योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-130, verse-7

अङ्गाररहिताकारमिन्धनेन विवर्जितम् ।
स्वच्छं धमधमायन्तमधूममपकज्जलम् ॥ ७ ॥

aṅgārarahitākāramindhanena vivarjitam ,
svacchaṃ dhamadhamāyantamadhūmamapakajjalam 7

7. aṅgārarahitākāram indhanena vivarjitam
svaccham dhamadhamāyantam adhūmam apakajjalam

7. aṅgārarahitākāram indhanena vivarjitam
svaccham dhamadhamāyantam adhūmam apakajjalam

7. It had a form devoid of embers, was free from fuel, pure, intensely blazing, smokeless, and without soot.

7. אש זו הייתה נטולת גחלים וללא עצי בעירה, זכה, לוחשת וטהורה, ללא עשן וללא פיח.

Words meanings summery:

• अङ्गाररहिताकारम् (aṅgārarahitākāram) - having a form devoid of embers, without the appearance of embers

• इन्धनेन (indhanena) - by fuel, with fuel

• विवर्जितम् (vivarjitam) - deprived of, forsaken by, free from

• स्वच्छम् (svaccham) - pure, clean, bright, translucent

• धमधमायन्तम् (dhamadhamāyantam) - intensely blazing, roaring (like a fire)

• अधूमम् (adhūmam) - smokeless, without smoke

• अपकज्जलम् (apakajjalam) - without soot, free from blackening

Words meanings and morphology

अङ्गाररहिताकारम् (aṅgārarahitākāram) - having a form devoid of embers, without the appearance of embers

(adjective)

Accusative, neuter, singular of aṅgārarahitākāra

aṅgārarahitākāra - having a form devoid of embers

Compound: aṅgāra (ember) + rahita (devoid of) + ākāra (form, appearance).

Compound type : bahuvrīhi (aṅgāra+rahita+ākāra)

• aṅgāra – ember, charcoal
  noun (masculine)
• rahita – devoid of, abandoned, free from
  adjective (masculine)
  Past Passive Participle
  From √rah + ita suffix.
  Root: rah (class 1)
• ākāra – form, shape, appearance, aspect
  noun (masculine)
  ā (upasarga) + √kṛ (to do, make) + a
  Prefix: ā
  Root: kṛ (class 8)

Note: Qualifies the flame-mass (jvālājāla).

इन्धनेन (indhanena) - by fuel, with fuel

(noun)

Instrumental, neuter, singular of indhana

indhana - fuel, kindling

From √indh (to kindle)

Root: indh (class 7)

Note: Works with 'vivarjitam' (devoid of).

विवर्जितम् (vivarjitam) - deprived of, forsaken by, free from

(adjective)

Accusative, neuter, singular of vivarjita

vivarjita - deprived of, forsaken, excluded

Past Passive Participle

From √vṛj (to avoid, abandon) with prefix vi.

Prefix: vi

Root: vṛj (class 7)

Note: Qualifies the flame-mass (jvālājāla).

स्वच्छम् (svaccham) - pure, clean, bright, translucent

(adjective)

Accusative, neuter, singular of svaccha

svaccha - pure, clear, clean, bright

su (good) + accha (clear, pure)

Compound type : karmadhāraya (su+accha)

• su – good, well, excellent
  indeclinable
  Prefix
• accha – clear, pure, transparent
  adjective (neuter)

Note: Qualifies the flame-mass (jvālājāla).

धमधमायन्तम् (dhamadhamāyantam) - intensely blazing, roaring (like a fire)

(adjective)

Accusative, neuter, singular of dhamadhamāyant

dhamadhamāyant - blazing, roaring, burning fiercely

Present Active Participle

From denominative verb dhamadhamāya (to blaze, roar), derived from intensive form of √dhmā (to blow, blaze).

Root: dhmā (class 1)

Note: Qualifies the flame-mass (jvālājāla).

अधूमम् (adhūmam) - smokeless, without smoke

(adjective)

Accusative, neuter, singular of adhūma

adhūma - smokeless, without smoke

a (privative prefix) + dhūma (smoke).

Compound type : bahuvrīhi (a+dhūma)

• a – not, un-, without
  indeclinable
  Privative prefix.
• dhūma – smoke, vapor
  noun (masculine)
  From √dhū (to shake, move, agitate)
  Root: dhū (class 5)

Note: Qualifies the flame-mass (jvālājāla).

अपकज्जलम् (apakajjalam) - without soot, free from blackening

(adjective)

Accusative, neuter, singular of apakajjala

apakajjala - without soot, without blackness

a (privative prefix) + pakajjala (soot, blackness).

Compound type : bahuvrīhi (a+pakajjala)

• a – not, un-, without
  indeclinable
  Privative prefix.
• pakajjala – soot, black streak
  noun (neuter)
  Possibly pa (prefix/intensifier) + kajjala (soot).
  Prefix: pa

Note: Qualifies the flame-mass (jvālājāla).

Previous Verse Next Verse