योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-54, verse-13

यदिदं कथयाम्यत्र तेनैवातो विनश्यति ।
भ्रान्तिर्दुःखमबोधोत्था सम्यग्बोधेन भारत ॥ १३ ॥

yadidaṃ kathayāmyatra tenaivāto vinaśyati ,
bhrāntirduḥkhamabodhotthā samyagbodhena bhārata 13

13. yat idam kathayāmi atra tena eva ataḥ vinaśyati
bhrāntiḥ duḥkham abodhotthā samyagbodhena bhārata

13. bhārata yat idam atra kathayāmi tena eva ataḥ
abodhotthā bhrāntiḥ duḥkham samyagbodhena vinaśyati

13. O descendant of Bharata (bhārata), by this very understanding which I am explaining here, the suffering and delusion (bhrānti) that arise from ignorance (abodha) are completely destroyed through perfect knowledge (bodha).

Words meanings summery:

• यत् (yat) - which, what

• इदम् (idam) - this

• कथयामि (kathayāmi) - I tell, I explain, I narrate

• अत्र (atra) - here, in this regard, on this point

• तेन (tena) - by that, by this, with that

• एव (eva) - only, indeed, merely

• अतः (ataḥ) - therefore, from this, hence

• विनश्यति (vinaśyati) - perishes, is destroyed, disappears

• भ्रान्तिः (bhrāntiḥ) - delusion, error, confusion

• दुःखम् (duḥkham) - suffering, misery, pain

• अबोधोत्था (abodhotthā) - arisen from ignorance (abodha)

• सम्यग्बोधेन (samyagbodhena) - by perfect knowledge, through right understanding

• भारत (bhārata) - Addressing Arjuna or a similar figure (O descendant of Bharata, O Bhārata)

Words meanings and morphology

यत् (yat) - which, what

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this, here

कथयामि (kathayāmi) - I tell, I explain, I narrate

(verb)

1st person , singular, active, present (laṭ) of kath

denominative verb from katha, classified as 10th class

Root: kath (class 10)

अत्र (atra) - here, in this regard, on this point

(indeclinable)

तेन (tena) - by that, by this, with that

(pronoun)

Instrumental, neuter, singular of tad

tad - that, it

एव (eva) - only, indeed, merely

(indeclinable)

अतः (ataḥ) - therefore, from this, hence

(indeclinable)

विनश्यति (vinaśyati) - perishes, is destroyed, disappears

(verb)

3rd person , singular, active, present (laṭ) of naś

root naś with prefix vi

Prefix: vi

Root: naś (class 4)

भ्रान्तिः (bhrāntiḥ) - delusion, error, confusion

(noun)

Nominative, feminine, singular of bhrānti

bhrānti - wandering, error, confusion, delusion, mistake

Root: bhram (class 1)

दुःखम् (duḥkham) - suffering, misery, pain

(noun)

Nominative, neuter, singular of duḥkha

duḥkha - suffering, pain, misery, sorrow, uneasiness

अबोधोत्था (abodhotthā) - arisen from ignorance (abodha)

(adjective)

Nominative, feminine, singular of abodhotthā

abodhotthā - arisen from ignorance

Compound type : tatpurusha (abodha+utthā)

• abodha – ignorance, lack of knowledge, unconsciousness
  noun (masculine)
  Prefix: a
  Root: budh (class 1)
• utthā – arising, standing up, produced from
  adjective (feminine)
  agent noun/derivative
  derived from root sthā with prefix ud
  Prefix: ud
  Root: sthā (class 1)

सम्यग्बोधेन (samyagbodhena) - by perfect knowledge, through right understanding

(noun)

Instrumental, masculine, singular of samyagbodha

samyagbodha - perfect knowledge, complete understanding, right perception

Compound type : karmadhāraya (samyak+bodha)

• samyak – right, true, perfect, complete
  adjective
• bodha – knowledge, understanding, awakening, perception
  noun (masculine)
  Root: budh (class 1)

भारत (bhārata) - Addressing Arjuna or a similar figure (O descendant of Bharata, O Bhārata)

(proper noun)

Vocative, masculine, singular of bhārata

bhārata - descendant of Bharata, related to Bharata, Indian