योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-130, verse-31

श्रीवाल्मीकिरुवाच ।
वदत्येवं दशरथे विपश्चिद्भासनामभृत् ।
विवेश विष्टरे विश्वामित्रादीन्प्रणमन्मुनीन् ॥ ३१ ॥

śrīvālmīkiruvāca ,
vadatyevaṃ daśarathe vipaścidbhāsanāmabhṛt ,
viveśa viṣṭare viśvāmitrādīnpraṇamanmunīn 31

31. śrīvālmīkiḥ uvāca vadati evam daśarathe vipaścit bhāsanām
abhṛt viveśa viṣṭare viśvāmitra ādīn praṇaman munīn

31. śrīvālmīkiḥ uvāca daśarathe evam vadati bhāsanām abhṛt
vipaścit viśvāmitra ādīn munīn praṇaman viṣṭare viveśa

31. Śrī Vālmīki spoke: 'As Daśaratha was speaking thus, the wise one (vipaścit), bearing his splendor, bowing to Viśvāmitra and other sages, took his seat.'

Words meanings summery:

• श्रीवाल्मीकिः (śrīvālmīkiḥ) - Śrī Vālmīki

• उवाच (uvāca) - he spoke, he said

• वदति (vadati) - speaking (speaking, says, speaks)

• एवम् (evam) - thus (thus, in this manner, so)

• दशरथे (daśarathe) - when Daśaratha (in Daśaratha, when Daśaratha)

• विपश्चित् (vipaścit) - the wise one (referring to Vasiṣṭha) (wise, learned, intelligent, a sage)

• भासनाम् (bhāsanām) - splendor (splendor, light, shining)

• अभृत् (abhṛt) - he bore (he bore, he carried)

• विवेश (viveśa) - he took his seat, he entered (he entered, he sat down)

• विष्टरे (viṣṭare) - on the seat (on the seat, on the cushion)

• विश्वामित्र (viśvāmitra) - Viśvāmitra (a sage)

• आदीन् (ādīn) - and others (beginning with, and others, etc.)

• प्रणमन् (praṇaman) - bowing (bowing, saluting)

• मुनीन् (munīn) - sages (sages, ascetics)

Words meanings and morphology

श्रीवाल्मीकिः (śrīvālmīkiḥ) - Śrī Vālmīki

(proper noun)

Nominative, masculine, singular of śrīvālmīki

śrīvālmīki - Glorious Vālmīki (name of the sage-author of Rāmāyaṇa)

Compound type : tatpuruṣa (śrī+vālmīki)

• śrī – glory, wealth, beauty, auspiciousness
  noun (feminine)
• vālmīki – Vālmīki (proper name of the sage)
  proper noun (masculine)

उवाच (uvāca) - he spoke, he said

(verb)

3rd person , singular, active, perfect (liṭ) of vac

perfect active indicative, 3rd person singular

Irregular perfect form of the root vac.

Root: vac (class 2)

वदति (vadati) - speaking (speaking, says, speaks)

(verb)

3rd person , singular, active, present (laṭ) of vad

present active indicative, 3rd person singular

From root vad (to speak). Used here in a locative absolute construction.

Root: vad (class 1)

एवम् (evam) - thus (thus, in this manner, so)

(indeclinable)

दशरथे (daśarathe) - when Daśaratha (in Daśaratha, when Daśaratha)

(proper noun)

Locative, masculine, singular of daśaratha

daśaratha - Daśaratha (name of a king)

Note: Part of a locative absolute construction with vadati.

विपश्चित् (vipaścit) - the wise one (referring to Vasiṣṭha) (wise, learned, intelligent, a sage)

(adjective)

Nominative, masculine, singular of vipaścit

vipaścit - wise, learned, intelligent, discerning, a sage, a seer

From root paś (to see) with prefix vi (intensifier).

Prefix: vi

Root: paś (class 1)

Note: Referring to Vasiṣṭha.

भासनाम् (bhāsanām) - splendor (splendor, light, shining)

(noun)

Accusative, feminine, singular of bhāsanā

bhāsanā - shining, splendor, light, illumination

From root bhās (to shine).

Root: bhās (class 1)

Note: Object of abhṛt.

अभृत् (abhṛt) - he bore (he bore, he carried)

(verb)

3rd person , singular, active, aorist (luṅ) of bhṛ

aorist active, 3rd person singular

Sigmatic aorist form of the root bhṛ.

Root: bhṛ (class 3)

Note: The subject is vipaścit.

विवेश (viveśa) - he took his seat, he entered (he entered, he sat down)

(verb)

3rd person , singular, active, perfect (liṭ) of viś

perfect active indicative, 3rd person singular

Reduplicated perfect form of root viś.

Root: viś (class 6)

Note: The subject is vipaścit.

विष्टरे (viṣṭare) - on the seat (on the seat, on the cushion)

(noun)

Locative, masculine, singular of viṣṭara

viṣṭara - seat, cushion, mat, stool

From root stṛ (to spread) with prefix vi.

Prefix: vi

Root: stṛ (class 5)

Note: Refers to a specific seat.

विश्वामित्र (viśvāmitra) - Viśvāmitra (a sage)

(proper noun)

Accusative, masculine, singular of viśvāmitra

viśvāmitra - Viśvāmitra (name of a powerful sage)

From viśva (all) + mitra (friend).

Compound type : tatpuruṣa (viśva+mitra)

• viśva – all, whole, universal
  adjective
• mitra – friend, companion
  noun (masculine)

Note: Part of viśvāmitra ādīn.

आदीन् (ādīn) - and others (beginning with, and others, etc.)

(noun)

Accusative, masculine, plural of ādi

ādi - beginning, starting, first, and so on, etc.

From ā (towards) + root dā (to give/cut/bind) - often considered a primary root itself.

Note: Forms a compound-like phrase viśvāmitra ādīn meaning 'Viśvāmitra and others'.

प्रणमन् (praṇaman) - bowing (bowing, saluting)

(participle)

Nominative, masculine, singular of praṇam

praṇam - to bow down, to salute, to prostrate oneself

present active participle

From root nam (to bow) with prefix pra (forward).

Prefix: pra

Root: nam (class 1)

Note: Describes vipaścit in action.

मुनीन् (munīn) - sages (sages, ascetics)

(noun)

Accusative, masculine, plural of muni

muni - sage, ascetic, seer, saint

Root: man (class 4)

Note: Object of praṇaman.