योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-130, verse-7

अङ्गाररहिताकारमिन्धनेन विवर्जितम् ।
स्वच्छं धमधमायन्तमधूममपकज्जलम् ॥ ७ ॥

aṅgārarahitākāramindhanena vivarjitam ,
svacchaṃ dhamadhamāyantamadhūmamapakajjalam 7

7. aṅgārarahitākāram indhanena vivarjitam
svaccham dhamadhamāyantam adhūmam apakajjalam

7. aṅgārarahitākāram indhanena vivarjitam
svaccham dhamadhamāyantam adhūmam apakajjalam

7. It had a form devoid of embers, was free from fuel, pure, intensely blazing, smokeless, and without soot.

Words meanings summery:

• अङ्गाररहिताकारम् (aṅgārarahitākāram) - having a form devoid of embers, without the appearance of embers

• इन्धनेन (indhanena) - by fuel, with fuel

• विवर्जितम् (vivarjitam) - deprived of, forsaken by, free from

• स्वच्छम् (svaccham) - pure, clean, bright, translucent

• धमधमायन्तम् (dhamadhamāyantam) - intensely blazing, roaring (like a fire)

• अधूमम् (adhūmam) - smokeless, without smoke

• अपकज्जलम् (apakajjalam) - without soot, free from blackening

Words meanings and morphology

अङ्गाररहिताकारम् (aṅgārarahitākāram) - having a form devoid of embers, without the appearance of embers

(adjective)

Accusative, neuter, singular of aṅgārarahitākāra

aṅgārarahitākāra - having a form devoid of embers

Compound: aṅgāra (ember) + rahita (devoid of) + ākāra (form, appearance).

Compound type : bahuvrīhi (aṅgāra+rahita+ākāra)

• aṅgāra – ember, charcoal
  noun (masculine)
• rahita – devoid of, abandoned, free from
  adjective (masculine)
  Past Passive Participle
  From √rah + ita suffix.
  Root: rah (class 1)
• ākāra – form, shape, appearance, aspect
  noun (masculine)
  ā (upasarga) + √kṛ (to do, make) + a
  Prefix: ā
  Root: kṛ (class 8)

Note: Qualifies the flame-mass (jvālājāla).

इन्धनेन (indhanena) - by fuel, with fuel

(noun)

Instrumental, neuter, singular of indhana

indhana - fuel, kindling

From √indh (to kindle)

Root: indh (class 7)

Note: Works with 'vivarjitam' (devoid of).

विवर्जितम् (vivarjitam) - deprived of, forsaken by, free from

(adjective)

Accusative, neuter, singular of vivarjita

vivarjita - deprived of, forsaken, excluded

Past Passive Participle

From √vṛj (to avoid, abandon) with prefix vi.

Prefix: vi

Root: vṛj (class 7)

Note: Qualifies the flame-mass (jvālājāla).

स्वच्छम् (svaccham) - pure, clean, bright, translucent

(adjective)

Accusative, neuter, singular of svaccha

svaccha - pure, clear, clean, bright

su (good) + accha (clear, pure)

Compound type : karmadhāraya (su+accha)

• su – good, well, excellent
  indeclinable
  Prefix
• accha – clear, pure, transparent
  adjective (neuter)

Note: Qualifies the flame-mass (jvālājāla).

धमधमायन्तम् (dhamadhamāyantam) - intensely blazing, roaring (like a fire)

(adjective)

Accusative, neuter, singular of dhamadhamāyant

dhamadhamāyant - blazing, roaring, burning fiercely

Present Active Participle

From denominative verb dhamadhamāya (to blaze, roar), derived from intensive form of √dhmā (to blow, blaze).

Root: dhmā (class 1)

Note: Qualifies the flame-mass (jvālājāla).

अधूमम् (adhūmam) - smokeless, without smoke

(adjective)

Accusative, neuter, singular of adhūma

adhūma - smokeless, without smoke

a (privative prefix) + dhūma (smoke).

Compound type : bahuvrīhi (a+dhūma)

• a – not, un-, without
  indeclinable
  Privative prefix.
• dhūma – smoke, vapor
  noun (masculine)
  From √dhū (to shake, move, agitate)
  Root: dhū (class 5)

Note: Qualifies the flame-mass (jvālājāla).

अपकज्जलम् (apakajjalam) - without soot, free from blackening

(adjective)

Accusative, neuter, singular of apakajjala

apakajjala - without soot, without blackness

a (privative prefix) + pakajjala (soot, blackness).

Compound type : bahuvrīhi (a+pakajjala)

• a – not, un-, without
  indeclinable
  Privative prefix.
• pakajjala – soot, black streak
  noun (neuter)
  Possibly pa (prefix/intensifier) + kajjala (soot).
  Prefix: pa

Note: Qualifies the flame-mass (jvālājāla).

Previous Verse Next Verse