योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-118, verse-24

नायं मयूर मकरालयवारिपूरपूर्णोदरो जलधरोऽम्बरमारुरुक्षुः ।
दावाग्निदग्धवनपादपकोटराग्र धूमावलीवलय उत्थित एष शैलात् ॥ २४ ॥

nāyaṃ mayūra makarālayavāripūrapūrṇodaro jaladharo'mbaramārurukṣuḥ ,
dāvāgnidagdhavanapādapakoṭarāgra dhūmāvalīvalaya utthita eṣa śailāt 24

24. na ayam mayūra makarālaya-vāripūra-pūrṇodaraḥ
jaladharaḥ ambaram ārurukṣuḥ
dāvāgnidagdhavanapādapakoṭarāgra
dhūmāvalīvalayaḥ utthitaḥ eṣaḥ śailāt

24. mayūra,
eṣaḥ makarālaya-vāripūra-pūrṇodaraḥ ambaram ārurukṣuḥ jaladharaḥ na ayam.
(api tu) śailāt dāvāgnidagdhavanapādapakoṭarāgra dhūmāvalīvalayaḥ utthitaḥ (ayam).

24. O peacock, this is not a cloud, whose belly is full of the ocean's abundant waters and which desires to ascend into the sky. Rather, this is a rising ring of smoke, emanating from the mountain, from the hollow top of a forest tree burnt by a forest fire.

Words meanings summery:

• न (na) - not, no

• अयम् (ayam) - this (referring to the object mistaken for a cloud) (this, he)

• मयूर (mayūra) - O peacock (vocative) (peacock)

• मकरालय-वारिपूर-पूर्णोदरः (makarālaya-vāripūra-pūrṇodaraḥ) - (referring to the perceived cloud) whose belly is full of the ocean's waters (whose belly is full of the abundant waters of the ocean (abode of makaras))

• जलधरः (jaladharaḥ) - cloud (water-bearer)

• अम्बरम् (ambaram) - sky, atmosphere

• आरुरुक्षुः (ārurukṣuḥ) - desiring to ascend (into) the sky (desiring to ascend, wishing to climb)

• दावाग्निदग्धवनपादपकोटराग्र (dāvāgnidagdhavanapādapakoṭarāgra) - (source of smoke) the top of the hollow of a forest tree burnt by a forest fire (the top of the hollow of a forest tree burnt by a forest fire)

• धूमावलीवलयः (dhūmāvalīvalayaḥ) - a rising ring of smoke (seen from the mountain, near the burnt tree) (a circle/wreath of smoke)

• उत्थितः (utthitaḥ) - risen (from the mountain) (risen, risen up, emerged)

• एषः (eṣaḥ) - this (referring to the smoke) (this (masculine))

• शैलात् (śailāt) - from the mountain, from a rock

Words meanings and morphology

न (na) - not, no

(indeclinable)

अयम् (ayam) - this (referring to the object mistaken for a cloud) (this, he)

(pronoun)

Nominative, masculine, singular of idam

idam - this

मयूर (mayūra) - O peacock (vocative) (peacock)

(noun)

Vocative, masculine, singular of mayūra

mayūra - peacock

मकरालय-वारिपूर-पूर्णोदरः (makarālaya-vāripūra-pūrṇodaraḥ) - (referring to the perceived cloud) whose belly is full of the ocean's waters (whose belly is full of the abundant waters of the ocean (abode of makaras))

(adjective)

Nominative, masculine, singular of makarālaya-vāripūra-pūrṇodara

makarālaya-vāripūra-pūrṇodara - whose belly is full of the abundant waters of the ocean (abode of makaras)

Bahuvrīhi compound, qualifying 'jaladhara'

Compound type : bahuvrihi (makarālaya+vāripūra+pūrṇa+udara)

• makarālaya – ocean; abode of sea-monsters (makaras)
  noun (masculine)
  Compound: makara + ālaya
• vāripūra – abundance of water; flood
  noun (masculine)
  Compound: vāri + pūra
• pūrṇa – full, complete, filled
  adjective
  Past Passive Participle
  Derived from root pṛ (to fill)
  Root: pṛ (class 3)
• udara – belly, abdomen
  noun (neuter)

जलधरः (jaladharaḥ) - cloud (water-bearer)

(noun)

Nominative, masculine, singular of jaladhara

jaladhara - cloud, water-bearer, ocean

Compound: jala (water) + dhara (bearer)

अम्बरम् (ambaram) - sky, atmosphere

(noun)

Accusative, neuter, singular of ambara

ambara - sky, atmosphere, garment

आरुरुक्षुः (ārurukṣuḥ) - desiring to ascend (into) the sky (desiring to ascend, wishing to climb)

(adjective)

Nominative, masculine, singular of ārurukṣu

ārurukṣu - desiring to ascend/climb

Desiderative noun/adjective

From root ruh (to ascend) with prefix ā, desiderative stem -urukṣu.

Prefix: ā

Root: ruh (class 1)

Note: Qualifies 'jaladharaḥ'.

दावाग्निदग्धवनपादपकोटराग्र (dāvāgnidagdhavanapādapakoṭarāgra) - (source of smoke) the top of the hollow of a forest tree burnt by a forest fire (the top of the hollow of a forest tree burnt by a forest fire)

(noun)

of dāvāgnidagdhavanapādapakoṭarāgra

dāvāgnidagdhavanapādapakoṭarāgra - the top of the hollow of a forest tree burnt by a forest fire

Tatpurusha compound

Compound type : tatpurusha (dāvāgni+dagdha+vana+pādapa+koṭara+agra)

• dāvāgni – forest fire
  noun (masculine)
  Compound: dāva (forest) + agni (fire)
• dagdha – burnt, consumed by fire
  adjective
  Past Passive Participle
  From root dah (to burn)
  Root: dah (class 1)
• vana – forest, wood
  noun (neuter)
• pādapa – tree (lit. foot-drinker)
  noun (masculine)
  Compound: pāda (foot) + pa (drinker)
• koṭara – hollow of a tree, cavity
  noun (masculine)
• agra – top, tip, front, summit
  noun (neuter)

Note: It's a long compound forming part of the source for the smoke.

धूमावलीवलयः (dhūmāvalīvalayaḥ) - a rising ring of smoke (seen from the mountain, near the burnt tree) (a circle/wreath of smoke)

(noun)

Nominative, masculine, singular of dhūmāvalīvalaya

dhūmāvalīvalaya - a circle/wreath of smoke

Tatpurusha compound: dhūma (smoke) + āvalī (row/line) + valaya (circle/ring)

Note: This is the subject of the second clause.

उत्थितः (utthitaḥ) - risen (from the mountain) (risen, risen up, emerged)

(adjective)

Nominative, masculine, singular of utthita

utthita - risen, stood up, emerged

Past Passive Participle

From root sthā (to stand) with prefix ut

Prefix: ut

Root: sthā (class 1)

Note: Qualifies 'dhūmāvalīvalayaḥ'.

एषः (eṣaḥ) - this (referring to the smoke) (this (masculine))

(pronoun)

Nominative, masculine, singular of etad

etad - this, that

शैलात् (śailāt) - from the mountain, from a rock

(noun)

Ablative, masculine, singular of śaila

śaila - mountain, rock, hill

Note: Indicates source.