योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-54, verse-11

जडं देहादि दुःखादेर्यदिदं भोक्तृसंस्थितम् ।
तन्मायाभ्रममेवाङ्ग विद्ध्यबोधवशोत्थितम् ॥ ११ ॥

jaḍaṃ dehādi duḥkhāderyadidaṃ bhoktṛsaṃsthitam ,
tanmāyābhramamevāṅga viddhyabodhavaśotthitam 11

11. jaḍam dehādi duḥkhādeḥ yat idam bhoktṛsaṃsthitam
tat māyābhramam eva aṅga viddhi abodhavasotthitam

11. aṅga yat idam jaḍam dehādi duḥkhādeḥ bhoktṛsaṃsthitam
tat abodhavasotthitam māyābhramam eva viddhi

11. O dear one, know that this inert (jaḍam) physical body and everything associated with it, which is situated in the experiencer and is the source of suffering, is merely an illusion (māyā) that arises from the power of ignorance (abodha).

Words meanings summery:

• जडम् (jaḍam) - inert, dull, unconscious, senseless

• देहादि (dehādi) - body and so on, the physical self and what follows

• दुःखादेः (duḥkhādeḥ) - of suffering and so on, of misery etc.

• यत् (yat) - which, what

• इदम् (idam) - this

• भोक्तृसंस्थितम् (bhoktṛsaṁsthitam) - situated in the experiencer/enjoyer

• तत् (tat) - that, therefore

• मायाभ्रमम् (māyābhramam) - an illusion (māyā) caused by cosmic illusion

• एव (eva) - only, indeed, merely

• अङ्ग (aṅga) - O dear one, O friend

• विद्धि (viddhi) - know, understand

• अबोधवसोत्थितम् (abodhavasotthitam) - arisen from the power of ignorance (abodha)

Words meanings and morphology

जडम् (jaḍam) - inert, dull, unconscious, senseless

(adjective)

Nominative, neuter, singular of jaḍa

jaḍa - inert, dull, foolish, senseless, cold, motionless

देहादि (dehādi) - body and so on, the physical self and what follows

(noun)

Nominative, neuter, singular of dehādi

dehādi - body etc., starting with the body

Compound type : tatpurusha (deha+ādi)

• deha – body, physical frame
  noun (masculine)
• ādi – beginning, and so on, etcetera
  indeclinable

दुःखादेः (duḥkhādeḥ) - of suffering and so on, of misery etc.

(noun)

Genitive, neuter, singular of duḥkhādi

duḥkhādi - suffering etc., beginning with suffering

Compound type : tatpurusha (duḥkha+ādi)

• duḥkha – suffering, pain, misery, sorrow
  noun (neuter)
• ādi – beginning, and so on, etcetera
  indeclinable

यत् (yat) - which, what

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this, here

भोक्तृसंस्थितम् (bhoktṛsaṁsthitam) - situated in the experiencer/enjoyer

(adjective)

Nominative, neuter, singular of bhoktṛsaṃsthita

bhoktṛsaṁsthita - situated in the experiencer or enjoyer

Compound type : tatpurusha (bhoktṛ+saṃsthita)

• bhoktṛ – experiencer, enjoyer, consumer
  noun (masculine)
  agent noun
  derived from root bhuj (to enjoy, experience)
  Root: bhuj (class 7)
• saṃsthita – situated, placed, existing, abiding
  adjective (masculine)
  Past Passive Participle
  derived from root sthā with prefix sam
  Prefix: sam
  Root: sthā (class 1)

तत् (tat) - that, therefore

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

मायाभ्रमम् (māyābhramam) - an illusion (māyā) caused by cosmic illusion

(noun)

Nominative, neuter, singular of māyābhrama

māyābhrama - illusion of māyā, delusive error

Compound type : tatpurusha (māyā+bhrama)

• māyā – illusion, magic, cosmic illusion, artifice
  noun (feminine)
• bhrama – wandering, error, delusion, confusion
  noun (masculine)
  Root: bhram (class 1)

एव (eva) - only, indeed, merely

(indeclinable)

अङ्ग (aṅga) - O dear one, O friend

(noun)

Vocative, masculine, singular of aṅga

aṅga - limb, body, constituent part, O dear one (vocative)

विद्धि (viddhi) - know, understand

(verb)

2nd person , singular, active, imperative (loṭ) of vid

Root: vid (class 2)

अबोधवसोत्थितम् (abodhavasotthitam) - arisen from the power of ignorance (abodha)

(adjective)

Nominative, neuter, singular of abodhavasotthita

abodhavasotthita - arisen from the power of ignorance

Compound type : tatpurusha (abodha+vaśa+utthita)

• abodha – ignorance, lack of knowledge, unconsciousness
  noun (masculine)
  Prefix: a
  Root: budh (class 1)
• vaśa – power, control, will, influence
  noun (masculine)
• utthita – risen, arisen, sprung up, produced
  adjective (masculine)
  Past Passive Participle
  derived from root sthā with prefix ud
  Prefix: ud
  Root: sthā (class 1)