योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-54, verse-6

मनागपि न विद्यन्ते सुखदुःखे तु सर्वशः ।
सर्वत्वादात्मतत्त्वस्य सत्ता कथमनात्मनः ॥ ६ ॥

manāgapi na vidyante sukhaduḥkhe tu sarvaśaḥ ,
sarvatvādātmatattvasya sattā kathamanātmanaḥ 6

6. manāk api na vidyante sukha-duḥkhe tu sarvaśaḥ
sarvatvāt ātma-tattvasya sattā katham an-ātmanaḥ

6. manāk api na sukha-duḥkhe tu sarvaśaḥ vidyante
ātma-tattvasya sarvatvāt katham an-ātmanaḥ sattā

6. Happiness and sorrow do not exist at all, not even slightly. Due to the all-pervasiveness of the reality of the Self (ātman), how can there be any existence for the non-Self?

Words meanings summery:

• मनाक् (manāk) - slightly, a little, even a little

• अपि (api) - even, also, too

• न (na) - not, no

• विद्यन्ते (vidyante) - they exist, they are found

• सुख-दुःखे (sukha-duḥkhe) - happiness and sorrow, pleasure and pain

• तु (tu) - but, indeed, however

• सर्वशः (sarvaśaḥ) - in every way, entirely, altogether

• सर्वत्वात् (sarvatvāt) - because of all-pervasiveness, on account of omnipresence

• आत्म-तत्त्वस्य (ātma-tattvasya) - of the reality of the Self (ātman), of the true nature of the Self

• सत्ता (sattā) - existence, being, reality

• कथम् (katham) - how?

• अन्-आत्मनः (an-ātmanaḥ) - of the non-Self, of that which is not the Self

Words meanings and morphology

मनाक् (manāk) - slightly, a little, even a little

(indeclinable)

अपि (api) - even, also, too

(indeclinable)

न (na) - not, no

(indeclinable)

विद्यन्ते (vidyante) - they exist, they are found

(verb)

3rd person , plural, middle, present indicative (laṭ) of vid

Root: vid (class 4)

सुख-दुःखे (sukha-duḥkhe) - happiness and sorrow, pleasure and pain

(noun)

Nominative, neuter, dual of sukha-duḥkha

sukha-duḥkha - happiness and sorrow, pleasure and pain

Compound type : dvandva (sukha+duḥkha)

• sukha – happiness, pleasure, ease
  noun (neuter)
• duḥkha – sorrow, pain, suffering
  noun (neuter)

तु (tu) - but, indeed, however

(indeclinable)

सर्वशः (sarvaśaḥ) - in every way, entirely, altogether

(indeclinable)

सर्वत्वात् (sarvatvāt) - because of all-pervasiveness, on account of omnipresence

(noun)

Ablative, neuter, singular of sarvatva

sarvatva - all-pervasiveness, omnipresence, universality

आत्म-तत्त्वस्य (ātma-tattvasya) - of the reality of the Self (ātman), of the true nature of the Self

(noun)

Genitive, neuter, singular of ātma-tattva

ātma-tattva - reality of the Self, true nature of the Self, Self-principle

Compound type : tatpuruṣa (ātman+tattva)

• ātman – Self, soul, essence, breath
  noun (masculine)
• tattva – reality, truth, principle, essence
  noun (neuter)

सत्ता (sattā) - existence, being, reality

(noun)

Nominative, feminine, singular of sattā

sattā - existence, being, reality, essence

Root: as

कथम् (katham) - how?

(indeclinable)

अन्-आत्मनः (an-ātmanaḥ) - of the non-Self, of that which is not the Self

(noun)

Genitive, masculine, singular of an-ātman

an-ātman - non-Self, not the Self

Compound type : tatpuruṣa (an+ātman)

• an – not, non
  indeclinable
• ātman – Self, soul, essence, breath
  noun (masculine)