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6,54

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-6, chapter-54, verse-37

यस्त्विन्द्रियाणि मनसा नियम्यारभतेऽर्जुन ।
कर्मेन्द्रियैः कर्मयोगमसक्तः स विशिष्यते ॥ ३७ ॥
yastvindriyāṇi manasā niyamyārabhate'rjuna ,
karmendriyaiḥ karmayogamasaktaḥ sa viśiṣyate 37
37. yaḥ tu indriyāṇi manasā niyamya ārabhate arjuna |
karmendriyaiḥ karmayogam asaktaḥ saḥ viśiṣyate ||
37. arjuna,
yaḥ tu manasā indriyāṇi niyamya,
asaktaḥ karmendriyaiḥ karmayogam ārabhate,
saḥ viśiṣyate
37. But, O Arjuna, one who controls their senses with the mind and, free from attachment, begins the path of action (karma yoga) using the organs of action (karmendriyāṇi) is superior.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • यः (yaḥ) - who; he who
  • तु (tu) - but; indeed; on the other hand
  • इन्द्रियाणि (indriyāṇi) - senses; sense organs
  • मनसा (manasā) - by the mind; with the mind
  • नियम्य (niyamya) - having restrained; having controlled
  • आरभते (ārabhate) - begins; undertakes; sets about
  • अर्जुन (arjuna) - O Arjuna
  • कर्मेन्द्रियैः (karmendriyaiḥ) - by the organs of action (karmendriyāṇi)
  • कर्मयोगम् (karmayogam) - the path of action (karma yoga); discipline of action
  • असक्तः (asaktaḥ) - unattached; free from attachment
  • सः (saḥ) - he; that (person)
  • विशिष्यते (viśiṣyate) - is superior; excels; is distinguished

Words meanings and morphology

यः (yaḥ) - who; he who
(pronoun)
Nominative, masculine, singular of yad
yad - who, which, what (relative pronoun)
तु (tu) - but; indeed; on the other hand
(indeclinable)
इन्द्रियाणि (indriyāṇi) - senses; sense organs
(noun)
Accusative, neuter, plural of indriya
indriya - sense, sense organ, faculty
Root: ind (class 1)
मनसा (manasā) - by the mind; with the mind
(noun)
Instrumental, neuter, singular of manas
manas - mind, intellect, thought, heart
Root: man (class 4)
नियम्य (niyamya) - having restrained; having controlled
(indeclinable)
Prefix: ni
Root: yam (class 1)
आरभते (ārabhate) - begins; undertakes; sets about
(verb)
3rd person , singular, middle, present (laṭ) of ārab
Prefix: ā
Root: rabh (class 1)
अर्जुन (arjuna) - O Arjuna
(proper noun)
Vocative, masculine, singular of arjuna
arjuna - Arjuna (name of a prominent character in the Mahabharata, addressed by Krishna)
कर्मेन्द्रियैः (karmendriyaiḥ) - by the organs of action (karmendriyāṇi)
(noun)
Instrumental, neuter, plural of karmendriya
karmendriya - organs of action (hands, feet, voice, anus, genitals)
Compound type : tatpurusha (karman+indriya)
  • karman – action, work, deed, ritual
    noun (neuter)
    Root: kṛ (class 8)
  • indriya – sense organ, faculty
    noun (neuter)
    Root: ind (class 1)
कर्मयोगम् (karmayogam) - the path of action (karma yoga); discipline of action
(noun)
Accusative, masculine, singular of karmayoga
karmayoga - the path of action (karma yoga), discipline of action, performing duties without attachment to results
Compound type : tatpurusha (karman+yoga)
  • karman – action, work, deed, ritual
    noun (neuter)
    Root: kṛ (class 8)
  • yoga – union, spiritual discipline, path, practice
    noun (masculine)
    Root: yuj (class 7)
असक्तः (asaktaḥ) - unattached; free from attachment
(adjective)
Nominative, masculine, singular of asakta
asakta - unattached, detached, free from clinging
Compound type : nañ-tatpurusha (a+sakta)
  • a – not, un-
    indeclinable
    negation prefix
  • sakta – attached, clinging, devoted
    adjective (masculine)
    Past Passive Participle
    Past passive participle of root sañj
    Root: sañj (class 7)
सः (saḥ) - he; that (person)
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it (demonstrative pronoun)
विशिष्यते (viśiṣyate) - is superior; excels; is distinguished
(verb)
3rd person , singular, passive, present (laṭ) of viśiṣ
Prefix: vi
Root: śiṣ (class 7)