योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-130, verse-12

संस्मृत्य प्राक्तनीं भक्तिं भगवन्हव्यवाहन ।
कुरु कारुण्यतः कान्तं मृगमेनं विपश्चितम् ॥ १२ ॥

saṃsmṛtya prāktanīṃ bhaktiṃ bhagavanhavyavāhana ,
kuru kāruṇyataḥ kāntaṃ mṛgamenaṃ vipaścitam 12

12. saṃsmṛtya prāktanīṃ bhaktiṃ bhagavan havyavāhana
kuru kāruṇyataḥ kāntaṃ mṛgaṃ enam vipaścitam

12. bhagavan havyavāhana! prāktanīṃ bhaktiṃ saṃsmṛtya,
kāruṇyataḥ enam mṛgaṃ kāntaṃ vipaścitam kuru

12. O Lord (bhagavan), O bearer of oblations (havyavāhana), remembering his former devotion (bhakti), out of compassion, please make this deer beloved and wise.

Words meanings summery:

• संस्मृत्य (saṁsmṛtya) - having remembered well, recollecting

• प्राक्तनीं (prāktanīṁ) - ancient, former, prior

• भक्तिं (bhaktiṁ) - devotion, worship, loyalty

• भगवन् (bhagavan) - O Lord, O venerable one

• हव्यवाहन (havyavāhana) - O bearer of oblations (a name for Agni, the fire god)

• कुरु (kuru) - do, make

• कारुण्यतः (kāruṇyataḥ) - out of compassion, mercifully

• कान्तं (kāntaṁ) - beloved, dear, lovely

• मृगं (mṛgaṁ) - the deer, wild animal

• एनम् (enam) - this (referring to the deer)

• विपश्चितम् (vipaścitam) - wise, learned, intelligent

Words meanings and morphology

संस्मृत्य (saṁsmṛtya) - having remembered well, recollecting

(indeclinable)

Absolutive (Gerund)

Formed from root √smṛ (to remember) with upasarga sam-, and suffix -ya.

Prefix: sam

Root: smṛ (class 1)

प्राक्तनीं (prāktanīṁ) - ancient, former, prior

(adjective)

Accusative, feminine, singular of prāktana

prāktana - ancient, former, prior, previous

भक्तिं (bhaktiṁ) - devotion, worship, loyalty

(noun)

Accusative, feminine, singular of bhakti

bhakti - devotion, worship, loyalty, attachment

भगवन् (bhagavan) - O Lord, O venerable one

(adjective)

Vocative, masculine, singular of bhagavat

bhagavat - venerable, glorious, divine; Lord

हव्यवाहन (havyavāhana) - O bearer of oblations (a name for Agni, the fire god)

(noun)

Vocative, masculine, singular of havyavāhana

havyavāhana - bearer of oblations (epithet of Agni)

Compound type : Tatpuruṣa (havya+vāhana)

• havya – oblation, offering, sacrificial offering
  noun (neuter)
• vāhana – bearer, carrier, vehicle
  noun (masculine)
  Root: vah (class 1)

कुरु (kuru) - do, make

(verb)

2nd person , singular, active, imperative (loṭ) of kṛ

Root: kṛ (class 8)

कारुण्यतः (kāruṇyataḥ) - out of compassion, mercifully

(indeclinable)

Derived from the noun 'kāruṇya' (compassion) with the suffix -tas.

कान्तं (kāntaṁ) - beloved, dear, lovely

(adjective)

Accusative, masculine, singular of kānta

kānta - desired, loved, beloved, beautiful

Past Passive Participle

Derived from root √kam (to desire, love).

Root: kam (class 1)

मृगं (mṛgaṁ) - the deer, wild animal

(noun)

Accusative, masculine, singular of mṛga

mṛga - deer, wild animal, gazelle

एनम् (enam) - this (referring to the deer)

(pronoun)

Accusative, masculine, singular of enam

enam - this, this one

विपश्चितम् (vipaścitam) - wise, learned, intelligent

(adjective)

Accusative, masculine, singular of vipaścit

vipaścit - wise, learned, intelligent, knowing