योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-201, verse-10

श्रीराम उवाच ।
त्वत्प्रसादेन यातोऽस्मि परां निर्मलतां प्रभो ।
शान्ताशेषकलङ्काङ्कं शरदीव नभस्तलम् ॥ १० ॥

śrīrāma uvāca ,
tvatprasādena yāto'smi parāṃ nirmalatāṃ prabho ,
śāntāśeṣakalaṅkāṅkaṃ śaradīva nabhastalam 10

10. śrīrāmaḥ uvāca tvatprasādena yātaḥ asmi parām nirmalatām
prabho śāntāśeṣakalaṅkāṅkam śaradi iva nabhastalam

10. śrīrāmaḥ uvāca prabho tvatprasādena (aham) parām nirmalatām yātaḥ asmi,
(yathā) śaradi śāntāśeṣakalaṅkāṅkam nabhastalam iva (bhavati)

10. Śrī Rāma said: O Master, through your grace, I have attained supreme purity, like the expanse of the sky in autumn, with all its blemishes pacified.

Words meanings summery:

• श्रीरामः (śrīrāmaḥ) - Shri Rama

• उवाच (uvāca) - said, spoke

• त्वत्प्रसादेन (tvatprasādena) - by your grace, through your favor

• यातः (yātaḥ) - gone, attained, reached

• अस्मि (asmi) - I am

• पराम् (parām) - supreme, highest

• निर्मलताम् (nirmalatām) - purity, stainlessness

• प्रभो (prabho) - O Master, O Lord

• शान्ताशेषकलङ्काङ्कम् (śāntāśeṣakalaṅkāṅkam) - whose entire array of impurities/blemishes has been pacified

• शरदि (śaradi) - in autumn

• इव (iva) - like, as, as if

• नभस्तलम् (nabhastalam) - the expanse of the sky, firmament

Words meanings and morphology

श्रीरामः (śrīrāmaḥ) - Shri Rama

(proper noun)

Nominative, masculine, singular of śrīrāma

śrīrāma - Lord Rama, Rama endowed with auspiciousness

Compound type : karmadhāraya (śrī+rāma)

• śrī – prosperity, auspiciousness, revered
  noun (feminine)
• rāma – Rama, pleasing, charming
  proper noun (masculine)
  Root: ram (class 1)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (lit) of vac

Perfect tense

Perfect 3rd singular of root vac (to speak)

Root: vac (class 2)

त्वत्प्रसादेन (tvatprasādena) - by your grace, through your favor

(noun)

Instrumental, masculine, singular of tvatprasāda

tvatprasāda - your grace, your favor, your blessing

Compound of 'tvat' (your) and 'prasāda' (grace, favor)

Compound type : tatpurusha (tvat+prasāda)

• tvat – your, from you
  pronoun
  Ablative of 'tvam', used here as a possessive adjective in a compound
• prasāda – grace, favor, serenity
  noun (masculine)
  From pra-sad (to be clear, to be gracious)
  Prefix: pra
  Root: sad (class 1)

यातः (yātaḥ) - gone, attained, reached

(adjective)

Nominative, masculine, singular of yāta

yāta - gone, proceeded, attained

Past Passive Participle

from yā (to go)

Root: yā (class 2)

Note: Agrees with the implied subject 'aham' (I).

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (lat) of as

Present tense

Present 1st singular of root as (to be)

Root: as (class 2)

पराम् (parām) - supreme, highest

(adjective)

Accusative, feminine, singular of parā

parā - supreme, highest, ultimate, excellent

Feminine accusative singular of 'para'

Note: Qualifies 'nirmalatām'.

निर्मलताम् (nirmalatām) - purity, stainlessness

(noun)

Accusative, feminine, singular of nirmalatā

nirmalatā - purity, stainlessness, clarity

From nirmala (pure, spotless) + tā (suffix for abstract noun)

Note: Object of 'yātaḥ asmi'.

प्रभो (prabho) - O Master, O Lord

(noun)

Vocative, masculine, singular of prabhu

prabhu - master, lord, powerful, owner

Prefix: pra

Root: bhū (class 1)

शान्ताशेषकलङ्काङ्कम् (śāntāśeṣakalaṅkāṅkam) - whose entire array of impurities/blemishes has been pacified

(adjective)

Accusative, neuter, singular of śāntāśeṣakalaṅkāṅka

śāntāśeṣakalaṅkāṅka - having all blemishes/marks calmed or pacified

A bahuvrīhi compound describing a noun. Literally, 'that whose marks/blemishes (aṅka of kalaṅka) are entirely (aśeṣa) pacified (śānta)'.

Compound type : bahuvrīhi (śānta+aśeṣa+kalaṅka+aṅka)

• śānta – pacified, calmed, tranquil
  adjective (masculine)
  Past Passive Participle
  from śam (to be calm)
  Root: śam (class 4)
• aśeṣa – all, entire, without remainder
  adjective (masculine)
  Negation (a-) of śeṣa (remainder)
• kalaṅka – blemish, stain, impurity, disgrace
  noun (masculine)
• aṅka – mark, spot, sign, array
  noun (masculine)
  Root: aṅk (class 1)

शरदि (śaradi) - in autumn

(noun)

Locative, feminine, singular of śarad

śarad - autumn

इव (iva) - like, as, as if

(indeclinable)

नभस्तलम् (nabhastalam) - the expanse of the sky, firmament

(noun)

Accusative, neuter, singular of nabhastala

nabhastala - sky, firmament, expanse of the atmosphere

Compound of nabhas (sky) and tala (surface, expanse)

Compound type : tatpurusha (nabhas+tala)

• nabhas – sky, atmosphere, ether
  noun (neuter)
• tala – surface, plane, expanse
  noun (neuter)
  Root: tal (class 1)

Note: Compared to Rama's state of supreme purity.