योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-54, verse-1

श्रीभगवानुवाच ।
भूय एव महाबाहो श्रृणु मे परमं वचः ।
यत्तेऽहं प्रीयमाणाय वक्ष्यामि हितकाम्यया ॥ १ ॥

śrībhagavānuvāca ,
bhūya eva mahābāho śrṛṇu me paramaṃ vacaḥ ,
yatte'haṃ prīyamāṇāya vakṣyāmi hitakāmyayā 1

1. śrībhagavān uvāca bhūyaḥ eva mahābāho śṛṇu me paramam
vacaḥ yat te aham prīyamāṇāya vakṣyāmi hitakāmyayā

1. śrībhagavān uvāca mahābāho bhūyaḥ eva me paramam vacaḥ
śṛṇu yat aham te prīyamāṇāya hitakāmyayā vakṣyāmi

1. The Blessed Lord said: "O mighty-armed one, listen once more to My supreme instruction, which I shall declare to you, who are so devoted, out of a desire for your welfare."

Words meanings summery:

• श्रीभगवान् (śrībhagavān) - the Blessed Lord, Lord Krishna

• उवाच (uvāca) - he said, he spoke

• भूयः (bhūyaḥ) - again, further, moreover

• एव (eva) - only, indeed, certainly

• महाबाहो (mahābāho) - O Arjuna, who is known for his strength and prowess (O mighty-armed one)

• शृणु (śṛṇu) - listen!, hear!

• मे (me) - my, of me, to me

• परमम् (paramam) - supreme, highest, greatest

• वचः (vacaḥ) - word, speech, instruction

• यत् (yat) - which, that

• ते (te) - to you

• अहम् (aham) - I

• प्रीयमाणाय (prīyamāṇāya) - to Arjuna, who is devoted and pleasing to the Lord (to the one who is devoted, to the one who is pleased)

• वक्ष्यामि (vakṣyāmi) - I will speak, I will declare

• हितकाम्यया (hitakāmyayā) - with a desire for welfare, for the sake of good

Words meanings and morphology

श्रीभगवान् (śrībhagavān) - the Blessed Lord, Lord Krishna

(proper noun)

Nominative, masculine, singular of śrībhagavat

śrībhagavat - the Blessed Lord, the revered divine one (an epithet of Krishna)

Compound type : karmadhāraya (śrī+bhagavat)

• śrī – glorious, divine, prosperity, beauty
  adjective (feminine)
• bhagavat – possessor of fortune, glorious, divine, venerable, blessed
  adjective (masculine)
  Derived from bhaga + matup

उवाच (uvāca) - he said, he spoke

(verb)

3rd person , singular, active, perfect indicative (liṭ) of vac

Root: vac (class 2)

भूयः (bhūyaḥ) - again, further, moreover

(indeclinable)

एव (eva) - only, indeed, certainly

(indeclinable)

महाबाहो (mahābāho) - O Arjuna, who is known for his strength and prowess (O mighty-armed one)

(proper noun)

Vocative, masculine, singular of mahābāhu

mahābāhu - mighty-armed, having great arms

Compound type : bahuvrīhi (mahā+bāhu)

• mahā – great, mighty, large
  adjective
• bāhu – arm
  noun (masculine)

शृणु (śṛṇu) - listen!, hear!

(verb)

2nd person , singular, active, imperative (loṭ) of śru

Root: śru (class 5)

मे (me) - my, of me, to me

(pronoun)

Genitive, singular of mad

mad - I, me, my

परमम् (paramam) - supreme, highest, greatest

(adjective)

Accusative, neuter, singular of parama

parama - supreme, highest, greatest, ultimate, excellent

वचः (vacaḥ) - word, speech, instruction

(noun)

Accusative, neuter, singular of vacas

vacas - word, speech, saying, instruction, utterance

यत् (yat) - which, that

(pronoun)

Accusative, neuter, singular of yad

yad - which, what, that (relative pronoun)

ते (te) - to you

(pronoun)

Dative, singular of tvad

tvad - you, your, to you

Note: Can also be genitive singular.

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I

प्रीयमाणाय (prīyamāṇāya) - to Arjuna, who is devoted and pleasing to the Lord (to the one who is devoted, to the one who is pleased)

(adjective)

Dative, masculine, singular of prīyamāṇa

prīyamāṇa - being pleased, delighting, loving, devoted

Present Middle Participle

Derived from the root prī 'to please, delight, love'

Root: prī (class 9)

वक्ष्यामि (vakṣyāmi) - I will speak, I will declare

(verb)

1st person , singular, active, future indicative (lṛṭ) of vac

Root: vac (class 2)

हितकाम्यया (hitakāmyayā) - with a desire for welfare, for the sake of good

(noun)

Instrumental, feminine, singular of hitakāmyā

hitakāmyā - desire for welfare, wish for good

Compound type : tatpuruṣa (hita+kāmyā)

• hita – welfare, benefit, good, advantageous
  adjective (neuter)
  Past Passive Participle
  Derived from the root dhā 'to place' with prefix hi- (often hita is listed as its own base)
• kāmyā – desire, longing, wish, desirability
  noun (feminine)
  Derived from kāma