योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-54, verse-34

समः सौम्यः स्थिरः स्वस्थः शान्तः सवार्थनिस्पृहः ।
यस्तिष्ठति स सव्यग्रोऽप्यलमव्यग्रतां गतः ॥ ३४ ॥

samaḥ saumyaḥ sthiraḥ svasthaḥ śāntaḥ savārthanispṛhaḥ ,
yastiṣṭhati sa savyagro'pyalamavyagratāṃ gataḥ 34

34. samaḥ saumyaḥ sthiraḥ svasthaḥ śāntaḥ savārthaniṣpṛhaḥ
yaḥ tiṣṭhati saḥ savyagraḥ api alam avyagratām gataḥ

34. yaḥ samaḥ saumyaḥ sthiraḥ svasthaḥ śāntaḥ savārthaniṣpṛhaḥ tiṣṭhati,
saḥ savyagraḥ api alam avyagratām gataḥ (bhavati)

34. The person who remains impartial, gentle, unwavering, self-reliant, peaceful, and entirely free from craving for all worldly things, even if actively engaged in work (savyagra), has indeed attained perfect tranquility (avyagratā).

Words meanings summery:

• समः (samaḥ) - equal, impartial, same

• सौम्यः (saumyaḥ) - gentle, placid, amiable, benevolent

• स्थिरः (sthiraḥ) - steady, firm, unwavering, stable

• स्वस्थः (svasthaḥ) - self-abiding, tranquil, healthy, at ease

• शान्तः (śāntaḥ) - peaceful, calm, pacified, tranquil

• सवार्थनिष्पृहः (savārthaniṣpṛhaḥ) - free from craving for all objects/purposes

• यः (yaḥ) - who, which

• तिष्ठति (tiṣṭhati) - stands, remains, abides

• सः (saḥ) - he, that

• सव्यग्रः (savyagraḥ) - agitated, busy, perplexed

• अपि (api) - even, also, although

• अलम् (alam) - sufficiently, indeed, capable, enough

• अव्यग्रताम् (avyagratām) - to the state of non-agitation, tranquility, serenity

• गतः (gataḥ) - having gone, attained, reached

Words meanings and morphology

समः (samaḥ) - equal, impartial, same

(adjective)

Nominative, masculine, singular of sama

sama - equal, impartial, same

सौम्यः (saumyaḥ) - gentle, placid, amiable, benevolent

(adjective)

Nominative, masculine, singular of saumya

saumya - gentle, placid, amiable, benevolent, lunar

स्थिरः (sthiraḥ) - steady, firm, unwavering, stable

(adjective)

Nominative, masculine, singular of sthira

sthira - steady, firm, unwavering, stable

Root: sthā (class 1)

स्वस्थः (svasthaḥ) - self-abiding, tranquil, healthy, at ease

(adjective)

Nominative, masculine, singular of svastha

svastha - self-abiding, tranquil, healthy, at ease

Compound type : tatpuruṣa (sva+stha)

• sva – self, own
  adjective
• stha – standing, situated, abiding
  adjective
  Derived from root sthā (to stand)
  Root: sthā (class 1)

शान्तः (śāntaḥ) - peaceful, calm, pacified, tranquil

(adjective)

Nominative, masculine, singular of śānta

śānta - peaceful, calm, pacified, tranquil

Past Passive Participle

Derived from root śam (to be calm, quiet)

Root: śam (class 4)

सवार्थनिष्पृहः (savārthaniṣpṛhaḥ) - free from craving for all objects/purposes

(adjective)

Nominative, masculine, singular of savārthaniṣpṛha

savārthaniṣpṛha - devoid of longing for all objects/purposes

Compound type : bahuvrīhi (savārtha+niṣpṛha)

• savārtha – all objects/purposes (assuming 'sarvārtha' due to context)
  noun (masculine)
• niṣpṛha – devoid of longing, indifferent, free from desire
  adjective (masculine)

यः (yaḥ) - who, which

(pronoun)

Nominative, masculine, singular of yad

yad - who, which (relative pronoun)

तिष्ठति (tiṣṭhati) - stands, remains, abides

(verb)

3rd person , singular, active, present indicative (laṭ) of sthā

Root: sthā (class 1)

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he (demonstrative pronoun)

सव्यग्रः (savyagraḥ) - agitated, busy, perplexed

(adjective)

Nominative, masculine, singular of savyagra

savyagra - agitated, busy, perplexed, distressed

Compound type : bahuvrīhi (sa+vyagra)

• sa – with, together with
  indeclinable
• vyagra – agitated, busy, absorbed
  adjective
  Prefix: vi

अपि (api) - even, also, although

(indeclinable)

अलम् (alam) - sufficiently, indeed, capable, enough

(indeclinable)

अव्यग्रताम् (avyagratām) - to the state of non-agitation, tranquility, serenity

(noun)

Accusative, feminine, singular of avyagratā

avyagratā - non-agitation, tranquility, serenity

Compound type : nañ-tatpuruṣa (a+vyagratā)

• a – not, non-
  indeclinable
• vyagratā – agitation, perplexity, eagerness
  noun (feminine)

गतः (gataḥ) - having gone, attained, reached

(adjective)

Nominative, masculine, singular of gata

gata - gone, attained, reached

Past Passive Participle

Derived from root gam (to go)

Root: gam (class 1)