योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-54, verse-12

न किंचिदेव देहादि न च दुःखादि विद्यते ।
आत्मनो यत्पृथग्भूतं किं केनातोऽनुभूयते ॥ १२ ॥

na kiṃcideva dehādi na ca duḥkhādi vidyate ,
ātmano yatpṛthagbhūtaṃ kiṃ kenāto'nubhūyate 12

12. na kiṃcit eva dehādi na ca duḥkhādi vidyate
ātmanaḥ yat pṛthagbhūtam kim kena ataḥ anubhūyate

12. ātmanaḥ yat pṛthagbhūtam dehādi kiṃcit eva na vidyate
ca duḥkhādi na vidyate ataḥ kim kena anubhūyate

12. The physical body and such, or suffering and such, which are separate from the true self (ātman), do not exist at all. Therefore, what could be experienced by what?

Words meanings summery:

• न (na) - not, no

• किंचित् (kiṁcit) - anything, something

• एव (eva) - only, indeed, merely

• देहादि (dehādi) - body and so on, the physical self and what follows

• न (na) - not, no

• च (ca) - and, also

• दुःखादि (duḥkhādi) - suffering and so on, of misery etc.

• विद्यते (vidyate) - exists, is present, is found

• आत्मनः (ātmanaḥ) - of the self (ātman), from the self

• यत् (yat) - which, what

• पृथग्भूतम् (pṛthagbhūtam) - separated, distinct, having become separate

• किम् (kim) - what?

• केन (kena) - by what?

• अतः (ataḥ) - therefore, from this, hence

• अनुभूयते (anubhūyate) - is experienced, is felt

Words meanings and morphology

न (na) - not, no

(indeclinable)

किंचित् (kiṁcit) - anything, something

(pronoun)

Nominative, neuter, singular of kiṃcit

kiṁcit - something, anything, a little

Compound type : tatpurusha (kim+cit)

• kim – what, which, who
  pronoun
• cit – particle denoting indefiniteness (any, some)
  indeclinable

एव (eva) - only, indeed, merely

(indeclinable)

देहादि (dehādi) - body and so on, the physical self and what follows

(noun)

Nominative, neuter, singular of dehādi

dehādi - body etc., starting with the body

Compound type : tatpurusha (deha+ādi)

• deha – body, physical frame
  noun (masculine)
• ādi – beginning, and so on, etcetera
  indeclinable

न (na) - not, no

(indeclinable)

च (ca) - and, also

(indeclinable)

दुःखादि (duḥkhādi) - suffering and so on, of misery etc.

(noun)

Nominative, neuter, singular of duḥkhādi

duḥkhādi - suffering etc., beginning with suffering

Compound type : tatpurusha (duḥkha+ādi)

• duḥkha – suffering, pain, misery, sorrow
  noun (neuter)
• ādi – beginning, and so on, etcetera
  indeclinable

विद्यते (vidyate) - exists, is present, is found

(verb)

3rd person , singular, middle, present (laṭ) of vid

Root: vid (class 4)

आत्मनः (ātmanaḥ) - of the self (ātman), from the self

(noun)

Genitive, masculine, singular of ātman

ātman - self, soul, spirit, essential nature, breath

यत् (yat) - which, what

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that

पृथग्भूतम् (pṛthagbhūtam) - separated, distinct, having become separate

(adjective)

Nominative, neuter, singular of pṛthagbhūta

pṛthagbhūta - separated, become distinct

Compound type : tatpurusha (pṛthak+bhūta)

• pṛthak – separate, distinct, apart
  indeclinable
• bhūta – become, existed, past, being, element, creature
  adjective (masculine)
  Past Passive Participle
  derived from root bhū (to be, become)
  Root: bhū (class 1)

किम् (kim) - what?

(pronoun)

Nominative, neuter, singular of kim

kim - what, who, which, why

केन (kena) - by what?

(pronoun)

Instrumental, neuter, singular of kim

kim - what, which, who, why

अतः (ataḥ) - therefore, from this, hence

(indeclinable)

अनुभूयते (anubhūyate) - is experienced, is felt

(verb)

3rd person , singular, passive, present (laṭ) of bhū

passive form of root bhū with prefix anu

Prefix: anu

Root: bhū (class 1)