योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-6, chapter-54, verse-37
यस्त्विन्द्रियाणि मनसा नियम्यारभतेऽर्जुन ।
कर्मेन्द्रियैः कर्मयोगमसक्तः स विशिष्यते ॥ ३७ ॥
कर्मेन्द्रियैः कर्मयोगमसक्तः स विशिष्यते ॥ ३७ ॥
yastvindriyāṇi manasā niyamyārabhate'rjuna ,
karmendriyaiḥ karmayogamasaktaḥ sa viśiṣyate 37
karmendriyaiḥ karmayogamasaktaḥ sa viśiṣyate 37
37.
yaḥ tu indriyāṇi manasā niyamya ārabhate arjuna |
karmendriyaiḥ karmayogam asaktaḥ saḥ viśiṣyate ||
karmendriyaiḥ karmayogam asaktaḥ saḥ viśiṣyate ||
37.
arjuna,
yaḥ tu manasā indriyāṇi niyamya,
asaktaḥ karmendriyaiḥ karmayogam ārabhate,
saḥ viśiṣyate
yaḥ tu manasā indriyāṇi niyamya,
asaktaḥ karmendriyaiḥ karmayogam ārabhate,
saḥ viśiṣyate
37.
But, O Arjuna, one who controls their senses with the mind and, free from attachment, begins the path of action (karma yoga) using the organs of action (karmendriyāṇi) is superior.
Words meanings summery:
(Scroll down for elaborated words morphology)
- यः (yaḥ) - who; he who
- तु (tu) - but; indeed; on the other hand
- इन्द्रियाणि (indriyāṇi) - senses; sense organs
- मनसा (manasā) - by the mind; with the mind
- नियम्य (niyamya) - having restrained; having controlled
- आरभते (ārabhate) - begins; undertakes; sets about
- अर्जुन (arjuna) - O Arjuna
- कर्मेन्द्रियैः (karmendriyaiḥ) - by the organs of action (karmendriyāṇi)
- कर्मयोगम् (karmayogam) - the path of action (karma yoga); discipline of action
- असक्तः (asaktaḥ) - unattached; free from attachment
- सः (saḥ) - he; that (person)
- विशिष्यते (viśiṣyate) - is superior; excels; is distinguished
Words meanings and morphology
यः (yaḥ) - who; he who
(pronoun)
Nominative, masculine, singular of yad
yad - who, which, what (relative pronoun)
तु (tu) - but; indeed; on the other hand
(indeclinable)
इन्द्रियाणि (indriyāṇi) - senses; sense organs
(noun)
Accusative, neuter, plural of indriya
indriya - sense, sense organ, faculty
Root: ind (class 1)
मनसा (manasā) - by the mind; with the mind
(noun)
Instrumental, neuter, singular of manas
manas - mind, intellect, thought, heart
Root: man (class 4)
नियम्य (niyamya) - having restrained; having controlled
(indeclinable)
Prefix: ni
Root: yam (class 1)
आरभते (ārabhate) - begins; undertakes; sets about
(verb)
3rd person , singular, middle, present (laṭ) of ārab
Prefix: ā
Root: rabh (class 1)
अर्जुन (arjuna) - O Arjuna
(proper noun)
Vocative, masculine, singular of arjuna
arjuna - Arjuna (name of a prominent character in the Mahabharata, addressed by Krishna)
कर्मेन्द्रियैः (karmendriyaiḥ) - by the organs of action (karmendriyāṇi)
(noun)
Instrumental, neuter, plural of karmendriya
karmendriya - organs of action (hands, feet, voice, anus, genitals)
Compound type : tatpurusha (karman+indriya)
- karman – action, work, deed, ritual
noun (neuter)
Root: kṛ (class 8) - indriya – sense organ, faculty
noun (neuter)
Root: ind (class 1)
कर्मयोगम् (karmayogam) - the path of action (karma yoga); discipline of action
(noun)
Accusative, masculine, singular of karmayoga
karmayoga - the path of action (karma yoga), discipline of action, performing duties without attachment to results
Compound type : tatpurusha (karman+yoga)
- karman – action, work, deed, ritual
noun (neuter)
Root: kṛ (class 8) - yoga – union, spiritual discipline, path, practice
noun (masculine)
Root: yuj (class 7)
असक्तः (asaktaḥ) - unattached; free from attachment
(adjective)
Nominative, masculine, singular of asakta
asakta - unattached, detached, free from clinging
Compound type : nañ-tatpurusha (a+sakta)
- a – not, un-
indeclinable
negation prefix - sakta – attached, clinging, devoted
adjective (masculine)
Past Passive Participle
Past passive participle of root sañj
Root: sañj (class 7)
सः (saḥ) - he; that (person)
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it (demonstrative pronoun)
विशिष्यते (viśiṣyate) - is superior; excels; is distinguished
(verb)
3rd person , singular, passive, present (laṭ) of viśiṣ
Prefix: vi
Root: śiṣ (class 7)