योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-54, verse-14

यथा रज्ज्वामहिभयं बोधान्नश्यत्यबोधजम् ।
तथा देहादिदुःखादि बोधान्नश्यत्यबोधजम् ॥ १४ ॥

yathā rajjvāmahibhayaṃ bodhānnaśyatyabodhajam ,
tathā dehādiduḥkhādi bodhānnaśyatyabodhajam 14

14. yathā rajjvām ahibhayam bodhāt naśyati abodhajam
tathā dehādiduhkhādi bodhāt naśyati abodhajam

14. yathā rajjvām abodhajam ahibhayam bodhāt naśyati
tathā abodhajam dehādiduhkhādi bodhāt naśyati

14. Just as the fear of a snake that arises from ignorance (abodha) in a rope disappears upon gaining knowledge (bodha), similarly, the physical body and its associated suffering, which are born of ignorance (abodha), disappear upon gaining knowledge (bodha).

Words meanings summery:

• यथा (yathā) - just as, as, in which manner

• रज्ज्वाम् (rajjvām) - in the rope

• अहिभयम् (ahibhayam) - fear of a snake

• बोधात् (bodhāt) - from knowledge (bodha), by means of knowledge

• नश्यति (naśyati) - perishes, disappears, is destroyed

• अबोधजम् (abodhajam) - born of ignorance (abodha)

• तथा (tathā) - similarly, so, thus

• देहादिदुह्खादि (dehādiduhkhādi) - body etc. and suffering etc.

• बोधात् (bodhāt) - from knowledge (bodha), by means of knowledge

• नश्यति (naśyati) - perishes, disappears, is destroyed

• अबोधजम् (abodhajam) - born of ignorance (abodha)

Words meanings and morphology

यथा (yathā) - just as, as, in which manner

(indeclinable)

रज्ज्वाम् (rajjvām) - in the rope

(noun)

Locative, feminine, singular of rajju

rajju - rope, cord, string

अहिभयम् (ahibhayam) - fear of a snake

(noun)

Nominative, neuter, singular of ahibhaya

ahibhaya - fear of a snake

Compound type : tatpurusha (ahi+bhaya)

• ahi – snake, serpent
  noun (masculine)
• bhaya – fear, dread, terror
  noun (neuter)

बोधात् (bodhāt) - from knowledge (bodha), by means of knowledge

(noun)

Ablative, masculine, singular of bodha

bodha - knowledge, perception, understanding, awakening

Root: budh (class 1)

नश्यति (naśyati) - perishes, disappears, is destroyed

(verb)

3rd person , singular, active, present (laṭ) of naś

Root: naś (class 4)

अबोधजम् (abodhajam) - born of ignorance (abodha)

(adjective)

Nominative, neuter, singular of abodhaja

abodhaja - born from ignorance

Compound type : tatpurusha (abodha+ja)

• abodha – ignorance, lack of knowledge, unconsciousness
  noun (masculine)
  Prefix: a
  Root: budh (class 1)
• ja – born, produced, caused by, arising from
  adjective (masculine)
  agent suffix
  derived from root jan (to be born)
  Root: jan (class 4)

तथा (tathā) - similarly, so, thus

(indeclinable)

देहादिदुह्खादि (dehādiduhkhādi) - body etc. and suffering etc.

(noun)

Nominative, neuter, singular of dehādiduhkhādi

dehādiduhkhādi - body and so on, suffering and so on (compound of dehādi and duḥkhādi)

Compound type : dvandva (dehādi+duḥkhādi)

• dehādi – body etc., starting with the body
  noun (neuter)
• duḥkhādi – suffering etc., beginning with suffering
  noun (neuter)

बोधात् (bodhāt) - from knowledge (bodha), by means of knowledge

(noun)

Ablative, masculine, singular of bodha

bodha - knowledge, perception, understanding, awakening

Root: budh (class 1)

नश्यति (naśyati) - perishes, disappears, is destroyed

(verb)

3rd person , singular, active, present (laṭ) of naś

Root: naś (class 4)

अबोधजम् (abodhajam) - born of ignorance (abodha)

(adjective)

Nominative, neuter, singular of abodhaja

abodhaja - born from ignorance

Compound type : tatpurusha (abodha+ja)

• abodha – ignorance, lack of knowledge, unconsciousness
  noun (masculine)
  Prefix: a
  Root: budh (class 1)
• ja – born, produced, caused by, arising from
  adjective (masculine)
  agent suffix
  derived from root jan (to be born)
  Root: jan (class 4)