योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-130, verse-23

असौ मूर्त इवाभासो भासनाम्ना भविष्यति ।
सभास्थैः कैश्चिदित्युक्तं तेन भासः स उच्यते ॥ २३ ॥

asau mūrta ivābhāso bhāsanāmnā bhaviṣyati ,
sabhāsthaiḥ kaiścidityuktaṃ tena bhāsaḥ sa ucyate 23

23. asau mūrtaḥ iva ābhāsaḥ bhāsa nāmnā bhaviṣyati
sabhāsthaiḥ kaiścid iti uktam tena bhāsaḥ saḥ ucyate

23. asau mūrtaḥ iva ābhāsaḥ bhāsa nāmnā bhaviṣyati,
iti sabhāsthaiḥ kaiścid uktam; tena saḥ bhāsaḥ ucyate

23. "This one, like an embodied manifestation, will be known by the name Bhāsa." — some individuals present in the assembly declared this. Therefore, he is referred to as Bhāsa.

Words meanings summery:

• असौ (asau) - this one, that one, he, she

• मूर्तः (mūrtaḥ) - embodied, materialized, formed, substantial

• इव (iva) - like, as, as if

• आभासः (ābhāsaḥ) - a manifestation or an embodiment of splendor (splendor, light, reflection, appearance, manifestation, semblance)

• भास (bhāsa) - the proper name "Bhāsa" (light, splendor; the name Bhāsa)

• नाम्ना (nāmnā) - by name, by means of a name

• भविष्यति (bhaviṣyati) - will be, shall become, will exist

• सभास्थैः (sabhāsthaiḥ) - by those standing/present in the assembly

• कैश्चिद् (kaiścid) - by some (indefinite pronoun)

• इति (iti) - thus, so, in this manner, marking direct speech or quotation

• उक्तम् (uktam) - said, spoken, declared

• तेन (tena) - by that, therefore, on account of that

• भासः (bhāsaḥ) - the proper name "Bhāsa" (light, splendor, appearance; the name Bhāsa)

• सः (saḥ) - he, that

• उच्यते (ucyate) - is called, is said, is spoken

Words meanings and morphology

असौ (asau) - this one, that one, he, she

(pronoun)

Nominative, masculine, singular of adas

adas - that, this, he, she, it

मूर्तः (mūrtaḥ) - embodied, materialized, formed, substantial

(adjective)

Nominative, masculine, singular of mūrta

mūrta - embodied, materialized, formed, substantial

Past Passive Participle

From root `mūrcch` (to become stiff, solid)

Root: mūrcch (class 1)

इव (iva) - like, as, as if

(indeclinable)

आभासः (ābhāsaḥ) - a manifestation or an embodiment of splendor (splendor, light, reflection, appearance, manifestation, semblance)

(noun)

Nominative, masculine, singular of ābhāsa

ābhāsa - splendor, light, reflection, appearance, manifestation, semblance

From prefix `ā` + root `bhās` (to shine)

Prefix: ā

Root: bhās (class 1)

भास (bhāsa) - the proper name "Bhāsa" (light, splendor; the name Bhāsa)

(proper noun)

of bhāsa

bhāsa - light, splendor, appearance; a name

From root `bhās` (to shine)

Root: bhās (class 1)

Note: First part of the compound `bhāsa-nāmnā`.

नाम्ना (nāmnā) - by name, by means of a name

(noun)

Instrumental, neuter, singular of nāman

nāman - name, appellation

Note: Second part of the compound `bhāsa-nāmnā`.

भविष्यति (bhaviṣyati) - will be, shall become, will exist

(verb)

3rd person , singular, active, future (lṛṭ) of bhū

Root: bhū (class 1)

सभास्थैः (sabhāsthaiḥ) - by those standing/present in the assembly

(adjective)

Instrumental, masculine, plural of sabhāstha

sabhāstha - standing/present in the assembly/court

Compound type : upapada tatpuruṣa (sabhā+stha)

• sabhā – assembly, court, council
  noun (feminine)
• stha – standing, situated, being in
  adjective
  agent noun/adjective
  From root `sthā` (to stand) + `a` suffix
  Root: sthā (class 1)

Note: Refers to the people in the assembly.

कैश्चिद् (kaiścid) - by some (indefinite pronoun)

(pronoun)

Instrumental, masculine, plural of kimcid

kimcid - someone, something, any, a certain

Compound type : karmadhāraya (kim+cid)

• kim – who, what, which
  pronoun
• cid – a particle denoting indefiniteness
  indeclinable

Note: Original form: `kaiścid`. Sandhi undone: `kaiḥ cid`.

इति (iti) - thus, so, in this manner, marking direct speech or quotation

(indeclinable)

उक्तम् (uktam) - said, spoken, declared

(adjective)

Nominative, neuter, singular of ukta

ukta - said, spoken, declared

Past Passive Participle

From root `vac` (to speak) + `ta` suffix

Root: vac (class 2)

Note: Used impersonally.

तेन (tena) - by that, therefore, on account of that

(pronoun)

Instrumental, neuter, singular of tad

tad - that, he, she, it

Note: Refers to the previous statement.

भासः (bhāsaḥ) - the proper name "Bhāsa" (light, splendor, appearance; the name Bhāsa)

(proper noun)

Nominative, masculine, singular of bhāsa

bhāsa - light, splendor, appearance; a name

From root `bhās` (to shine)

Root: bhās (class 1)

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

उच्यते (ucyate) - is called, is said, is spoken

(verb)

3rd person , singular, passive, present (laṭ) of vac

Root: vac (class 2)

Note: From root `vac`.