योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-54, verse-18

जहि मानं मदं शोकं भयमीहां सुखासुखे ।
द्वैतमेतदसद्रूपमेकः सद्रूपवान्भव ॥ १८ ॥

jahi mānaṃ madaṃ śokaṃ bhayamīhāṃ sukhāsukhe ,
dvaitametadasadrūpamekaḥ sadrūpavānbhava 18

18. jahi mānam madam śokam bhayam īhām sukha asukhe
dvaitam etat asat rūpam ekaḥ sat rūpavān bhava

18. mānam madam śokam bhayam īhām sukha asukhe jahi.
etat asat rūpam dvaitam (tyaja).
ekaḥ sat rūpavān bhava.

18. Abandon pride, arrogance, sorrow, fear, longing, and the pairs of pleasure and pain. This duality is inherently unreal. Become one who embodies the nature of reality.

Words meanings summery:

• जहि (jahi) - abandon, give up, conquer, destroy

• मानम् (mānam) - pride, arrogance, self-respect

• मदम् (madam) - intoxication, conceit, arrogance, passion

• शोकम् (śokam) - sorrow, grief, lamentation

• भयम् (bhayam) - fear, dread, danger

• ईहाम् (īhām) - desire, longing, effort, wish

• सुख (sukha) - pleasure, happiness, ease

• असुखे (asukhe) - pains, unhappiness, uneasiness (dual)

• द्वैतम् (dvaitam) - duality, dualism, pair

• एतत् (etat) - this, this one

• असत् (asat) - non-existent, unreal, false

• रूपम् (rūpam) - form, nature, appearance, aspect

• एकः (ekaḥ) - one, unique, singular

• सत् (sat) - existent, real, true

• रूपवान् (rūpavān) - possessing form, embodying nature, endowed with appearance. Here, embodying the nature of reality.

• भव (bhava) - be, become, exist

Words meanings and morphology

जहि (jahi) - abandon, give up, conquer, destroy

(verb)

2nd person , singular, active, imperative (loṭ) of han

Irregular imperative form of 'han'

Root: han (class 2)

मानम् (mānam) - pride, arrogance, self-respect

(noun)

Accusative, masculine, singular of māna

māna - pride, arrogance, honor, respect, measure

Root: man (class 4)

मदम् (madam) - intoxication, conceit, arrogance, passion

(noun)

Accusative, masculine, singular of mada

mada - intoxication, conceit, arrogance, passion, joy

Root: mad (class 4)

शोकम् (śokam) - sorrow, grief, lamentation

(noun)

Accusative, masculine, singular of śoka

śoka - sorrow, grief, lamentation

Root: śuc (class 1)

भयम् (bhayam) - fear, dread, danger

(noun)

Accusative, neuter, singular of bhaya

bhaya - fear, dread, danger, alarm

Root: bhī (class 3)

ईहाम् (īhām) - desire, longing, effort, wish

(noun)

Accusative, feminine, singular of īhā

īhā - desire, longing, effort, wish, activity

Root: īh (class 1)

सुख (sukha) - pleasure, happiness, ease

(noun)

of sukha

sukha - pleasure, happiness, ease, comfort

Note: First part of a Dvandva compound 'sukha-asukhe'

असुखे (asukhe) - pains, unhappiness, uneasiness (dual)

(noun)

Accusative, neuter, dual of asukha

asukha - unhappiness, pain, uneasiness

From 'a' (not) and 'sukha' (happiness)

Compound type : dvandva (sukha+asukha)

• a – not, un-, in-
  prefix
• sukha – happiness, pleasure
  noun (neuter)

द्वैतम् (dvaitam) - duality, dualism, pair

(noun)

neuter, singular of dvaita

dvaita - duality, dualism, pair

Derived from 'dvi' (two)

एतत् (etat) - this, this one

(pronoun)

neuter, singular of etad

etad - this, this one

असत् (asat) - non-existent, unreal, false

(adjective)

of asat

asat - non-existent, unreal, false, non-being

present active participle (negative)

Negative particle 'a' + present active participle of root as (to be)

Root: as (class 2)

Note: First part of a Tatpuruṣa compound 'asat-rūpam'

रूपम् (rūpam) - form, nature, appearance, aspect

(noun)

neuter, singular of rūpa

rūpa - form, nature, appearance, aspect, beauty

एकः (ekaḥ) - one, unique, singular

(adjective)

Nominative, masculine, singular of eka

eka - one, unique, singular, sole

सत् (sat) - existent, real, true

(adjective)

of sat

sat - existent, real, true, good, being

present active participle

Present active participle of root as (to be)

Root: as (class 2)

Note: First part of a compound for 'sadrūpavān'

रूपवान् (rūpavān) - possessing form, embodying nature, endowed with appearance. Here, embodying the nature of reality.

(adjective)

Nominative, masculine, singular of rūpavat

rūpavat - possessing form, beautiful, endowed with appearance/nature

Derived from rūpa (form) with the possessive suffix -vat

Compound type : bahuvrīhi (rūpa+vat)

• rūpa – form, nature, appearance
  noun (neuter)
• vat – suffix meaning 'possessing', 'like', 'having'
  suffix

भव (bhava) - be, become, exist

(verb)

2nd person , singular, active, imperative (loṭ) of bhū

Root: bhū (class 1)