योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-54, verse-36

कर्मेन्द्रियाणि संयम्य य आस्ते मनसा स्मरन् ।
इन्द्रियार्थान्विमूढात्मा मिथ्याचारः स उच्यते ॥ ३६ ॥

karmendriyāṇi saṃyamya ya āste manasā smaran ,
indriyārthānvimūḍhātmā mithyācāraḥ sa ucyate 36

36. karmendriyāṇi saṃyamya yaḥ āste manasā smaran |
indriyārthān vimūḍhātmā mithyācāraḥ saḥ ucyate ||

36. yaḥ karmendriyāṇi saṃyamya manasā indriyārthān smaran āste,
saḥ vimūḍhātmā mithyācāraḥ ucyate

36. One who restrains the organs of action (karmendriyāṇi) but continues to dwell mentally on the objects of the senses is considered a deluded soul (ātman) and is called a hypocrite.

Words meanings summery:

• कर्मेन्द्रियाणि (karmendriyāṇi) - organs of action (hands, feet, voice, anus, genitals)

• संयम्य (saṁyamya) - having restrained; having controlled

• यः (yaḥ) - who; he who

• आस्ते (āste) - sits; remains; exists

• मनसा (manasā) - by the mind; with the mind

• स्मरन् (smaran) - remembering; recollecting; dwelling upon

• इन्द्रियार्थान् (indriyārthān) - objects of the senses; sense objects

• विमूढात्मा (vimūḍhātmā) - deluded soul (ātman); bewildered self

• मिथ्याचारः (mithyācāraḥ) - hypocrite; one of false conduct

• सः (saḥ) - he; that (person)

• उच्यते (ucyate) - is called; is said; is spoken of

Words meanings and morphology

कर्मेन्द्रियाणि (karmendriyāṇi) - organs of action (hands, feet, voice, anus, genitals)

(noun)

Accusative, neuter, plural of karmendriya

karmendriya - organs of action (hands, feet, voice, anus, genitals)

Compound type : tatpurusha (karman+indriya)

• karman – action, work, deed, ritual
  noun (neuter)
  Root: kṛ (class 8)
• indriya – sense organ, faculty
  noun (neuter)
  Root: ind (class 1)

संयम्य (saṁyamya) - having restrained; having controlled

(indeclinable)

Prefix: sam

Root: yam (class 1)

यः (yaḥ) - who; he who

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what (relative pronoun)

आस्ते (āste) - sits; remains; exists

(verb)

3rd person , singular, middle, present (laṭ) of ās

Root: ās (class 2)

मनसा (manasā) - by the mind; with the mind

(noun)

Instrumental, neuter, singular of manas

manas - mind, intellect, thought, heart

Root: man (class 4)

स्मरन् (smaran) - remembering; recollecting; dwelling upon

(adjective)

Nominative, masculine, singular of smṛ

smṛ - to remember, to recollect, to think of

Root: smṛ (class 1)

Note: Present Active Participle

इन्द्रियार्थान् (indriyārthān) - objects of the senses; sense objects

(noun)

Accusative, masculine, plural of indriyārtha

indriyārtha - objects of the senses, sense objects

Compound type : tatpurusha (indriya+artha)

• indriya – sense organ, faculty
  noun (neuter)
  Root: ind (class 1)
• artha – object, purpose, meaning, wealth
  noun (masculine)

विमूढात्मा (vimūḍhātmā) - deluded soul (ātman); bewildered self

(adjective)

Nominative, masculine, singular of vimūḍhātman

vimūḍhātman - deluded soul (ātman), bewildered self, one whose self is confused

Compound type : bahuvrihi (vi+mūḍha+ātman)

• vi – apart, asunder, away, intensely
  indeclinable
  prefix
• mūḍha – bewildered, deluded, foolish
  adjective (masculine)
  Past Passive Participle
  Past passive participle of root muh
  Root: muh (class 4)
• ātman – self, soul, spirit, essence
  noun (masculine)
  Root: an (class 2)

मिथ्याचारः (mithyācāraḥ) - hypocrite; one of false conduct

(adjective)

Nominative, masculine, singular of mithyācāra

mithyācāra - hypocrite, one of false conduct, pretending to be virtuous

Compound type : tatpurusha (mithyā+ācāra)

• mithyā – falsely, wrongly, untrue
  indeclinable
• ācāra – conduct, practice, custom
  noun (masculine)
  Prefix: ā
  Root: car (class 1)

सः (saḥ) - he; that (person)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it (demonstrative pronoun)

उच्यते (ucyate) - is called; is said; is spoken of

(verb)

3rd person , singular, passive, present (laṭ) of vac

Root: vac (class 2)