योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-111, verse-40

दिक्कालाद्यनवच्छिन्नं स्वच्छं नित्योदितं ततम् ।
सर्वार्थमयमेकार्थचिन्मात्रममलं भवान् ॥ ४० ॥

dikkālādyanavacchinnaṃ svacchaṃ nityoditaṃ tatam ,
sarvārthamayamekārthacinmātramamalaṃ bhavān 40

40. dikkāla ādi anavacchinnam svaccham nitya uditam
tatam sarvārthamayam ekārthacinmātram amalam bhavān

40. bhavān dikkāla ādi anavacchinnam svaccham nitya
uditam tatam sarvārthamayam ekārthacinmātram amalam

40. You are that which is unlimited by space and time, perfectly pure, eternally manifest, all-pervading, the essence of all meaning, consisting solely of consciousness, and utterly stainless.

Words meanings summery:

• दिक्काल (dikkāla) - direction and time, space and time

• आदि (ādi) - beginning, and so on, et cetera

• अनवच्छिन्नम् (anavacchinnam) - unlimited, unbounded, undivided, unconstrained

• स्वच्छम् (svaccham) - pure, clear, clean, transparent, untainted

• नित्य (nitya) - eternal, constant, perpetual, always existing

• उदितम् (uditam) - arisen, manifested, risen, appeared

• ततम् (tatam) - pervading, spread, extended, diffused

• सर्वार्थमयम् (sarvārthamayam) - composed of all purposes, encompassing all meanings/objects, all-significant

• एकार्थचिन्मात्रम् (ekārthacinmātram) - of singular essence, consisting solely of consciousness

• अमलम् (amalam) - spotless, stainless, pure, faultless, undefiled

• भवान् (bhavān) - you (honorific)

Words meanings and morphology

दिक्काल (dikkāla) - direction and time, space and time

(noun)

of dikkāla

dikkāla - direction and time, space and time

Compound type : dvandva (dik+kāla)

• dik – direction, quarter
  noun (feminine)
• kāla – time
  noun (masculine)

Note: Used as part of a larger compound

आदि (ādi) - beginning, and so on, et cetera

(indeclinable)

Note: Used as part of a larger compound

अनवच्छिन्नम् (anavacchinnam) - unlimited, unbounded, undivided, unconstrained

(adjective)

Nominative, neuter, singular of anavacchinna

anavacchinna - unlimited, unbounded, undivided, unconstrained

Past Passive Participle

Formed from ava-chid (to cut off, divide) with negative prefix an-

Compound type : nañ-tatpuruṣa (an+avacchinna)

• an – not, non-
  prefix (indeclinable)
• avacchinna – cut off, divided, limited, restricted
  adjective
  Past Passive Participle
  Derived from root chid (to cut) with prefix ava
  Prefix: ava
  Root: chid (class 7)

स्वच्छम् (svaccham) - pure, clear, clean, transparent, untainted

(adjective)

Nominative, neuter, singular of svaccha

svaccha - pure, clear, clean, transparent, untainted

नित्य (nitya) - eternal, constant, perpetual, always existing

(adjective)

of nitya

nitya - eternal, constant, perpetual, always existing

Note: Used as part of a compound

उदितम् (uditam) - arisen, manifested, risen, appeared

(adjective)

Nominative, neuter, singular of udita

udita - arisen, manifested, risen, appeared

Past Passive Participle

Derived from root i (to go) with prefix ud (up)

Prefix: ud

Root: i (class 2)

ततम् (tatam) - pervading, spread, extended, diffused

(adjective)

Nominative, neuter, singular of tata

tata - pervading, spread, extended, diffused

Past Passive Participle

Derived from root tan (to spread)

Root: tan (class 8)

सर्वार्थमयम् (sarvārthamayam) - composed of all purposes, encompassing all meanings/objects, all-significant

(adjective)

Nominative, neuter, singular of sarvārthamaya

sarvārthamaya - composed of all purposes, encompassing all meanings/objects, all-significant

Compound type : tatpuruṣa (sarva+artha+maya)

• sarva – all, every, whole
  pronoun/adjective
• artha – meaning, purpose, object, wealth
  noun (masculine)
• maya – consisting of, made of, full of
  suffix (adjective)
  Suffix -maya indicates 'consisting of' or 'full of'

एकार्थचिन्मात्रम् (ekārthacinmātram) - of singular essence, consisting solely of consciousness

(adjective)

Nominative, neuter, singular of ekārthacinmātra

ekārthacinmātra - of singular essence, consisting solely of consciousness, having only one object as consciousness

Compound type : tatpuruṣa (eka+artha+cit+mātra)

• eka – one, single, unique
  numeral/adjective
• artha – meaning, purpose, object, essence
  noun (masculine)
• cit – consciousness, intelligence, thought
  noun (feminine)
• mātra – only, merely, solely, pure
  suffix (adjective)
  Suffix -mātra indicates 'only' or 'mere'

अमलम् (amalam) - spotless, stainless, pure, faultless, undefiled

(adjective)

Nominative, neuter, singular of amala

amala - spotless, stainless, pure, faultless, undefiled

Compound type : nañ-tatpuruṣa (a+mala)

• a – not, non-
  prefix (indeclinable)
• mala – dirt, impurity, fault, blemish
  noun (masculine)

भवान् (bhavān) - you (honorific)

(pronoun)

Nominative, masculine, singular of bhavat

bhavat - you (honorific), sir