योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-54, verse-32

नानातामलमुत्सृज्य परमात्मैकतां गतः ।
कुर्वन्कार्यमकार्यं च नैव कर्ता त्वमर्जुन ॥ ३२ ॥

nānātāmalamutsṛjya paramātmaikatāṃ gataḥ ,
kurvankāryamakāryaṃ ca naiva kartā tvamarjuna 32

32. nānātāmalam utsṛjya paramātmaikatām gataḥ kurvan
kāryam akāryam ca na eva kartā tvam arjuna

32. arjuna tvam nānātāmalam utsṛjya paramātmaikatām gataḥ,
kāryam akāryam ca kurvan api,
na eva kartā (asi)

32. O Arjuna, having completely given up the defilement of diversity and attained oneness with the Supreme Self (paramātman), you are certainly not the doer, even when performing actions, whether they be proper (kārya) or improper (akārya).

Words meanings summery:

• नानातामलम् (nānātāmalam) - the impurity of diversity, the defilement of multiplicity

• उत्सृज्य (utsṛjya) - having abandoned, having given up

• परमात्मैकताम् (paramātmaikatām) - to the oneness with the Supreme Self (paramātman)

• गतः (gataḥ) - having gone, attained, reached

• कुर्वन् (kurvan) - doing, performing, while doing

• कार्यम् (kāryam) - what is to be done, duty, proper action

• अकार्यम् (akāryam) - what is not to be done, improper action, non-duty

• च (ca) - and

• न (na) - not

• एव (eva) - indeed, certainly, only

• कर्ता (kartā) - doer, agent

• त्वम् (tvam) - you

• अर्जुन (arjuna) - O Arjuna

Words meanings and morphology

नानातामलम् (nānātāmalam) - the impurity of diversity, the defilement of multiplicity

(noun)

Accusative, neuter, singular of nānātāmala

nānātāmala - the impurity of diversity, the defilement of multiplicity

Compound type : ṣaṣṭhī-tatpuruṣa (nānātā+mala)

• nānātā – diversity, multiplicity
  noun (feminine)
• mala – impurity, dirt, defilement
  noun (neuter)

उत्सृज्य (utsṛjya) - having abandoned, having given up

(indeclinable)

Absolutive (Gerund)

Formed by adding -ya to the root with upasarga

Prefix: ut

Root: sṛj (class 6)

परमात्मैकताम् (paramātmaikatām) - to the oneness with the Supreme Self (paramātman)

(noun)

Accusative, feminine, singular of paramātmaikatā

paramātmaikatā - oneness with the Supreme Self (paramātman), absolute unity

Compound type : ṣaṣṭhī-tatpuruṣa (paramātman+ekatā)

• paramātman – Supreme Self (puruṣa)
  noun (masculine)
• ekatā – oneness, unity
  noun (feminine)

गतः (gataḥ) - having gone, attained, reached

(adjective)

Nominative, masculine, singular of gata

gata - gone, attained, reached

Past Passive Participle

Derived from root gam (to go)

Root: gam (class 1)

कुर्वन् (kurvan) - doing, performing, while doing

(adjective)

Nominative, masculine, singular of kurvat

kurvat - doing, performing

Present Active Participle

Derived from root kṛ (to do, make)

Root: kṛ (class 8)

कार्यम् (kāryam) - what is to be done, duty, proper action

(noun)

Accusative, neuter, singular of kārya

kārya - what is to be done, duty, proper action

Gerundive (Potential Passive Participle)

Derived from root kṛ (to do, make)

Root: kṛ (class 8)

अकार्यम् (akāryam) - what is not to be done, improper action, non-duty

(noun)

Accusative, neuter, singular of akārya

akārya - what is not to be done, improper action, non-duty

Gerundive (Potential Passive Participle)

Derived from root kṛ (to do, make) with negative prefix a

Compound type : nañ-tatpuruṣa (a+kārya)

• a – not, non-
  indeclinable
• kārya – what is to be done, duty
  noun (neuter)
  Gerundive (Potential Passive Participle)
  Root: kṛ (class 8)

च (ca) - and

(indeclinable)

न (na) - not

(indeclinable)

एव (eva) - indeed, certainly, only

(indeclinable)

कर्ता (kartā) - doer, agent

(noun)

Nominative, masculine, singular of kartṛ

kartṛ - doer, agent

Root: kṛ (class 8)

त्वम् (tvam) - you

(pronoun)

Nominative, masculine, singular of tvad

tvad - you (second person pronoun)

अर्जुन (arjuna) - O Arjuna

(proper noun)

Vocative, masculine, singular of arjuna

arjuna - Arjuna (name of a character)