योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-54, verse-8

सत्त्वासत्त्वमती त्यक्त्वा चैतयोर्जगदात्मनोः ।
त्यक्त्वा न किंचिन्मध्ये च शेषे बद्धपदो भव ॥ ८ ॥

sattvāsattvamatī tyaktvā caitayorjagadātmanoḥ ,
tyaktvā na kiṃcinmadhye ca śeṣe baddhapado bhava 8

8. sattvāsatvamatim tyaktvā ca etayoḥ jagadātmanoḥ
tyaktvā na kiñcit madhye ca śeṣe baddhapadaḥ bhava

8. sattvāsatvamatim,
etayoḥ jagadātmanoḥ ca tyaktvā,
madhye ca kiñcit na tyaktvā,
śeṣe baddhapadaḥ bhava.

8. Having relinquished the concept of existence and non-existence, and (the dualities) of the world (jagat) and the self (ātman), and having left nothing unabandoned in between them, become firmly established in that which remains.

Words meanings summery:

• सत्त्वासत्वमतिम् (sattvāsatvamatim) - the concept of existence and non-existence, the notion of reality and unreality

• त्यक्त्वा (tyaktvā) - having abandoned, having given up, having renounced

• च (ca) - and, also

• एतयोः (etayoḥ) - of these two

• जगदात्मनोः (jagadātmanoḥ) - of the world (jagat) and the self (ātman)

• त्यक्त्वा (tyaktvā) - having abandoned, having given up, having renounced

• न (na) - not, no

• किञ्चित् (kiñcit) - anything, something (used with negation 'na' to mean 'nothing')

• मध्ये (madhye) - in the middle, in between

• च (ca) - and, also

• शेषे (śeṣe) - in the remainder, in what is left

• बद्धपदः (baddhapadaḥ) - firmly established, having one's footing, having a firm foundation

• भव (bhava) - be, become

Words meanings and morphology

सत्त्वासत्वमतिम् (sattvāsatvamatim) - the concept of existence and non-existence, the notion of reality and unreality

(noun)

Accusative, feminine, singular of sattvāsatvamati

sattvāsatvamati - the concept/notion of existence and non-existence, reality and unreality

Compound type : dvandva-tatpuruṣa (sat-asat+mati)

• sat-asat – existent and non-existent, real and unreal
  noun (neuter)
• mati – intellect, mind, thought, concept, opinion
  noun (feminine)
  Derived from root man ('to think')
  Root: man (class 4)

त्यक्त्वा (tyaktvā) - having abandoned, having given up, having renounced

(indeclinable)

Absolutive (gerund)

Formed from root tyaj with suffix -tvā

Root: tyaj (class 1)

च (ca) - and, also

(indeclinable)

एतयोः (etayoḥ) - of these two

(pronoun)

Genitive, masculine, dual of etad

etad - this, that

जगदात्मनोः (jagadātmanoḥ) - of the world (jagat) and the self (ātman)

(noun)

Genitive, masculine, dual of jagadātman

jagadātman - world and self

Compound type : dvandva (jagat+ātman)

• jagat – world, universe, what moves
  noun (neuter)
  Present Active Participle
  From root gam used as a noun
  Root: gam (class 1)
• ātman – self, soul, spirit, essence (ātman)
  noun (masculine)

त्यक्त्वा (tyaktvā) - having abandoned, having given up, having renounced

(indeclinable)

Absolutive (gerund)

Formed from root tyaj with suffix -tvā

Root: tyaj (class 1)

न (na) - not, no

(indeclinable)

किञ्चित् (kiñcit) - anything, something (used with negation 'na' to mean 'nothing')

(pronoun)

Accusative, neuter, singular of kiñcid

kiñcid - anything, something, a little

Note: Used here with 'na' to mean 'nothing' as the object of 'tyaktvā'.

मध्ये (madhye) - in the middle, in between

(noun)

Locative, neuter, singular of madhya

madhya - middle, central, intermediate

च (ca) - and, also

(indeclinable)

शेषे (śeṣe) - in the remainder, in what is left

(noun)

Locative, masculine, singular of śeṣa

śeṣa - remainder, residue, rest

Derived from root śiṣ ('to remain')

Root: śiṣ (class 7)

बद्धपदः (baddhapadaḥ) - firmly established, having one's footing, having a firm foundation

(adjective)

Nominative, masculine, singular of baddhapada

baddhapada - firmly established, having one's foot/position secured

Compound type : bahuvrīhi (baddha+pada)

• baddha – bound, tied, fixed, established
  adjective
  Past Passive Participle
  From root bandh ('to bind')
  Root: bandh (class 9)
• pada – foot, step, place, state, word, foundation
  noun (neuter)

भव (bhava) - be, become

(verb)

2nd person , singular, active, imperative (loṭ) of bhū

Root: bhū (class 1)