योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-130, verse-11

एतस्मिन्नन्तरे ध्याने विचार्य मुनिपुङ्गवः ।
मृगं विलोकितैः क्षीणपापं कुर्वन्नुवाच ह ॥ ११ ॥

etasminnantare dhyāne vicārya munipuṅgavaḥ ,
mṛgaṃ vilokitaiḥ kṣīṇapāpaṃ kurvannuvāca ha 11

11. etasmin antare dhyāne vicārya munipuṅgavaḥ
mṛgaṃ vilokitaiḥ kṣīṇapāpaṃ kurvan uvāca ha

11. etasmin antare munipuṅgavaḥ dhyāne vicārya,
vilokitaiḥ mṛgaṃ kṣīṇapāpaṃ kurvan,
ha uvāca

11. Meanwhile, after deep contemplation (dhyāna), the foremost of sages (munipuṅgava), having cleansed the deer of its sins merely by his gaze, then spoke.

Words meanings summery:

• एतस्मिन् (etasmin) - in this

• अन्तरे (antare) - in the interval, meanwhile, during

• ध्याने (dhyāne) - in meditation, in contemplation

• विचार्य (vicārya) - having reflected, having contemplated, having considered

• मुनिपुङ्गवः (munipuṅgavaḥ) - the foremost sage, excellent among ascetics

• मृगं (mṛgaṁ) - the deer, wild animal

• विलोकितैः (vilokitaiḥ) - by glances, by means of seeing

• क्षीणपापं (kṣīṇapāpaṁ) - whose sin is diminished/destroyed, sin-eradicated

• कुर्वन् (kurvan) - making, causing, doing

• उवाच (uvāca) - he said, spoke

• ह (ha) - indeed, certainly (particle)

Words meanings and morphology

एतस्मिन् (etasmin) - in this

(pronoun)

Locative, neuter, singular of etad

etad - this

अन्तरे (antare) - in the interval, meanwhile, during

(noun)

Locative, neuter, singular of antara

antara - interval, space, inner

ध्याने (dhyāne) - in meditation, in contemplation

(noun)

Locative, neuter, singular of dhyāna

dhyāna - meditation, contemplation, deep absorption

विचार्य (vicārya) - having reflected, having contemplated, having considered

(indeclinable)

Absolutive (Gerund)

Formed from root √car (to move, wander) with upasargas vi- and ā-, and suffix -ya.

Prefixes: vi+ā

Root: car (class 1)

मुनिपुङ्गवः (munipuṅgavaḥ) - the foremost sage, excellent among ascetics

(noun)

Nominative, masculine, singular of munipuṅgava

munipuṅgava - foremost sage, chief ascetic

Compound type : Tatpuruṣa (muni+puṅgava)

• muni – sage, ascetic, contemplative
  noun (masculine)
• puṅgava – bull; chief, excellent one
  noun (masculine)

मृगं (mṛgaṁ) - the deer, wild animal

(noun)

Accusative, masculine, singular of mṛga

mṛga - deer, wild animal, gazelle

विलोकितैः (vilokitaiḥ) - by glances, by means of seeing

(noun)

Instrumental, neuter, plural of vilokita

vilokita - seen, perceived; a glance, sight

Past Passive Participle

Derived from root √lok (to see) with upasarga vi-.

Prefix: vi

Root: lok (class 1)

क्षीणपापं (kṣīṇapāpaṁ) - whose sin is diminished/destroyed, sin-eradicated

(adjective)

Accusative, masculine, singular of kṣīṇapāpa

kṣīṇapāpa - one whose sins are diminished

Compound type : Bahuvrīhi (kṣīṇa+pāpa)

• kṣīṇa – diminished, wasted, destroyed
  adjective
  Past Passive Participle
  Derived from root √kṣi (to destroy, diminish).
  Root: kṣi (class 5)
• pāpa – sin, evil, wickedness
  noun (neuter)

कुर्वन् (kurvan) - making, causing, doing

(participle)

Nominative, masculine, singular of kurvat

kurvat - making, doing

Present Active Participle

Derived from root √kṛ (to do, make).

Root: kṛ (class 8)

उवाच (uvāca) - he said, spoke

(verb)

3rd person , singular, active, perfect (liṭ) of uvāca

Perfect tense, 3rd person singular

From root √vac (to speak).

Root: vac (class 2)

ह (ha) - indeed, certainly (particle)

(indeclinable)