योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-54, verse-10

जडं चित्तादि दुःखस्य भाजनं देहतां गतम् ।
न चैतस्मिन्क्षते क्षीणे किंचिदेवात्मनः क्षतम् ॥ १० ॥

jaḍaṃ cittādi duḥkhasya bhājanaṃ dehatāṃ gatam ,
na caitasminkṣate kṣīṇe kiṃcidevātmanaḥ kṣatam 10

10. jaḍam cittādi duḥkhasya bhājanam dehatām gatam na
ca etasmin kṣate kṣīṇe kiñcit eva ātmanaḥ kṣatam

10. jaḍam cittādi dehatām gatam duḥkhasya bhājanam (asti).
ca etasmin kṣate kṣīṇe (sati),
ātmanaḥ kiñcit eva na kṣatam.

10. The inert mind (citta) and other faculties, having taken on a bodily form, are the receptacle of sorrow. When this (body) is harmed or wasted away, certainly nothing of the self (ātman) is damaged.

Words meanings summery:

• जडम् (jaḍam) - inert, unconscious, dull, insensible

• चित्तादि (cittādi) - mind (citta), and so forth; the mind and other faculties

• दुःखस्य (duḥkhasya) - of sorrow, of suffering

• भाजनम् (bhājanam) - receptacle, vessel, object, container

• देहताम् (dehatām) - the state of being a body, embodiment

• गतम् (gatam) - gone, reached, attained, having become

• न (na) - not, no

• च (ca) - and, also

• एतस्मिन् (etasmin) - in this (body/mind complex) (in this (one))

• क्षते (kṣate) - when injured, when harmed, in injury

• क्षीणे (kṣīṇe) - when diminished, when wasted away, in decay

• किञ्चित् (kiñcit) - anything, something (used with negation 'na' to mean 'nothing')

• एव (eva) - indeed, certainly, only

• आत्मनः (ātmanaḥ) - of the self (ātman)

• क्षतम् (kṣatam) - injury, damage, loss, harmed

Words meanings and morphology

जडम् (jaḍam) - inert, unconscious, dull, insensible

(adjective)

Nominative, neuter, singular of jaḍa

jaḍa - inert, unconscious, dull, cold, stupid, lifeless

चित्तादि (cittādi) - mind (citta), and so forth; the mind and other faculties

(noun)

Nominative, neuter, singular of cittādi

cittādi - mind and so forth; mental faculties etc.

Compound type : tatpuruṣa (citta+ādi)

• citta – mind, consciousness, thought, intellect (citta)
  noun (neuter)
  Derived from root cit ('to perceive, to think')
  Root: cit (class 10)
• ādi – beginning, first, and so on, etc.
  indeclinable

दुःखस्य (duḥkhasya) - of sorrow, of suffering

(noun)

Genitive, neuter, singular of duḥkha

duḥkha - sorrow, pain, suffering

भाजनम् (bhājanam) - receptacle, vessel, object, container

(noun)

Nominative, neuter, singular of bhājana

bhājana - vessel, pot, receptacle, object, appropriate place

Derived from root bhaj ('to divide, to obtain, to belong to')

Root: bhaj (class 1)

देहताम् (dehatām) - the state of being a body, embodiment

(noun)

Accusative, feminine, singular of dehatā

dehatā - the state of being a body, bodiliness

Derived from deha ('body') with suffix -tā ('state of being')

गतम् (gatam) - gone, reached, attained, having become

(adjective)

Nominative, neuter, singular of gata

gata - gone, arrived, obtained, reached, become

Past Passive Participle

Formed from root gam ('to go')

Root: gam (class 1)

Note: Modifies 'cittādi'.

न (na) - not, no

(indeclinable)

च (ca) - and, also

(indeclinable)

एतस्मिन् (etasmin) - in this (body/mind complex) (in this (one))

(pronoun)

Locative, neuter, singular of etad

etad - this, that

क्षते (kṣate) - when injured, when harmed, in injury

(adjective)

Locative, neuter, singular of kṣata

kṣata - injured, wounded, destroyed, harmed

Past Passive Participle

Formed from root kṣaṇ ('to hurt, wound')

Root: kṣaṇ (class 1)

क्षीणे (kṣīṇe) - when diminished, when wasted away, in decay

(adjective)

Locative, neuter, singular of kṣīṇa

kṣīṇa - wasted, diminished, decayed, destroyed

Past Passive Participle

Formed from root kṣi ('to waste away, destroy')

Root: kṣi (class 5)

किञ्चित् (kiñcit) - anything, something (used with negation 'na' to mean 'nothing')

(pronoun)

Nominative, neuter, singular of kiñcid

kiñcid - anything, something, a little

Note: Used here with 'na' to mean 'nothing'.

एव (eva) - indeed, certainly, only

(indeclinable)

आत्मनः (ātmanaḥ) - of the self (ātman)

(noun)

Genitive, masculine, singular of ātman

ātman - self, soul, spirit, essence (ātman)

क्षतम् (kṣatam) - injury, damage, loss, harmed

(noun)

Nominative, neuter, singular of kṣata

kṣata - injury, wound, damage, loss; injured, destroyed

Past Passive Participle

Formed from root kṣaṇ ('to hurt, wound') and used substantively.

Root: kṣaṇ (class 1)