योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-54, verse-9

न हृष्यति सुखैरात्मा दुःखैर्ग्लायति नोऽर्जुन ।
दृश्यदृक्वेतनात्मापि शरीरान्तर्गतोऽपि सन् ॥ ९ ॥

na hṛṣyati sukhairātmā duḥkhairglāyati no'rjuna ,
dṛśyadṛkvetanātmāpi śarīrāntargato'pi san 9

9. na hṛṣyati sukhaiḥ ātmā duḥkhaiḥ glāyati na u arjuna
dṛśyadṛkcetanātmā api śarīrāntargataḥ api san

9. arjuna,
ātmā sukhaiḥ na hṛṣyati,
duḥkhaiḥ na u glāyati.
dṛśyadṛkcetanātmā api,
śarīrāntargataḥ api san (ayam ātmā evaṁ na karoti).

9. The self (ātman), O Arjuna, does not rejoice in happiness nor does it grieve in sorrow. Even though it is the conscious seer of all that is perceived, and though it resides within the body, it remains unaffected.

Words meanings summery:

• न (na) - not, no

• हृष्यति (hṛṣyati) - rejoices, is glad, exults

• सुखैः (sukhaiḥ) - by happiness, by pleasures

• आत्मा (ātmā) - the self, the soul (ātman)

• दुःखैः (duḥkhaiḥ) - by sorrows, by pains

• ग्लायति (glāyati) - becomes weary, languishes, grieves, pines

• न (na) - not, no

• उ (u) - indeed, certainly, also, and

• अर्जुन (arjuna) - O Arjuna

• दृश्यदृक्चेतनात्मा (dṛśyadṛkcetanātmā) - the self (ātman) which is the conscious seer of the seen

• अपि (api) - even, also, too

• शरीरान्तर्गतः (śarīrāntargataḥ) - residing within the body, embodied

• अपि (api) - even, also, too

• सन् (san) - being, existing

Words meanings and morphology

न (na) - not, no

(indeclinable)

हृष्यति (hṛṣyati) - rejoices, is glad, exults

(verb)

3rd person , singular, active, present indicative (laṭ) of hṛṣ

Root: hṛṣ (class 4)

सुखैः (sukhaiḥ) - by happiness, by pleasures

(noun)

Instrumental, neuter, plural of sukha

sukha - happiness, joy, ease, pleasure

आत्मा (ātmā) - the self, the soul (ātman)

(noun)

Nominative, masculine, singular of ātman

ātman - self, soul, spirit, essence (ātman)

दुःखैः (duḥkhaiḥ) - by sorrows, by pains

(noun)

Instrumental, neuter, plural of duḥkha

duḥkha - sorrow, pain, suffering

ग्लायति (glāyati) - becomes weary, languishes, grieves, pines

(verb)

3rd person , singular, active, present indicative (laṭ) of glā

Root: glā (class 1)

न (na) - not, no

(indeclinable)

उ (u) - indeed, certainly, also, and

(indeclinable)

Note: Often combines with 'na' as 'no' for negation and emphasis.

अर्जुन (arjuna) - O Arjuna

(proper noun)

Vocative, masculine, singular of arjuna

arjuna - Arjuna (a proper name, hero of the Mahabharata)

दृश्यदृक्चेतनात्मा (dṛśyadṛkcetanātmā) - the self (ātman) which is the conscious seer of the seen

(noun)

Nominative, masculine, singular of dṛśyadṛkcetanātman

dṛśyadṛkcetanātman - the self which is the conscious seer of the seen; the conscious perceiving self

Compound type : tatpuruṣa-karmadhāraya (dṛśya+dṛś+cetana+ātman)

• dṛśya – visible, perceivable, object of sight, what is seen
  adjective (neuter)
  Gerundive
  From root dṛś with suffix -ya
  Root: dṛś (class 1)
• dṛś – seeing, seer, eye, insight
  noun (feminine)
  From root dṛś
  Root: dṛś (class 1)
• cetana – conscious, sentient, intelligent
  adjective
  Derived from root cit ('to perceive, to be conscious')
  Root: cit (class 10)
• ātman – self, soul, spirit, essence (ātman)
  noun (masculine)

अपि (api) - even, also, too

(indeclinable)

शरीरान्तर्गतः (śarīrāntargataḥ) - residing within the body, embodied

(adjective)

Nominative, masculine, singular of śarīrāntargata

śarīrāntargata - residing within the body, gone into the body, embodied

Compound type : tatpuruṣa (śarīra+antargata)

• śarīra – body, physical form
  noun (neuter)
• antargata – gone within, contained, included, residing within
  adjective
  Past Passive Participle
  From root gam with prefix antar
  Prefix: antar
  Root: gam (class 1)

अपि (api) - even, also, too

(indeclinable)

सन् (san) - being, existing

(adjective)

Nominative, masculine, singular of sat

sat - being, existent, real

Present Active Participle

Present active participle of root 'as'

Root: as (class 2)