योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-111, verse-2

एतां दृष्टिमवष्टभ्य रागद्वेषविनाशिनीम् ।
नित्यं नीरागया बुद्ध्या तिष्ठावष्टब्धतत्पदः ॥ २ ॥

etāṃ dṛṣṭimavaṣṭabhya rāgadveṣavināśinīm ,
nityaṃ nīrāgayā buddhyā tiṣṭhāvaṣṭabdhatatpadaḥ 2

2. etām dṛṣṭim avaṣṭabhya rāgadveṣavināśinīm nityam
nīrāgayā buddhyā tiṣṭha avaṣṭabdhatatpadaḥ

2. rāgadveṣavināśinīm etām dṛṣṭim avaṣṭabhya nityam
nīrāgayā buddhyā avaṣṭabdhatatpadaḥ tiṣṭha

2. Firmly embracing this perspective, which eradicates attachment and aversion, always abide with an intellect free from passion, having thus grasped that ultimate state.

Words meanings summery:

• एताम् (etām) - this, this one

• दृष्टिम् (dṛṣṭim) - view, perspective, insight, vision

• अवष्टभ्य (avaṣṭabhya) - having grasped, having supported, having relied upon

• रागद्वेषविनाशिनीम् (rāgadveṣavināśinīm) - destroying attachment and aversion

• नित्यम् (nityam) - always, constantly, eternally

• नीरागया (nīrāgayā) - free from attachment/passion

• बुद्ध्या (buddhyā) - by intellect, by mind, with understanding

• तिष्ठ (tiṣṭha) - stand, remain, abide

• अवष्टब्धतत्पदः (avaṣṭabdhatatpadaḥ) - one who has grasped that supreme state/reality

Words meanings and morphology

एताम् (etām) - this, this one

(pronoun)

Accusative, feminine, singular of etad

etad - this

दृष्टिम् (dṛṣṭim) - view, perspective, insight, vision

(noun)

Accusative, feminine, singular of dṛṣṭi

dṛṣṭi - seeing, sight, view, opinion, perspective

Derived from √dṛś with suffix -ti

Root: dṛś (class 1)

अवष्टभ्य (avaṣṭabhya) - having grasped, having supported, having relied upon

(indeclinable)

absolutive

From ava-√stambh with suffix -ya

Prefix: ava

Root: stambh (class 5)

रागद्वेषविनाशिनीम् (rāgadveṣavināśinīm) - destroying attachment and aversion

(adjective)

Accusative, feminine, singular of rāgadveṣavināśin

rāgadveṣavināśin - destroying desire and hatred

Compound of rāgadveṣa and vināśin

Compound type : tatpuruṣa (rāgadveṣa+vināśin)

• rāgadveṣa – attachment and aversion, desire and hatred
  noun (masculine)
  Dvanda compound of rāga and dveṣa
• vināśin – destroyer, annihilator
  adjective (masculine)
  From vi-√naś with suffix -in
  Prefix: vi
  Root: naś (class 4)

नित्यम् (nityam) - always, constantly, eternally

(indeclinable)

नीरागया (nīrāgayā) - free from attachment/passion

(adjective)

Instrumental, feminine, singular of nīrāga

nīrāga - free from passion or attachment, dispassionate

Bahuvrihi compound of nis (without) and rāga (passion/attachment)

Compound type : bahuvrīhi (nis+rāga)

• nis – without, out, free from
  indeclinable
  Prefix
• rāga – color, passion, attachment, affection
  noun (masculine)
  From √rañj
  Root: rañj (class 1)

बुद्ध्या (buddhyā) - by intellect, by mind, with understanding

(noun)

Instrumental, feminine, singular of buddhi

buddhi - intellect, understanding, perception, mind

From √budh with suffix -ti

Root: budh (class 1)

तिष्ठ (tiṣṭha) - stand, remain, abide

(verb)

2nd person , singular, active, imperative (loṭ) of sthā

imperative

2nd person singular imperative active

Root: sthā (class 1)

अवष्टब्धतत्पदः (avaṣṭabdhatatpadaḥ) - one who has grasped that supreme state/reality

(adjective)

Nominative, masculine, singular of avaṣṭabdhatatpada

avaṣṭabdhatatpada - one who has grasped that ultimate state

Bahuvrihi compound

Compound type : bahuvrīhi (avaṣṭabdha+tat+pada)

• avaṣṭabdha – grasped, supported, seized
  adjective (masculine)
  Past Passive Participle
  From ava-√stambh with suffix -kta
  Prefix: ava
  Root: stambh (class 5)
• tat – that, refers to Brahman/ultimate reality
  pronoun (neuter)
• pada – step, foot, state, position, ultimate state, goal
  noun (neuter)