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7,130

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-7, chapter-130, verse-2

श्रीवसिष्ठ उवाच ।
येनैवाभ्युदिता यस्य तस्य तेन विना गतिः ।
न शोभते न सुखदा न हिताय न सत्फला ॥ २ ॥
śrīvasiṣṭha uvāca ,
yenaivābhyuditā yasya tasya tena vinā gatiḥ ,
na śobhate na sukhadā na hitāya na satphalā 2
2. śrīvasiṣṭhaḥ uvāca yena eva abhyuditā yasya tasya tena
vinā gatiḥ na śobhate na sukhadā na hitāya na satphalā
2. śrīvasiṣṭhaḥ uvāca.
yena eva abhyuditā yasya tasya tena vinā gatiḥ na śobhate na sukhadā na hitāya na satphalā
2. Śrī Vasiṣṭha said: That which has originated from something and pertains to someone—without that very origin, its existence (gati) is neither beautiful, nor brings happiness, nor is it beneficial, nor truly fruitful.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • श्रीवसिष्ठः (śrīvasiṣṭhaḥ) - The revered sage Vasiṣṭha (Śrī Vasiṣṭha)
  • उवाच (uvāca) - (Śrī Vasiṣṭha) said (said, spoke)
  • येन (yena) - by which (source or cause) (by which, with which)
  • एव (eva) - indeed, very (indeed, only, very, exactly)
  • अभ्युदिता (abhyuditā) - having arisen, manifested (having risen, appeared, manifested, produced)
  • यस्य (yasya) - of whom (it belongs) (of whom, whose, of which)
  • तस्य (tasya) - of that (thing/person) (of that, his, her, its)
  • तेन (tena) - by that (source/cause) (by that, with that)
  • विना (vinā) - without (that origin) (without)
  • गतिः (gatiḥ) - its existence, its state or course of being (movement, going, path, course, state, condition, destiny)
  • (na) - not (not, no)
  • शोभते (śobhate) - is beautiful, appears beautiful (shines, appears beautiful, becomes)
  • (na) - not (not, no)
  • सुखदा (sukhadā) - conducive to happiness (pleasure-giving, bringing happiness)
  • (na) - not (not, no)
  • हिताय (hitāya) - for benefit (for welfare, for benefit, for advantage)
  • (na) - not (not, no)
  • सत्फला (satphalā) - truly fruitful (truly fruitful, yielding good results)

Words meanings and morphology

श्रीवसिष्ठः (śrīvasiṣṭhaḥ) - The revered sage Vasiṣṭha (Śrī Vasiṣṭha)
(proper noun)
Nominative, masculine, singular of śrīvasiṣṭha
śrīvasiṣṭha - The revered sage Vasiṣṭha
Compound type : karmadhāraya (śrī+vasiṣṭha)
  • śrī – prosperity, welfare, divine luster, revered
    noun (feminine)
  • vasiṣṭha – most excellent, best; name of a celebrated Vedic sage
    proper noun (masculine)
    Superlative of vasu (good)
    Root: vas
उवाच (uvāca) - (Śrī Vasiṣṭha) said (said, spoke)
(verb)
3rd person , singular, active, perfect past (lit) of vac
Perfect tense, 3rd person singular
Reduplicated perfect form of √vac
Root: vac (class 2)
येन (yena) - by which (source or cause) (by which, with which)
(pronoun)
Instrumental, singular of yad
yad - which, what
Demonstrative pronoun
Note: Antecedent is implied
एव (eva) - indeed, very (indeed, only, very, exactly)
(indeclinable)
Emphatic particle
अभ्युदिता (abhyuditā) - having arisen, manifested (having risen, appeared, manifested, produced)
(adjective)
Nominative, feminine, singular of abhyudita
abhyudita - risen, appeared, manifest, produced, born
Past Passive Participle
From abhi-ud-√i (to rise towards, to appear)
Prefixes: abhi+ud
Root: i (class 2)
Note: Formed from abhi + ud + √i (to go)
यस्य (yasya) - of whom (it belongs) (of whom, whose, of which)
(pronoun)
Genitive, singular of yad
yad - which, what
Genitive singular of yad
तस्य (tasya) - of that (thing/person) (of that, his, her, its)
(pronoun)
Genitive, singular of tad
tad - that, he, she, it
Genitive singular of tad, correlative to yasya
तेन (tena) - by that (source/cause) (by that, with that)
(pronoun)
Instrumental, singular of tad
tad - that, he, she, it
Instrumental singular of tad, correlative to yena
विना (vinā) - without (that origin) (without)
(indeclinable)
Preposition/postposition governing instrumental, accusative or ablative
गतिः (gatiḥ) - its existence, its state or course of being (movement, going, path, course, state, condition, destiny)
(noun)
Nominative, feminine, singular of gati
gati - going, movement, path, course, condition, state, destiny, final aim
From √gam (to go)
Root: gam (class 1)
(na) - not (not, no)
(indeclinable)
Negative particle
शोभते (śobhate) - is beautiful, appears beautiful (shines, appears beautiful, becomes)
(verb)
3rd person , singular, middle, present (lat) of śubh
Present tense, 3rd person singular, middle voice
From √śubh
Root: śubh (class 1)
(na) - not (not, no)
(indeclinable)
Negative particle
सुखदा (sukhadā) - conducive to happiness (pleasure-giving, bringing happiness)
(adjective)
Nominative, feminine, singular of sukhada
sukhada - giving happiness, causing joy, pleasant, delightful
Compound of sukha (happiness) and da (giving)
Compound type : upapada-tatpuruṣa (sukha+da)
  • sukha – happiness, joy, comfort, pleasure
    noun (neuter)
  • da – giving, bestowing, granting
    adjective
    Primary derivative from √dā
    Root: dā (class 3)
Note: Predicate adjective for gatiḥ
(na) - not (not, no)
(indeclinable)
Negative particle
हिताय (hitāya) - for benefit (for welfare, for benefit, for advantage)
(noun)
Dative, neuter, singular of hita
hita - beneficial, good, advantageous; welfare, benefit
Past Passive Participle of √dhā
From √dhā, meaning 'placed', 'good', 'beneficial'
Root: dhā (class 3)
Note: Used idiomatically with na
(na) - not (not, no)
(indeclinable)
Negative particle
सत्फला (satphalā) - truly fruitful (truly fruitful, yielding good results)
(adjective)
Nominative, feminine, singular of satphala
satphala - having good fruit, truly fruitful, yielding good results
Compound of sat (true, good) and phala (fruit, result)
Compound type : karmadhāraya (sat+phala)
  • sat – being, existing, true, good, virtuous
    adjective
    Present Active Participle
    From √as (to be)
    Root: as (class 2)
  • phala – fruit, result, consequence, reward
    noun (neuter)
Note: Predicate adjective for gatiḥ