योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-130, verse-25

सभालोके गतस्पन्दे स्मयेनात्मनि तिष्ठति ।
भासो मुहूर्तमात्रेण दृष्ट्वा स्वोदन्तमक्षतम् ॥ २५ ॥

sabhāloke gataspande smayenātmani tiṣṭhati ,
bhāso muhūrtamātreṇa dṛṣṭvā svodantamakṣatam 25

25. sabhā āloke gataspande smayena ātmani tiṣṭhati
bhāsaḥ muhūrtamātreṇa dṛṣṭvā sva udantam akṣatam

25. sabhā āloke gataspande ātmani smayena tiṣṭhati,
bhāsaḥ muhūrtamātreṇa sva akṣatam udantam dṛṣṭvā

25. With the assembly's gaze motionless, Bhāsa, remaining inwardly with a smile, perceived his own complete and unimpaired past account in just a moment.

Words meanings summery:

• सभा (sabhā) - assembly, court

• आलोके (āloke) - in the sight, in the gaze, in the view

• गतस्पन्दे (gataspande) - motionless, having lost movement, having ceased to stir

• स्मयेन (smayena) - with a smile, by means of a smile, with wonder

• आत्मनि (ātmani) - in his own (ātman) (in the self, in oneself, inwardly, concerning the (ātman))

• तिष्ठति (tiṣṭhati) - stands, remains, abides, is present

• भासः (bhāsaḥ) - the proper name "Bhāsa" (light, splendor, appearance; the name Bhāsa)

• मुहूर्तमात्रेण (muhūrtamātreṇa) - in just a moment, only for a short time

• दृष्ट्वा (dṛṣṭvā) - having seen, having perceived, having observed

• स्व (sva) - own, one's own

• उदन्तम् (udantam) - story, account, news, event

• अक्षतम् (akṣatam) - complete and unimpaired, referring to his memory of the past story (unimpaired, complete, uninjured, intact)

Words meanings and morphology

सभा (sabhā) - assembly, court

(noun)

of sabhā

sabhā - assembly, court, council

Note: First part of the compound `sabhā-āloke`.

आलोके (āloke) - in the sight, in the gaze, in the view

(noun)

Locative, masculine, singular of āloka

āloka - sight, view, gaze, appearance, light

From prefix `ā` + root `lok` (to see)

Prefix: ā

Root: lok (class 1)

Note: Second part of the compound `sabhā-āloke`. This refers to the gaze *of* the assembly.

गतस्पन्दे (gataspande) - motionless, having lost movement, having ceased to stir

(adjective)

Locative, masculine, singular of gataspanda

gataspanda - motionless, having lost movement, having ceased to stir

Compound type : bahuvrīhi (gata+spanda)

• gata – gone, moved, past
  adjective
  Past Passive Participle
  From root `gam` (to go) + `ta` suffix
  Root: gam (class 1)
• spanda – trembling, throbbing, movement, vibration
  noun (masculine)
  From root `spand` (to tremble)
  Root: spand (class 1)

Note: Qualifies `āloke` (gaze).

स्मयेन (smayena) - with a smile, by means of a smile, with wonder

(noun)

Instrumental, masculine, singular of smaya

smaya - smile, wonder, astonishment, arrogance

From root `smi` (to smile)

Root: smi (class 1)

Note: Refers to Bhāsa's internal state.

आत्मनि (ātmani) - in his own (ātman) (in the self, in oneself, inwardly, concerning the (ātman))

(noun)

Locative, masculine, singular of ātman

ātman - self, soul, spirit, essence

Note: In his own self.

तिष्ठति (tiṣṭhati) - stands, remains, abides, is present

(verb)

3rd person , singular, active, present (laṭ) of sthā

Root: sthā (class 1)

Note: Describes Bhāsa's state.

भासः (bhāsaḥ) - the proper name "Bhāsa" (light, splendor, appearance; the name Bhāsa)

(proper noun)

Nominative, masculine, singular of bhāsa

bhāsa - light, splendor, appearance; a name

From root `bhās` (to shine)

Root: bhās (class 1)

मुहूर्तमात्रेण (muhūrtamātreṇa) - in just a moment, only for a short time

(adjective)

Instrumental, masculine, singular of muhūrtamātra

muhūrtamātra - only a moment, just a short time

Compound type : karmadhāraya (muhūrta+mātra)

• muhūrta – a moment, a short time (a unit of time, approx. 48 minutes)
  noun (masculine)
• mātra – only, merely, measuring
  adjective

Note: Used adverbially.

दृष्ट्वा (dṛṣṭvā) - having seen, having perceived, having observed

(indeclinable)

absolutive (gerund)

From root `dṛś` (to see) + `ktvā` suffix

Root: dṛś (class 1)

Note: Precedes the main verb of the (implied) sentence.

स्व (sva) - own, one's own

(pronoun)

of sva

sva - own, one's own

Note: First part of the compound `sva-udantam`.

उदन्तम् (udantam) - story, account, news, event

(noun)

Accusative, masculine, singular of udanta

udanta - story, account, news, event, tidings

From `ud` + root `ant`

Note: Second part of the compound `sva-udantam`.

अक्षतम् (akṣatam) - complete and unimpaired, referring to his memory of the past story (unimpaired, complete, uninjured, intact)

(adjective)

Accusative, masculine, singular of akṣata

akṣata - unimpaired, uninjured, complete, intact

Compound: `a` (negation) + `kṣata` (injured)

Compound type : nañ tatpuruṣa (a+kṣata)

• a – not, un-
  indeclinable
• kṣata – injured, damaged, destroyed
  adjective
  Past Passive Participle
  From root `kṣaṇ` (to injure)
  Root: kṣaṇ (class 8)

Note: Qualifies `udantam`.