योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-130, verse-21

अक्षमालाधरः शान्तो हेमयज्ञोपवीतवान् ।
अग्निशौचाम्बरच्छन्नः सद्यश्चन्द्र इवोदितः ॥ २१ ॥

akṣamālādharaḥ śānto hemayajñopavītavān ,
agniśaucāmbaracchannaḥ sadyaścandra ivoditaḥ 21

21. akṣa-mālā-dharaḥ śāntaḥ hema-yajñopavītavān
agni-śauca-ambara-cchannaḥ sadyaḥ candraḥ iva uditaḥ

21. akṣa-mālā-dharaḥ śāntaḥ hema-yajñopavītavān
agni-śauca-ambara-cchannaḥ sadyaḥ candraḥ iva uditaḥ

21. He wore a rosary, was peaceful, adorned with a golden sacred thread (yajñopavīta), and covered in fire-purified garments, resembling the freshly risen moon.

Words meanings summery:

• अक्ष-माला-धरः (akṣa-mālā-dharaḥ) - wearing a rosary, holding a rosary

• शान्तः (śāntaḥ) - peaceful, calm, tranquil

• हेम-यज्ञोपवीतवान् (hema-yajñopavītavān) - wearing a golden sacred thread, having a golden sacred thread

• अग्नि-शौच-अम्बर-च्छन्नः (agni-śauca-ambara-cchannaḥ) - covered in fire-purified garments

• सद्यः (sadyaḥ) - freshly, newly, immediately

• चन्द्रः (candraḥ) - moon

• इव (iva) - like, as if

• उदितः (uditaḥ) - risen, appeared, come forth

Words meanings and morphology

अक्ष-माला-धरः (akṣa-mālā-dharaḥ) - wearing a rosary, holding a rosary

(adjective)

Nominative, masculine, singular of akṣa-mālā-dhara

akṣa-mālā-dhara - one who wears/holds a rosary

Compound of 'akṣamālā' and 'dhara'.

Compound type : tatpurusha (akṣamālā+dhara)

• akṣamālā – rosary, string of beads (for prayer)
  noun (feminine)
  Compound of 'akṣa' and 'mālā'.
• dhara – holder, wearer, bearer
  noun (masculine)
  Root: dhṛ (class 1)

शान्तः (śāntaḥ) - peaceful, calm, tranquil

(adjective)

Nominative, masculine, singular of śānta

śānta - peaceful, calm, tranquil, quiet

Past Passive Participle

Past passive participle of root 'śam'.

Root: śam (class 4)

हेम-यज्ञोपवीतवान् (hema-yajñopavītavān) - wearing a golden sacred thread, having a golden sacred thread

(adjective)

Nominative, masculine, singular of hema-yajñopavītavat

hema-yajñopavītavat - having a golden sacred thread

Possessive adjective formed from the noun 'hema-yajñopavīta' with the suffix '-vat'.

अग्नि-शौच-अम्बर-च्छन्नः (agni-śauca-ambara-cchannaḥ) - covered in fire-purified garments

(adjective)

Nominative, masculine, singular of agni-śauca-ambara-cchanna

agni-śauca-ambara-cchanna - covered by garments purified by fire

Compound of 'agni-śauca-ambara' and 'cchanna'.

Compound type : tatpurusha (agni-śauca-ambara+cchanna)

• agni-śauca-ambara – fire-purified garment
  noun (neuter)
  Compound of 'agni-śauca' and 'ambara'.
• cchanna – covered, veiled, concealed
  adjective (masculine)
  Past Passive Participle
  Past passive participle of root 'chad'.
  Root: chad (class 6)

सद्यः (sadyaḥ) - freshly, newly, immediately

(indeclinable)

चन्द्रः (candraḥ) - moon

(noun)

Nominative, masculine, singular of candra

candra - moon

इव (iva) - like, as if

(indeclinable)

उदितः (uditaḥ) - risen, appeared, come forth

(adjective)

Nominative, masculine, singular of udita

udita - risen, appeared, come forth, uttered

Past Passive Participle

Past passive participle of root 'i' with prefix 'ud'.

Prefix: ud

Root: i (class 2)