योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-130, verse-33

असम्यग्बोधदुर्दृष्टेरहो नु विषमा गतिः ।
व्योम्न्येव दर्शयत्येषा सर्गाडम्बरसंभ्रमम् ॥ ३३ ॥

asamyagbodhadurdṛṣṭeraho nu viṣamā gatiḥ ,
vyomnyeva darśayatyeṣā sargāḍambarasaṃbhramam 33

33. asamyak bodha durdṛṣṭeḥ aho nu viṣamā gatiḥ
vyomni iva darśayati eṣā sargāḍambarasaṃbhramam

33. aho nu asamyak bodha durdṛṣṭeḥ viṣamā gatiḥ
eṣā vyomni iva sargāḍambarasaṃbhramam darśayati

33. Oh, indeed, what a difficult path or state (gati) is there for one whose vision is distorted by imperfect understanding! This (ignorance) reveals the bewildering illusion of the grand display of creation (sarga), as if it were manifested in the sky.

Words meanings summery:

• असम्यक् (asamyak) - imperfect (imperfect, incorrect, incomplete)

• बोध (bodha) - understanding (understanding, knowledge, perception)

• दुर्दृष्टेः (durdṛṣṭeḥ) - of one whose vision is distorted (of distorted vision/insight, by distorted vision/insight)

• अहो (aho) - Oh! (Oh!, Alas!, Ah!)

• नु (nu) - indeed (indeed, now, then, verily)

• विषमा (viṣamā) - difficult (difficult, uneven, adverse, dangerous)

• गतिः (gatiḥ) - path or state (path, movement, state, condition, destination)

• व्योम्नि (vyomni) - in the sky (in the sky, in space)

• इव (iva) - as if (like, as, as if)

• दर्शयति (darśayati) - reveals (shows, reveals, causes to see)

• एषा (eṣā) - this (ignorance, avidyā, implied) (this (feminine))

• सर्गाडम्बरसंभ्रमम् (sargāḍambarasaṁbhramam) - the bewildering illusion of the grand display of creation (sarga) (the illusion/confusion of the grand display of creation)

Words meanings and morphology

असम्यक् (asamyak) - imperfect (imperfect, incorrect, incomplete)

(adjective)

of asamyak

asamyak - imperfect, incorrect, not complete, improper

Negation of samyak (proper, complete, right).

Compound type : nañ-tatpuruṣa (a+samyak)

• a – not, non-
  indeclinable
  Negative prefix.
• samyak – right, proper, complete, accurate
  adjective
  From sam (together, complete) + añc (to bend, to go straight).
  Prefix: sam
  Root: añc (class 1)

Note: Predicative use.

बोध (bodha) - understanding (understanding, knowledge, perception)

(noun)

masculine, singular of bodha

bodha - understanding, knowledge, perception, awakening

From root budh (to know, to awaken).

Root: budh (class 1)

Note: First part of the compound bodhadurdṛṣṭi.

दुर्दृष्टेः (durdṛṣṭeḥ) - of one whose vision is distorted (of distorted vision/insight, by distorted vision/insight)

(noun)

Genitive, feminine, singular of durdṛṣṭi

durdṛṣṭi - distorted vision, bad sight, wrong view, misconception

From dur (bad, difficult) + dṛṣṭi (sight, view, insight).

Compound type : karmadhāraya (dur+dṛṣṭi)

• dur – bad, evil, difficult
  indeclinable
  Prefix indicating difficulty or badness.
• dṛṣṭi – sight, vision, view, insight, opinion
  noun (feminine)
  From root dṛś (to see).
  Root: dṛś (class 1)

Note: The entire compound asamyagbodhadurdṛṣṭeḥ is genitive, meaning 'of one whose distorted vision is due to imperfect understanding'.

अहो (aho) - Oh! (Oh!, Alas!, Ah!)

(indeclinable)

Exclamatory particle.

नु (nu) - indeed (indeed, now, then, verily)

(indeclinable)

Interrogative or emphatic particle.

विषमा (viṣamā) - difficult (difficult, uneven, adverse, dangerous)

(adjective)

Nominative, feminine, singular of viṣama

viṣama - uneven, difficult, adverse, dangerous, bad

From vi (apart, against) + sama (even, equal).

Note: Qualifies gatiḥ.

गतिः (gatiḥ) - path or state (path, movement, state, condition, destination)

(noun)

Nominative, feminine, singular of gati

gati - going, movement, path, course, state, condition, destination, fate

From root gam (to go).

Root: gam (class 1)

Note: Subject of the implied verb 'is'.

व्योम्नि (vyomni) - in the sky (in the sky, in space)

(noun)

Locative, neuter, singular of vyoman

vyoman - sky, atmosphere, space, air

From root vyā (to pervade).

Root: vyā (class 2)

Note: Adverbial locative, specifying place.

इव (iva) - as if (like, as, as if)

(indeclinable)

Particle of comparison.

दर्शयति (darśayati) - reveals (shows, reveals, causes to see)

(verb)

3rd person , singular, active, present (laṭ) of dṛś

present active indicative, 3rd person singular (causative)

Causative form of root dṛś (to see), with the suffix -aya.

Root: dṛś (class 1)

एषा (eṣā) - this (ignorance, avidyā, implied) (this (feminine))

(pronoun)

Nominative, feminine, singular of etad

etad - this, that (demonstrative pronoun)

Feminine nominative singular of etad.

सर्गाडम्बरसंभ्रमम् (sargāḍambarasaṁbhramam) - the bewildering illusion of the grand display of creation (sarga) (the illusion/confusion of the grand display of creation)

(noun)

Accusative, masculine, singular of sargāḍambarasaṃbhrama

sargāḍambarasaṁbhrama - the illusion, bewilderment, or confusion caused by the pomp/grandeur of creation

A tatpuruṣa compound.

Compound type : tatpuruṣa (sarga+āḍambara+saṃbhrama)

• sarga – creation, emission, chapter
  noun (masculine)
  From root sṛj (to create, to let loose).
  Root: sṛj (class 6)
• āḍambara – pomp, grandeur, display, ostentation, show
  noun (masculine)
• saṃbhrama – confusion, agitation, bewilderment, illusion, respectful haste
  noun (masculine)
  From root bhram (to wander) with prefix sam (together, completely).
  Prefix: sam
  Root: bhram (class 1)

Note: Object of darśayati.