योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-54, verse-31

अकर्तृत्वादभोक्तृत्वमभोक्तृत्वात्समैकता ।
समैकत्वादनन्तत्वं ततो ब्रह्मत्वमाततम् ॥ ३१ ॥

akartṛtvādabhoktṛtvamabhoktṛtvātsamaikatā ,
samaikatvādanantatvaṃ tato brahmatvamātatam 31

31. akartṛtvāt abhoktṛtvam abhoktṛtvāt samaikatā
samaikatvāt anantatvam tataḥ brahmatvam ātatam

31. akartṛtvāt abhoktṛtvam (jāyate)
abhoktṛtvāt samaikatā (jāyate)
samaikatvāt anantatvam (udeti)
tataḥ brahmatvam ātatam (bhavati)

31. From the absence of doership (akartṛtva) comes the absence of enjoyership. From the absence of enjoyership comes a sense of complete oneness. From this oneness arises infinitude, and then, from that, the state of being Brahman (brahman) becomes fully manifest.

Words meanings summery:

• अकर्तृत्वात् (akartṛtvāt) - from the state of not being a doer, from non-doership

• अभोक्तृत्वम् (abhoktṛtvam) - non-enjoyership, the state of not being an enjoyer

• अभोक्तृत्वात् (abhoktṛtvāt) - from the state of not being an enjoyer, from non-enjoyership

• समैकता (samaikatā) - sameness, oneness, identity

• समैकत्वात् (samaikatvāt) - from sameness, from oneness, from identity

• अनन्तत्वम् (anantatvam) - infinitude, endlessness, immortality

• ततः (tataḥ) - then, from that, thereupon

• ब्रह्मत्वम् (brahmatvam) - the state of being Brahman, divine nature

• आततम् (ātatam) - extended, pervaded, spread, attained

Words meanings and morphology

अकर्तृत्वात् (akartṛtvāt) - from the state of not being a doer, from non-doership

(noun)

Ablative, neuter, singular of akartṛtva

akartṛtva - non-doership, the state of not being a doer

Compound type : nañ-tatpuruṣa (a+kartṛtva)

• a – not, non-
  indeclinable
• kartṛtva – doership, the state of being a doer
  noun (neuter)

अभोक्तृत्वम् (abhoktṛtvam) - non-enjoyership, the state of not being an enjoyer

(noun)

Nominative, neuter, singular of abhoktṛtva

abhoktṛtva - non-enjoyership, the state of not being an enjoyer

Compound type : nañ-tatpuruṣa (a+bhoktṛtva)

• a – not, non-
  indeclinable
• bhoktṛtva – enjoyership, the state of being an enjoyer
  noun (neuter)

अभोक्तृत्वात् (abhoktṛtvāt) - from the state of not being an enjoyer, from non-enjoyership

(noun)

Ablative, neuter, singular of abhoktṛtva

abhoktṛtva - non-enjoyership, the state of not being an enjoyer

Compound type : nañ-tatpuruṣa (a+bhoktṛtva)

• a – not, non-
  indeclinable
• bhoktṛtva – enjoyership, the state of being an enjoyer
  noun (neuter)

समैकता (samaikatā) - sameness, oneness, identity

(noun)

Nominative, feminine, singular of samaikatā

samaikatā - perfect oneness, complete identity

Compound type : karmadhāraya (sama+ekatā)

• sama – same, equal, identical
  adjective
• ekatā – oneness, unity
  noun (feminine)

समैकत्वात् (samaikatvāt) - from sameness, from oneness, from identity

(noun)

Ablative, neuter, singular of samaikatva

samaikatva - perfect oneness, complete identity

Compound type : karmadhāraya (sama+ekatva)

• sama – same, equal, identical
  adjective
• ekatva – oneness, unity
  noun (neuter)

अनन्तत्वम् (anantatvam) - infinitude, endlessness, immortality

(noun)

Nominative, neuter, singular of anantatva

anantatva - infinitude, endlessness, immortality

Compound type : nañ-tatpuruṣa (a+anantatva)

• a – not, non-
  indeclinable
• anantatva – infinitude, endlessness
  noun (neuter)

ततः (tataḥ) - then, from that, thereupon

(indeclinable)

ब्रह्मत्वम् (brahmatvam) - the state of being Brahman, divine nature

(noun)

Nominative, neuter, singular of brahmatva

brahmatva - the state of being Brahman, divine nature

आततम् (ātatam) - extended, pervaded, spread, attained

(adjective)

Nominative, neuter, singular of ātata

ātata - extended, pervaded, spread, attained

Past Passive Participle

Derived from root tan (to stretch, extend) with prefix ā

Prefix: ā

Root: tan (class 8)