योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-54, verse-35

निर्द्वन्द्वो नित्यसत्त्वस्थो निर्योगक्षेम आत्मवान् ।
यथाप्राप्तानुवर्ती त्वं भव भूषितभूतलः ॥ ३५ ॥

nirdvandvo nityasattvastho niryogakṣema ātmavān ,
yathāprāptānuvartī tvaṃ bhava bhūṣitabhūtalaḥ 35

35. nirduandvaḥ nityasattvasthaḥ niryogakṣemaḥ ātmavān
| yathāprāptānuvartī tvam bhava bhūṣitabhūtalaḥ ||

35. tvam nirduandvaḥ nityasattvasthaḥ niryogakṣemaḥ
ātmavān yathāprāptānuvartī bhūṣitabhūtalaḥ bhava

35. You should be free from dualities, always established in the state of pure goodness (sattva), unconcerned with acquiring or preserving possessions, and self-possessed (ātman). Act according to what comes to you naturally, O you who adorn the earth.

Words meanings summery:

• निर्दुअन्द्वः (nirduandvaḥ) - free from dualities; indifferent to pairs of opposites (like pleasure and pain, heat and cold)

• नित्यसत्त्वस्थः (nityasattvasthaḥ) - always established in pure goodness; ever abiding in sattva

• निर्योगक्षेमः (niryogakṣemaḥ) - free from desire for acquisition and preservation; unconcerned with worldly gain and safety

• आत्मवान् (ātmavān) - self-possessed; endowed with the self (ātman); spiritual; self-controlled

• यथाप्राप्तानुवर्ती (yathāprāptānuvartī) - acting according to what is obtained; following what has come naturally or been provided

• त्वम् (tvam) - you

• भव (bhava) - be; become

• भूषितभूतलः (bhūṣitabhūtalaḥ) - one who adorns the surface of the earth; adorning the earth

Words meanings and morphology

निर्दुअन्द्वः (nirduandvaḥ) - free from dualities; indifferent to pairs of opposites (like pleasure and pain, heat and cold)

(adjective)

Nominative, masculine, singular of nirduandva

nirduandva - free from dualities, without conflict, beyond pairs of opposites

Compound type : bahuvrihi (nis+duandva)

• nis – without, out, free from
  indeclinable
  prefix/preposition
• duandva – pair, couple, duality, conflict
  noun (neuter)

नित्यसत्त्वस्थः (nityasattvasthaḥ) - always established in pure goodness; ever abiding in sattva

(adjective)

Nominative, masculine, singular of nityasattvastha

nityasattvastha - always established in goodness, ever abiding in truth/reality

Compound type : tatpurusha (nitya+sattva+stha)

• nitya – eternal, constant, always
  adjective (masculine)
• sattva – goodness, purity, essence, reality, existence
  noun (neuter)
• stha – standing, staying, situated, established in
  adjective (masculine)
  Derived from root sthā (to stand)
  Root: sthā (class 1)

निर्योगक्षेमः (niryogakṣemaḥ) - free from desire for acquisition and preservation; unconcerned with worldly gain and safety

(adjective)

Nominative, masculine, singular of niryogakṣema

niryogakṣema - free from yoga (acquisition) and kṣema (preservation), unconcerned with worldly gain and security

Compound type : bahuvrihi (nis+yoga+kṣema)

• nis – without, out, free from
  indeclinable
  prefix/preposition
• yoga – union, spiritual discipline, acquisition, effort
  noun (masculine)
  Root: yuj (class 7)
• kṣema – welfare, security, preservation (of what has been acquired)
  noun (masculine)
  Root: kṣi (class 1)

आत्मवान् (ātmavān) - self-possessed; endowed with the self (ātman); spiritual; self-controlled

(adjective)

Nominative, masculine, singular of ātmavat

ātmavat - possessing the self (ātman), self-controlled, spiritual, intelligent

Derived with the possessive suffix -vat/-mat

यथाप्राप्तानुवर्ती (yathāprāptānuvartī) - acting according to what is obtained; following what has come naturally or been provided

(adjective)

Nominative, masculine, singular of yathāprāptānuvartin

yathāprāptānuvartin - one who acts according to what has been obtained or come naturally, conforming to circumstances

Compound type : tatpurusha (yathā+prāpta+anuvartin)

• yathā – as, just as, according to
  indeclinable
• prāpta – obtained, gained, arrived, come
  adjective (masculine)
  Past Passive Participle
  Past passive participle of root āp with prefix pra
  Prefix: pra
  Root: āp (class 5)
• anuvartin – following, conforming, obeying
  adjective (masculine)
  Agent noun from anu-vṛt
  Prefix: anu
  Root: vṛt (class 1)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (pronoun)

भव (bhava) - be; become

(verb)

2nd person , singular, active, imperative (loṭ) of bhū

Root: bhū (class 1)

भूषितभूतलः (bhūṣitabhūtalaḥ) - one who adorns the surface of the earth; adorning the earth

(adjective)

Nominative, masculine, singular of bhūṣitabhūtala

bhūṣitabhūtala - one who adorns the surface of the earth, adorning the earth

Compound type : bahuvrihi (bhūṣita+bhūtala)

• bhūṣita – adorned, embellished, decorated
  adjective (masculine)
  Past Passive Participle
  Past passive participle of root bhūṣ
  Root: bhūṣ (class 10)
• bhūtala – earth's surface, ground
  noun (neuter)