योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-130, verse-14

ज्वालाजालं प्रविष्टोऽसावादर्श इव बिम्बितः ।
संध्याभ्र इव विश्रान्तो दृष्टः स्पष्टशरीरकः ॥ १४ ॥

jvālājālaṃ praviṣṭo'sāvādarśa iva bimbitaḥ ,
saṃdhyābhra iva viśrānto dṛṣṭaḥ spaṣṭaśarīrakaḥ 14

14. jvālājālam praviṣṭaḥ asau ādarśaḥ iva bimbitah
sandhyābhraḥ iva viśrāntaḥ dṛṣṭaḥ spaṣṭaśarīrakaḥ

14. asau jvālājālam praviṣṭaḥ ādarśaḥ iva bimbitah
sandhyābhraḥ iva viśrāntaḥ spaṣṭaśarīrakaḥ dṛṣṭaḥ

14. He, having entered the mass of flames, was reflected as if in a mirror. He was seen with a distinct body, appearing as if settled within a twilight cloud.

Words meanings summery:

• ज्वालाजालम् (jvālājālam) - mass of flames, net of flames

• प्रविष्टः (praviṣṭaḥ) - having entered, one who has entered

• असौ (asau) - that (person), he

• आदर्शः (ādarśaḥ) - mirror

• इव (iva) - like, as, as if

• बिम्बितह् (bimbitah) - reflected, mirrored

• सन्ध्याभ्रः (sandhyābhraḥ) - twilight cloud

• इव (iva) - like, as, as if

• विश्रान्तः (viśrāntaḥ) - rested, settled, dissolved

• दृष्टः (dṛṣṭaḥ) - seen, observed, perceived

• स्पष्टशरीरकः (spaṣṭaśarīrakaḥ) - having a clear/distinct body

Words meanings and morphology

ज्वालाजालम् (jvālājālam) - mass of flames, net of flames

(noun)

Accusative, neuter, singular of jvālājāla

jvālājāla - mass of flames, net of flames

Compound type : tatpurusha (jvālā+jāla)

• jvālā – flame, blaze
  noun (feminine)
• jāla – net, collection, multitude
  noun (neuter)

प्रविष्टः (praviṣṭaḥ) - having entered, one who has entered

(adjective)

Nominative, masculine, singular of praviṣṭa

praviṣṭa - entered, having entered, one who has entered

Past Passive Participle

Derived from root viś with prefix pra- and past participle suffix -ta.

Prefix: pra

Root: viś (class 6)

असौ (asau) - that (person), he

(pronoun)

Nominative, masculine, singular of adas

adas - that, that one

आदर्शः (ādarśaḥ) - mirror

(noun)

Nominative, masculine, singular of ādarśa

ādarśa - mirror, reflection

इव (iva) - like, as, as if

(indeclinable)

बिम्बितह् (bimbitah) - reflected, mirrored

(adjective)

Nominative, masculine, singular of bimbita

bimbita - reflected, pictured, mirrored

Past Passive Participle

Derived from the denominative root bimb- (from bimba) with past participle suffix -ta.

Root: bimb

सन्ध्याभ्रः (sandhyābhraḥ) - twilight cloud

(noun)

Nominative, masculine, singular of sandhyābhra

sandhyābhra - twilight cloud, cloud of evening

Compound type : tatpurusha (sandhyā+abhra)

• sandhyā – twilight, evening, junction of day and night
  noun (feminine)
• abhra – cloud, sky, air
  noun (neuter)

इव (iva) - like, as, as if

(indeclinable)

विश्रान्तः (viśrāntaḥ) - rested, settled, dissolved

(adjective)

Nominative, masculine, singular of viśrānta

viśrānta - rested, reposed, settled, ceased, quieted

Past Passive Participle

Derived from root śram with prefix vi- and past participle suffix -ta.

Prefix: vi

Root: śram (class 4)

दृष्टः (dṛṣṭaḥ) - seen, observed, perceived

(adjective)

Nominative, masculine, singular of dṛṣṭa

dṛṣṭa - seen, observed, perceived

Past Passive Participle

Derived from root dṛś with past participle suffix -ta.

Root: dṛś (class 1)

स्पष्टशरीरकः (spaṣṭaśarīrakaḥ) - having a clear/distinct body

(adjective)

Nominative, masculine, singular of spaṣṭaśarīraka

spaṣṭaśarīraka - having a clear body, distinct-bodied

Compound type : bahuvrihi (spaṣṭa+śarīraka)

• spaṣṭa – clear, distinct, evident, manifest
  adjective
  Past Passive Participle
  Derived from root spāś with past participle suffix -ta.
  Root: spāś (class 1)
• śarīraka – body (often diminutive), small body
  noun (neuter)