योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-130, verse-5

श्रीवाल्मीकिरुवाच ।
इत्युक्त्वा स मुनिस्तत्र वसिष्ठः श्रेष्ठचेष्टितः ।
उपस्पृश्य यथान्यायं स्वकमण्डलुवारिणा ॥ ५ ॥

śrīvālmīkiruvāca ,
ityuktvā sa munistatra vasiṣṭhaḥ śreṣṭhaceṣṭitaḥ ,
upaspṛśya yathānyāyaṃ svakamaṇḍaluvāriṇā 5

5. śrīvālmīkiḥ uvāca iti uktvā sa muniḥ tatra vasiṣṭhaḥ
śreṣṭhaceṣṭitaḥ upaspṛśya yathānyāyam svakamaṇḍaluvāriṇā

5. śrīvālmīkiḥ uvāca.
iti uktvā sa śreṣṭhaceṣṭitaḥ vasiṣṭhaḥ muniḥ tatra yathānyāyam svakamaṇḍaluvāriṇā upaspṛśya

5. Śrī Vālmīki said: Having spoken thus, that sage Vasiṣṭha, whose actions were excellent, then, in accordance with ritual norms, touched water from his own water-pot.

Words meanings summery:

• श्रीवाल्मीकिः (śrīvālmīkiḥ) - The revered sage Vālmīki (Śrī Vālmīki)

• उवाच (uvāca) - (Śrī Vālmīki) said (said, spoke)

• इति (iti) - thus (thus, in this manner, so)

• उक्त्वा (uktvā) - having spoken (having said, having spoken)

• स (sa) - that (sage) (that, he)

• मुनिः (muniḥ) - the sage (Vasiṣṭha) (sage, ascetic, seer)

• तत्र (tatra) - then, at that moment, in that place (there, then, in that place)

• वसिष्ठः (vasiṣṭhaḥ) - the sage Vasiṣṭha (Vasiṣṭha)

• श्रेष्ठचेष्टितः (śreṣṭhaceṣṭitaḥ) - whose actions were excellent (whose actions are best, of excellent conduct)

• उपस्पृश्य (upaspṛśya) - having touched water (for ritual purification) (having touched, having sipped (water for purification))

• यथान्यायम् (yathānyāyam) - in accordance with ritual norms (according to justice, according to rule, properly)

• स्वकमण्डलुवारिणा (svakamaṇḍaluvāriṇā) - with water from his own water-pot (with his own water-pot's water)

Words meanings and morphology

श्रीवाल्मीकिः (śrīvālmīkiḥ) - The revered sage Vālmīki (Śrī Vālmīki)

(proper noun)

Nominative, masculine, singular of śrīvālmīki

śrīvālmīki - The revered sage Vālmīki, author of Ramayana

Compound of śrī (revered) and vālmīki (proper name)

Compound type : karmadhāraya (śrī+vālmīki)

• śrī – prosperity, welfare, divine luster, revered
  noun (feminine)
• vālmīki – name of a celebrated ancient sage, author of the Rāmāyaṇa
  proper noun (masculine)
  Said to have emerged from an ant-hill (valmīka)

उवाच (uvāca) - (Śrī Vālmīki) said (said, spoke)

(verb)

3rd person , singular, active, perfect past (lit) of vac

Perfect tense, 3rd person singular

Reduplicated perfect form of √vac

Root: vac (class 2)

इति (iti) - thus (thus, in this manner, so)

(indeclinable)

Particle introducing or concluding direct speech or an idea

उक्त्वा (uktvā) - having spoken (having said, having spoken)

(indeclinable)

Absolutive (Gerund)

Formed from √vac (to speak) with suffix ktvā

Root: vac (class 2)

स (sa) - that (sage) (that, he)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Masculine nominative singular form of tad

Note: Sandhi form of saḥ before a soft consonant

मुनिः (muniḥ) - the sage (Vasiṣṭha) (sage, ascetic, seer)

(noun)

Nominative, masculine, singular of muni

muni - sage, ascetic, inspired seer, silent one

Root: man (class 4)

तत्र (tatra) - then, at that moment, in that place (there, then, in that place)

(indeclinable)

Locative adverb from tad

वसिष्ठः (vasiṣṭhaḥ) - the sage Vasiṣṭha (Vasiṣṭha)

(proper noun)

Nominative, masculine, singular of vasiṣṭha

vasiṣṭha - most excellent, best; name of a celebrated Vedic sage

Superlative of vasu (good)

Root: vas

श्रेष्ठचेष्टितः (śreṣṭhaceṣṭitaḥ) - whose actions were excellent (whose actions are best, of excellent conduct)

(adjective)

Nominative, masculine, singular of śreṣṭhaceṣṭita

śreṣṭhaceṣṭita - having excellent actions/conduct, best-behaved

Bahuvrīhi compound: "he whose actions (ceṣṭita) are excellent (śreṣṭha)"

Compound type : bahuvrīhi (śreṣṭha+ceṣṭita)

• śreṣṭha – best, most excellent, superior
  adjective
  Superlative of praśasya (praiseworthy)
  Root: praśas
• ceṣṭita – action, movement, conduct, effort
  noun (neuter)
  Past Passive Participle
  From √ceṣṭ (to move, to act)
  Root: ceṣṭ (class 1)

उपस्पृश्य (upaspṛśya) - having touched water (for ritual purification) (having touched, having sipped (water for purification))

(indeclinable)

Absolutive (Gerund)

From upa-√spṛś (to touch). The suffix lyaP is used after a prefix

Prefix: upa

Root: spṛś (class 6)

यथान्यायम् (yathānyāyam) - in accordance with ritual norms (according to justice, according to rule, properly)

(indeclinable)

Avyayībhāva compound of yathā (as) and nyāya (rule)

Compound type : avyayībhāva (yathā+nyāya)

• yathā – as, just as, according to
  indeclinable
  Used as a prefix in compounds to mean "according to"
• nyāya – rule, method, justice, logic
  noun (masculine)
  From ni-√i (to go into, to enter) with suffix ghañ
  Prefix: ni
  Root: i (class 2)

स्वकमण्डलुवारिणा (svakamaṇḍaluvāriṇā) - with water from his own water-pot (with his own water-pot's water)

(noun)

Instrumental, neuter, singular of svakamaṇḍaluvārin

svakamaṇḍaluvārin - the water of one's own water-pot

Tatpuruṣa compound of sva (own), kamaṇḍalu (water-pot), and vārin (water)

Compound type : tatpuruṣa (sva+kamaṇḍalu+vāri)

• sva – own, one's own, self
  adjective
• kamaṇḍalu – a water-pot used by ascetics
  noun (masculine)
• vāri – water
  noun (neuter)
  A noun meaning water
  Root: vṛ (class 10)

Note: The n in vāriṇā is due to ṇatva rule