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6,54

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-6, chapter-54, verse-17

यावत्कालक्रियादेशास्त्वमहंसैनिका इव ।
ब्रह्मणीव परिस्पन्दा नात्र स्तः सदसद्भ्रमौ ॥ १७ ॥
yāvatkālakriyādeśāstvamahaṃsainikā iva ,
brahmaṇīva parispandā nātra staḥ sadasadbhramau 17
17. yāvat kāla kriyā deśāḥ tvam aham sainikāḥ iva brahmaṇi
iva parispandāḥ na atra staḥ sat asat bhramau
17. yāvat kāla kriyā deśāḥ (santah) tvam aham sainikāḥ iva (bhavanti).
brahmaṇi iva parispandāḥ (bhavanti).
atra sat asat bhramau na staḥ.
17. As long as there are (concepts of) time, action, and space, "I" and "you" are like soldiers, or merely pulsations within the Absolute (brahman). In this state (of brahman), the delusions of existing and not existing do not hold true.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • यावत् (yāvat) - as long as, as far as, until, as many as
  • काल (kāla) - time
  • क्रिया (kriyā) - action, activity, rite
  • देशाः (deśāḥ) - spaces, places, regions
  • त्वम् (tvam) - you
  • अहम् (aham) - I
  • सैनिकाः (sainikāḥ) - soldiers, military men
  • इव (iva) - like, as, as if
  • ब्रह्मणि (brahmaṇi) - in (brahman), in the Absolute
  • इव (iva) - like, as, as if
  • परिस्पन्दाः (parispandāḥ) - movements, vibrations, pulsations, tremors
  • (na) - not, no
  • अत्र (atra) - here, in this place, in this matter
  • स्तः (staḥ) - they two are, exist
  • सत् (sat) - existent, real, true, good
  • असत् (asat) - non-existent, unreal, false, evil
  • भ्रमौ (bhramau) - delusions, errors, confusions (dual)

Words meanings and morphology

यावत् (yāvat) - as long as, as far as, until, as many as
(indeclinable)
काल (kāla) - time
(noun)
of kāla
kāla - time, period, season, death
Note: First part of a Dvandva compound
क्रिया (kriyā) - action, activity, rite
(noun)
of kriyā
kriyā - action, activity, performance, rite, verb
Root: kṛ (class 8)
Note: Second part of a Dvandva compound
देशाः (deśāḥ) - spaces, places, regions
(noun)
Nominative, masculine, plural of deśa
deśa - place, space, region, country
त्वम् (tvam) - you
(pronoun)
Nominative, singular of yuṣmad
yuṣmad - you
अहम् (aham) - I
(pronoun)
Nominative, singular of asmad
asmad - I
सैनिकाः (sainikāḥ) - soldiers, military men
(noun)
Nominative, masculine, plural of sainika
sainika - soldier, pertaining to an army
इव (iva) - like, as, as if
(indeclinable)
ब्रह्मणि (brahmaṇi) - in (brahman), in the Absolute
(noun)
Locative, neuter, singular of brahman
brahman - the Absolute Reality, universal spirit
इव (iva) - like, as, as if
(indeclinable)
परिस्पन्दाः (parispandāḥ) - movements, vibrations, pulsations, tremors
(noun)
Nominative, masculine, plural of parispanda
parispanda - movement, vibration, pulsation, tremor
Prefix: pari
Root: spand (class 1)
(na) - not, no
(indeclinable)
अत्र (atra) - here, in this place, in this matter
(indeclinable)
स्तः (staḥ) - they two are, exist
(verb)
3rd person , dual, active, present indicative (laṭ) of as
Root: as (class 2)
सत् (sat) - existent, real, true, good
(adjective)
of sat
sat - existent, real, true, good, being
present active participle
Present active participle of root as (to be)
Root: as (class 2)
Note: First part of a Dvandva compound
असत् (asat) - non-existent, unreal, false, evil
(adjective)
of asat
asat - non-existent, unreal, false, evil, non-being
present active participle (negative)
Negative particle 'a' + present active participle of root as (to be)
Root: as (class 2)
Note: Second part of a Dvandva compound
भ्रमौ (bhramau) - delusions, errors, confusions (dual)
(noun)
Nominative, masculine, dual of bhrama
bhrama - delusion, error, confusion, wandering
Root: bhram (class 1)