योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-54, verse-15

विष्वग्विश्वमजं ब्रह्म न नश्यति न जायते ।
इति सत्यं परं विद्धि बोधः परम एष सः ॥ १५ ॥

viṣvagviśvamajaṃ brahma na naśyati na jāyate ,
iti satyaṃ paraṃ viddhi bodhaḥ parama eṣa saḥ 15

15. viṣvak viśvam ajam brahma na naśyati na jāyate
iti satyam param viddhi bodhaḥ paramaḥ eṣaḥ saḥ

15. viṣvak viśvam ajam brahma na naśyati na jāyate
iti param satyam viddhi eṣaḥ saḥ paramaḥ bodhaḥ

15. Know this as the supreme truth: the all-pervading, universal, unborn reality (brahman) neither perishes nor is born. This is that supreme realization.

Words meanings summery:

• विष्वक् (viṣvak) - everywhere, all-pervading, universally

• विश्वम् (viśvam) - universal, entire, the universe, all

• अजम् (ajam) - unborn, beginningless, not born

• ब्रह्म (brahma) - the Absolute Reality, universal spirit, (brahman)

• न (na) - not, no

• नश्यति (naśyati) - perishes, is destroyed, disappears

• न (na) - not, no

• जायते (jāyate) - is born, originates, comes into being

• इति (iti) - thus, in this way, so

• सत्यम् (satyam) - truth, reality, true, real

• परम् (param) - supreme, highest, ultimate

• विद्धि (viddhi) - know, understand, realize

• बोधः (bodhaḥ) - knowledge, awakening, realization, understanding

• परमः (paramaḥ) - supreme, highest, ultimate

• एषः (eṣaḥ) - this, this one

• सः (saḥ) - that, that one, he

Words meanings and morphology

विष्वक् (viṣvak) - everywhere, all-pervading, universally

(indeclinable)

विश्वम् (viśvam) - universal, entire, the universe, all

(adjective)

neuter, singular of viśva

viśva - all, entire, universal, the universe

अजम् (ajam) - unborn, beginningless, not born

(adjective)

neuter, singular of aja

aja - unborn, not born, goat, lord

From 'a' (not) and 'ja' (born)

Root: jan (class 4)

ब्रह्म (brahma) - the Absolute Reality, universal spirit, (brahman)

(noun)

Nominative, neuter, singular of brahman

brahman - the Absolute Reality, universal spirit, creator god Brahmā (masculine)

न (na) - not, no

(indeclinable)

नश्यति (naśyati) - perishes, is destroyed, disappears

(verb)

3rd person , singular, active, present indicative (laṭ) of naś

Root: naś (class 4)

न (na) - not, no

(indeclinable)

जायते (jāyate) - is born, originates, comes into being

(verb)

3rd person , singular, middle, present indicative (laṭ) of jan

Root: jan (class 4)

इति (iti) - thus, in this way, so

(indeclinable)

सत्यम् (satyam) - truth, reality, true, real

(noun)

neuter, singular of satya

satya - truth, reality, true, real, sincere

परम् (param) - supreme, highest, ultimate

(adjective)

neuter, singular of para

para - supreme, highest, ultimate, other, distant

विद्धि (viddhi) - know, understand, realize

(verb)

2nd person , singular, active, imperative (loṭ) of vid

Root: vid (class 2)

बोधः (bodhaḥ) - knowledge, awakening, realization, understanding

(noun)

Nominative, masculine, singular of bodha

bodha - knowledge, understanding, awakening, perception

Root: budh (class 1)

परमः (paramaḥ) - supreme, highest, ultimate

(adjective)

Nominative, masculine, singular of parama

parama - supreme, highest, ultimate, most excellent

एषः (eṣaḥ) - this, this one

(pronoun)

Nominative, masculine, singular of etad

etad - this, this one

सः (saḥ) - that, that one, he

(pronoun)

Nominative, masculine, singular of tad

tad - that, that one, he, she, it