योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-130, verse-10

तं समालोकयन्वह्निं विविक्षुः क्षीणदुष्कृतः ।
पश्चादुपससाराशु दूरं सिंह इवोत्पतन् ॥ १० ॥

taṃ samālokayanvahniṃ vivikṣuḥ kṣīṇaduṣkṛtaḥ ,
paścādupasasārāśu dūraṃ siṃha ivotpatan 10

10. tam samālokayan vahniṃ vivikṣuḥ kṣīṇaduṣkṛtaḥ
paścāt upasasāra āśu dūraṃ siṃhaḥ iva utpatan

10. kṣīṇaduṣkṛtaḥ tam vahniṃ samālokayan vivikṣuḥ
paścāt āśu dūraṃ siṃhaḥ iva utpatan upasasāra

10. Observing that fire, and desirous of entering it, the deer whose past misdeeds (karma) had been eradicated quickly approached from a distance, leaping like a lion.

Words meanings summery:

• तम् (tam) - him, that

• समालोकयन् (samālokayan) - observing, seeing well, looking closely

• वह्निं (vahniṁ) - fire, Agni

• विविक्षुः (vivikṣuḥ) - desirous of entering, intending to enter

• क्षीणदुष्कृतः (kṣīṇaduṣkṛtaḥ) - whose evil deeds are diminished/destroyed

• पश्चात् (paścāt) - afterwards, subsequently, behind

• उपससार (upasasāra) - approached

• आशु (āśu) - quickly, swiftly

• दूरं (dūraṁ) - from a distance, far

• सिंहः (siṁhaḥ) - lion

• इव (iva) - like, as, as if

• उत्पतन् (utpatan) - leaping, jumping up

Words meanings and morphology

तम् (tam) - him, that

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

समालोकयन् (samālokayan) - observing, seeing well, looking closely

(participle)

Nominative, masculine, singular of samālokayat

samālokayat - observing, looking closely

Present Active Participle

Derived from root √lok (to see) with upasarga sam- and ā-.

Prefixes: sam+ā

Root: lok (class 1)

वह्निं (vahniṁ) - fire, Agni

(noun)

Accusative, masculine, singular of vahni

vahni - fire, Agni (the fire god)

विविक्षुः (vivikṣuḥ) - desirous of entering, intending to enter

(adjective)

Nominative, masculine, singular of vivikṣu

vivikṣu - desirous of entering

Desiderative Participle

Derived from root √viś (to enter) with desiderative suffix.

Root: viś (class 6)

क्षीणदुष्कृतः (kṣīṇaduṣkṛtaḥ) - whose evil deeds are diminished/destroyed

(adjective)

Nominative, masculine, singular of kṣīṇaduṣkṛta

kṣīṇaduṣkṛta - one whose evil deeds (karma) are diminished

Compound type : Bahuvrīhi (kṣīṇa+duṣkṛta)

• kṣīṇa – diminished, wasted, destroyed
  adjective
  Past Passive Participle
  Derived from root √kṣi (to destroy, diminish).
  Root: kṣi (class 5)
• duṣkṛta – evil deed, misdeed, sin (karma)
  noun (neuter)
  Prefix: dus
  Root: kṛ (class 8)

पश्चात् (paścāt) - afterwards, subsequently, behind

(indeclinable)

उपससार (upasasāra) - approached

(verb)

3rd person , singular, active, perfect (liṭ) of upasasāra

Perfect tense, 3rd person singular

From root √sṛ (to go) with upasarga upa-.

Prefix: upa

Root: sṛ (class 1)

आशु (āśu) - quickly, swiftly

(indeclinable)

दूरं (dūraṁ) - from a distance, far

(noun)

Accusative, neuter, singular of dūra

dūra - distant, far; distance

Note: Used adverbially here.

सिंहः (siṁhaḥ) - lion

(noun)

Nominative, masculine, singular of siṃha

siṁha - lion

इव (iva) - like, as, as if

(indeclinable)

उत्पतन् (utpatan) - leaping, jumping up

(participle)

Nominative, masculine, singular of utpatat

utpatat - leaping up, jumping

Present Active Participle

Derived from root √pat (to fall, fly) with upasarga ut-.

Prefix: ut

Root: pat (class 1)