योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-54, verse-5

सर्वत्वादात्मनश्चैते सुभेदाः संस्थिता इव ।
असद्रूपास्त्वसद्रूपं कथं सोढुं न शक्यते ॥ ५ ॥

sarvatvādātmanaścaite subhedāḥ saṃsthitā iva ,
asadrūpāstvasadrūpaṃ kathaṃ soḍhuṃ na śakyate 5

5. sarvatvāt ātmanaḥ ca ete su-bhedāḥ saṃsthitāḥ iva
asat-rūpāḥ tu asat-rūpam katham soḍhum na śakyate

5. ātmanaḥ sarvatvāt ca ete su-bhedāḥ iva saṃsthitāḥ
tu asat-rūpāḥ katham asat-rūpam soḍhum na śakyate

5. Because of the all-pervasiveness of the Self (ātman), these (phenomenal distinctions) appear as if well-established. But since they are of an unreal nature, how can the unreal not be endured?

Words meanings summery:

• सर्वत्वात् (sarvatvāt) - because of all-pervasiveness, on account of omnipresence

• आत्मनः (ātmanaḥ) - of the Self (ātman), of the soul

• च (ca) - and, also

• एते (ete) - these (phenomenal distinctions/experiences) (these)

• सु-भेदाः (su-bhedāḥ) - well-distinguished, clearly differentiated, well-divided

• संस्थिताः (saṁsthitāḥ) - appear as if established (as real) (established, existing, firm)

• इव (iva) - like, as if, as

• असत्-रूपाः (asat-rūpāḥ) - of unreal nature, illusory forms, non-existent forms

• तु (tu) - but, indeed, however

• असत्-रूपम् (asat-rūpam) - the unreal form, the illusory

• कथम् (katham) - how? why?

• सोढुम् (soḍhum) - to endure, to bear, to tolerate

• न (na) - not

• शक्यते (śakyate) - is possible, can be done

Words meanings and morphology

सर्वत्वात् (sarvatvāt) - because of all-pervasiveness, on account of omnipresence

(noun)

Ablative, neuter, singular of sarvatva

sarvatva - all-pervasiveness, omnipresence, universality

आत्मनः (ātmanaḥ) - of the Self (ātman), of the soul

(noun)

Genitive, masculine, singular of ātman

ātman - Self, soul, essence, breath

च (ca) - and, also

(indeclinable)

एते (ete) - these (phenomenal distinctions/experiences) (these)

(pronoun)

Nominative, masculine, plural of etad

etad - this, these

सु-भेदाः (su-bhedāḥ) - well-distinguished, clearly differentiated, well-divided

(adjective)

Nominative, masculine, plural of su-bheda

su-bheda - clearly differentiated, well-divided

Compound type : karmadhāraya (su+bheda)

• su – good, well, excellent
  indeclinable
• bheda – distinction, difference, division
  noun (masculine)
  Root: bhid

संस्थिताः (saṁsthitāḥ) - appear as if established (as real) (established, existing, firm)

(adjective)

Nominative, masculine, plural of saṃsthita

saṁsthita - established, existing, firm, standing

Past Passive Participle

From prefix 'sam' + root 'sthā'

Prefix: sam

Root: sthā (class 1)

इव (iva) - like, as if, as

(indeclinable)

असत्-रूपाः (asat-rūpāḥ) - of unreal nature, illusory forms, non-existent forms

(adjective)

Nominative, masculine, plural of asat-rūpa

asat-rūpa - having an unreal nature/form, illusory, non-existent form

Compound type : bahuvrīhi (asat+rūpa)

• asat – non-existent, unreal, false
  adjective (neuter)
  Present Active Participle
  Negative particle 'a' + 'sat' (P.A.P. of 'as' to be)
  Root: as
• rūpa – form, nature, appearance, beauty
  noun (neuter)

तु (tu) - but, indeed, however

(indeclinable)

असत्-रूपम् (asat-rūpam) - the unreal form, the illusory

(noun)

Accusative, neuter, singular of asat-rūpa

asat-rūpa - unreal form, illusory, non-existent form

Compound type : karmadhāraya (asat+rūpa)

• asat – non-existent, unreal, false
  adjective (neuter)
  Present Active Participle
  Negative particle 'a' + 'sat' (P.A.P. of 'as' to be)
  Root: as
• rūpa – form, nature, appearance, beauty
  noun (neuter)

कथम् (katham) - how? why?

(indeclinable)

सोढुम् (soḍhum) - to endure, to bear, to tolerate

(verb)

infinitive

Infinitive form of root 'sah'

Root: sah (class 1)

न (na) - not

(indeclinable)

शक्यते (śakyate) - is possible, can be done

(verb)

3rd person , singular, passive, present indicative (laṭ) of śak

Root: śak (class 5)