute construction.
स-भ्रातरि (sa-bhrātari) - with his brother
(adjective)
Locative, masculine, singular of sa-bhrātṛ
sa-bhrātṛ - accompanied by brother, with brother
Compound type : bahuvrīhi (sa+bhrātṛ)
  • sa – with, accompanied by
    indeclinable (prefix)
  • bhrātṛ – brother
    noun (masculine)
Note: Agrees with rāme.
गुरोः (guroḥ) - of the guru (of the guru, of the teacher)
(noun)
Genitive, masculine, singular of guru
guru - teacher, spiritual preceptor (guru), heavy, venerable
Note: Governed by puraḥ.
पुरः (puraḥ) - in front of (in front, before)
(indeclinable)
स्थिते (sthite) - present (sitting) (in one situated, in one standing/sitting)
(adjective)
Locative, masculine, singular of sthita
sthita - situated, standing, sitting, placed, firm
Past Passive Participle
Past Passive Participle of root sthā (to stand)
Root: sthā (class 1)
Note: Agrees with rāme.
कृत-अञ्जलौ (kṛta-añjalau) - with folded hands (kṛta-añjali) (in one who has made the Añjali gesture, with folded hands)
(adjective)
Locative, masculine, singular of kṛta-añjali
kṛta-añjali - one who has made the Añjali gesture; with folded hands
Compound type : bahuvrīhi (kṛta+añjali)
  • kṛta – done, made, performed
    adjective (neuter)
    Past Passive Participle
    Past Passive Participle of root kṛ (to do, make)
    Root: kṛ (class 8)
  • añjali – the gesture of folding hands, a cup-like hollow formed by hands
    noun (masculine)
Note: Agrees with rāme.
दीप्त-गुरु-वक्त्र-गत-ईक्षणे (dīpta-guru-vaktra-gata-īkṣaṇe) - with his gaze fixed on the guru's radiant face (in one whose gaze is directed to the radiant face of the guru)
(adjective)
Locative, masculine, singular of dīpta-guru-vaktra-gata-īkṣaṇa
dīpta-guru-vaktra-gata-īkṣaṇa - one whose gaze is directed to the radiant face of the guru
Compound type : bahuvrīhi (dīpta+guru+vaktra+gata+īkṣaṇa)
  • dīpta – shining, radiant, brilliant
    adjective (masculine)
    Past Passive Participle
    Past Passive Participle of root dīp (to shine)
    Root: dīp (class 4)
  • guru – teacher, spiritual preceptor (guru)
    noun (masculine)
  • vaktra – face, mouth
    noun (neuter)
  • gata – gone, directed, arrived
    adjective (neuter)
    Past Passive Participle
    Past Passive Participle of root gam (to go)
    Root: gam (class 1)
  • īkṣaṇa – gaze, looking, eye
    noun (neuter)
    Verbal noun
    Verbal noun from root īkṣ (to see)
    Root: īkṣ (class 1)
Note: Agrees with rāme.