योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-6, chapter-54, verse-7
नासतो विद्यते भावो नाभावो विद्यते सतः ।
नास्त्येव सुखदुःखादि परमात्मास्ति सर्वगः ॥ ७ ॥
नास्त्येव सुखदुःखादि परमात्मास्ति सर्वगः ॥ ७ ॥
nāsato vidyate bhāvo nābhāvo vidyate sataḥ ,
nāstyeva sukhaduḥkhādi paramātmāsti sarvagaḥ 7
nāstyeva sukhaduḥkhādi paramātmāsti sarvagaḥ 7
7.
na asataḥ vidyate bhāvaḥ na abhāvaḥ vidyate sataḥ
na asti eva sukhaduḥkhādi paramātmā asti sarvagaḥ
na asti eva sukhaduḥkhādi paramātmā asti sarvagaḥ
7.
na asataḥ bhāvaḥ vidyate,
na sataḥ abhāvaḥ vidyate.
sukhaduḥkhādi eva na asti,
sarvagaḥ paramātmā asti.
na sataḥ abhāvaḥ vidyate.
sukhaduḥkhādi eva na asti,
sarvagaḥ paramātmā asti.
7.
The non-existent can never come into being, and the existent can never cease to be. Happiness, sorrow, and the like certainly do not truly exist; only the all-pervading supreme self (paramātman) exists.
Words meanings summery:
(Scroll down for elaborated words morphology)
- न (na) - not, no
- असतः (asataḥ) - of the non-existent, of the unreal
- विद्यते (vidyate) - exists, is found, is present
- भावः (bhāvaḥ) - existence, being, state
- न (na) - not, no
- अभावः (abhāvaḥ) - non-existence, absence
- विद्यते (vidyate) - exists, is found, is present
- सतः (sataḥ) - of the existent, of the real
- न (na) - not, no
- अस्ति (asti) - is, exists
- एव (eva) - indeed, certainly, only
- सुखदुःखादि (sukhaduḥkhādi) - happiness, sorrow, etc.
- परमात्मा (paramātmā) - the supreme self (paramātman), the ultimate spirit
- अस्ति (asti) - is, exists
- सर्वगः (sarvagaḥ) - all-pervading, omnipresent
Words meanings and morphology
न (na) - not, no
(indeclinable)
असतः (asataḥ) - of the non-existent, of the unreal
(adjective)
Genitive, neuter, singular of asat
asat - non-existent, unreal, false
Present Active Participle
Negated present active participle of root 'as'
Prefix: a
Root: as (class 2)
विद्यते (vidyate) - exists, is found, is present
(verb)
3rd person , singular, middle, present indicative (laṭ) of vid
Derived from root vid (class 4) meaning 'to be/exist'
Root: vid (class 4)
भावः (bhāvaḥ) - existence, being, state
(noun)
Nominative, masculine, singular of bhāva
bhāva - existence, being, state, nature, disposition, feeling
Derived from root bhū ('to be')
Root: bhū (class 1)
न (na) - not, no
(indeclinable)
अभावः (abhāvaḥ) - non-existence, absence
(noun)
Nominative, masculine, singular of abhāva
abhāva - non-existence, absence, negation
Derived from bhāva with negating prefix 'a'
Prefix: a
Root: bhū (class 1)
विद्यते (vidyate) - exists, is found, is present
(verb)
3rd person , singular, middle, present indicative (laṭ) of vid
Derived from root vid (class 4) meaning 'to be/exist'
Root: vid (class 4)
सतः (sataḥ) - of the existent, of the real
(adjective)
Genitive, neuter, singular of sat
sat - existent, real, good
Present Active Participle
Present active participle of root 'as'
Root: as (class 2)
न (na) - not, no
(indeclinable)
अस्ति (asti) - is, exists
(verb)
3rd person , singular, active, present indicative (laṭ) of as
Root: as (class 2)
एव (eva) - indeed, certainly, only
(indeclinable)
सुखदुःखादि (sukhaduḥkhādi) - happiness, sorrow, etc.
(noun)
Nominative, neuter, singular of sukhaduḥkhādi
sukhaduḥkhādi - happiness, sorrow, and so forth; the dualities of pleasure and pain
Compound type : dvandva-tatpuruṣa (sukha+duḥkha+ādi)
- sukha – happiness, joy, ease
noun (neuter) - duḥkha – sorrow, pain, suffering
noun (neuter) - ādi – beginning, first, and so on, etc.
indeclinable
परमात्मा (paramātmā) - the supreme self (paramātman), the ultimate spirit
(noun)
Nominative, masculine, singular of paramātman
paramātman - the supreme self, the ultimate spirit (paramātman)
Compound type : karmadhāraya (parama+ātman)
- parama – supreme, highest, ultimate, excellent
adjective - ātman – self, soul, spirit, essence (ātman)
noun (masculine)
अस्ति (asti) - is, exists
(verb)
3rd person , singular, active, present indicative (laṭ) of as
Root: as (class 2)
सर्वगः (sarvagaḥ) - all-pervading, omnipresent
(adjective)
Nominative, masculine, singular of sarvaga
sarvaga - all-pervading, omnipresent, going everywhere
Compound type : upapada-tatpuruṣa (sarva+ga)
- sarva – all, every, whole
pronoun - ga – going, moving, pervading (from root gam)
adjectival suffix
Derived from root gam with suffix -a
Root: gam (class 1)