योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-54, verse-3

ते तु नैकात्मनश्चान्ये क्वाऽतो दुःखं क्व वा सुखम् ।
अनाद्यन्तेऽनवयवे कुतः पूरणखण्डने ॥ ३ ॥

te tu naikātmanaścānye kvā'to duḥkhaṃ kva vā sukham ,
anādyante'navayave kutaḥ pūraṇakhaṇḍane 3

3. te tu na eka-ātmanaḥ ca anye kva ataḥ duḥkham kva vā
sukham an-ādi-ante an-avayave kutaḥ pūraṇa-khaṇḍane

3. tu te na eka-ātmanaḥ ca anye ataḥ kva duḥkham vā kva
sukham an-ādi-ante an-avayave kutaḥ pūraṇa-khaṇḍane

3. But these (experiences of sorrow and happiness) are neither truly of the singular Self (ātman) nor are they distinct from it. Where then is sorrow, and where is happiness? In that which is without beginning, without end, and without parts, how can there be increase or diminution?

Words meanings summery:

• ते (te) - these (experiences of sorrow and happiness) (they, those)

• तु (tu) - but, indeed, however

• न (na) - not, no

• एक-आत्मनः (eka-ātmanaḥ) - of the singular Self, of the one ātman

• च (ca) - and, also

• अन्ये (anye) - distinct from the Self (other, distinct)

• क्व (kva) - where?

• अतः (ataḥ) - thence, therefore, from this

• दुःखम् (duḥkham) - suffering, sorrow, pain

• क्व (kva) - where?

• वा (vā) - or

• सुखम् (sukham) - happiness, joy, pleasure

• अन्-आदि-अन्ते (an-ādi-ante) - in that which is without beginning and end

• अन्-अवयवे (an-avayave) - in that which is without parts, indivisible

• कुतः (kutaḥ) - from where? how?

• पूरण-खण्डने (pūraṇa-khaṇḍane) - fulfillment or fragmentation, increase or diminution

Words meanings and morphology

ते (te) - these (experiences of sorrow and happiness) (they, those)

(pronoun)

Nominative, masculine, plural of tad

tad - that, those

तु (tu) - but, indeed, however

(indeclinable)

न (na) - not, no

(indeclinable)

एक-आत्मनः (eka-ātmanaḥ) - of the singular Self, of the one ātman

(noun)

Genitive, masculine, singular of eka-ātman

eka-ātman - the singular Self, the one ātman

Compound type : tatpuruṣa (eka+ātman)

• eka – one, singular, unique
  adjective (masculine)
• ātman – Self, soul, essence, breath
  noun (masculine)

च (ca) - and, also

(indeclinable)

अन्ये (anye) - distinct from the Self (other, distinct)

(pronoun)

Nominative, masculine, plural of anya

anya - other, different

क्व (kva) - where?

(indeclinable)

अतः (ataḥ) - thence, therefore, from this

(indeclinable)

दुःखम् (duḥkham) - suffering, sorrow, pain

(noun)

Nominative, neuter, singular of duḥkha

duḥkha - suffering, sorrow, pain

क्व (kva) - where?

(indeclinable)

वा (vā) - or

(indeclinable)

सुखम् (sukham) - happiness, joy, pleasure

(noun)

Nominative, neuter, singular of sukha

sukha - happiness, joy, pleasure

अन्-आदि-अन्ते (an-ādi-ante) - in that which is without beginning and end

(adjective)

Locative, neuter, singular of an-ādi-anta

an-ādi-anta - without beginning or end, eternal

Compound type : bahuvrīhi (an+ādi+anta)

• an – not, non
  indeclinable
• ādi – beginning, origin
  noun (masculine)
• anta – end, limit
  noun (masculine)

अन्-अवयवे (an-avayave) - in that which is without parts, indivisible

(adjective)

Locative, neuter, singular of an-avayava

an-avayava - without parts, indivisible

Compound type : bahuvrīhi (an+avayava)

• an – not, non
  indeclinable
• avayava – part, limb, component
  noun (masculine)

कुतः (kutaḥ) - from where? how?

(indeclinable)

पूरण-खण्डने (pūraṇa-khaṇḍane) - fulfillment or fragmentation, increase or diminution

(noun)

Nominative, neuter, dual of pūraṇa-khaṇḍana

pūraṇa-khaṇḍana - increase and decrease, fulfillment and fragmentation

Compound type : dvandva (pūraṇa+khaṇḍana)

• pūraṇa – filling, completing, increasing, fulfillment
  noun (neuter)
  Root: pṛ
• khaṇḍana – breaking, dividing, refuting, fragmentation, diminution
  noun (neuter)
  Root: khaṇḍ