योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-111, verse-36

एकमाद्यन्तरहितं चिन्मात्रममलान्तरम् ।
खादप्यतितरामच्छं विद्यते सर्ववेदनम् ॥ ३६ ॥

ekamādyantarahitaṃ cinmātramamalāntaram ,
khādapyatitarāmacchaṃ vidyate sarvavedanam 36

36. ekam ādyantarahitam cinmātram amalāntaram
khāt api atitarām accham vidyate sarvavedanam

36. ekam sarvavedanam vidyate ādyantarahitam
cinmātram amalāntaram khāt api atitarām accham

36. There exists a single, all-knowing (sarvavedanam) reality, which is without beginning or end, consists solely of pure consciousness (cinmātram), is internally spotless, and is exceedingly clearer even than space.

Words meanings summery:

• एकम् (ekam) - a single, one (one, single, unique, sole)

• आद्यन्तरहितम् (ādyantarahitam) - without beginning or end (without beginning or end, endless, eternal)

• चिन्मात्रम् (cinmātram) - consists solely of pure consciousness (pure consciousness, mere consciousness, consisting solely of consciousness)

• अमलान्तरम् (amalāntaram) - internally spotless (internally spotless, pure within, having a pure interior)

• खात् (khāt) - than space (from space, than space)

• अपि (api) - even (also, even, too)

• अतितराम् (atitarām) - exceedingly (exceedingly, very much, extremely)

• अच्छम् (accham) - clearer (implicitly superlative with atitarām) (clear, pure, transparent, spotless)

• विद्यते (vidyate) - exists (exists, is, is found)

• सर्ववेदनम् (sarvavedanam) - all-knowing reality (all-knowing, all-knowledge, omniscient)

Words meanings and morphology

एकम् (ekam) - a single, one (one, single, unique, sole)

(adjective)

Nominative, neuter, singular of eka

eka - one, single, unique, sole, alone

Note: Agreeing with sarvavedanam.

आद्यन्तरहितम् (ādyantarahitam) - without beginning or end (without beginning or end, endless, eternal)

(adjective)

Nominative, neuter, singular of ādyantarahita

ādyantarahita - without beginning or end, endless, eternal

Compound: `ādi` (beginning) + `anta` (end) + `rahita` (devoid of, without)

Compound type : bahuvrīhi (ādi+anta+rahita)

• ādi – beginning, origin, first
  noun (masculine)
• anta – end, limit, conclusion
  noun (masculine)
• rahita – devoid of, without, abandoned
  adjective
  Past Passive Participle
  Derived from root `rah` (to abandon)
  Root: rah (class 1)

Note: Agreeing with sarvavedanam.

चिन्मात्रम् (cinmātram) - consists solely of pure consciousness (pure consciousness, mere consciousness, consisting solely of consciousness)

(adjective)

Nominative, neuter, singular of cinmātra

cinmātra - pure consciousness, mere consciousness, consisting solely of consciousness

Compound: `cit` (consciousness) + `mātra` (only, mere)

Compound type : karmadhāraya (cit+mātra)

• cit – consciousness, intelligence, thought
  noun (feminine)
• mātra – mere, only, solely, size, measure
  adjective

Note: Agreeing with sarvavedanam.

अमलान्तरम् (amalāntaram) - internally spotless (internally spotless, pure within, having a pure interior)

(adjective)

Nominative, neuter, singular of amalāntara

amalāntara - internally spotless, pure within, having a pure interior

Compound: `amala` (spotless, pure) + `antara` (interior, within)

Compound type : karmadhāraya (amala+antara)

• amala – spotless, pure, clean, stainless
  adjective
  Negation of `mala` (impurity, dirt)
• antara – interior, inner, within, difference
  noun (neuter)

Note: Agreeing with sarvavedanam.

खात् (khāt) - than space (from space, than space)

(noun)

Ablative, neuter, singular of kha

kha - space, ether, sky, void

Note: Used in comparison with accham.

अपि (api) - even (also, even, too)

(indeclinable)

अतितराम् (atitarām) - exceedingly (exceedingly, very much, extremely)

(indeclinable)

From `ati` (beyond, exceedingly) and `taram` (comparative suffix, here forming an adverb)

अच्छम् (accham) - clearer (implicitly superlative with atitarām) (clear, pure, transparent, spotless)

(adjective)

Nominative, neuter, singular of accha

accha - clear, pure, transparent, spotless, shining

विद्यते (vidyate) - exists (exists, is, is found)

(verb)

3rd person , singular, middle, present (laṭ) of vid

present middle

3rd person singular, present indicative, middle voice

Root: vid (class 2)

सर्ववेदनम् (sarvavedanam) - all-knowing reality (all-knowing, all-knowledge, omniscient)

(noun)

Nominative, neuter, singular of sarvavedana

sarvavedana - all-knowing, omniscience, all-knowledge, all-perception

Compound: `sarva` (all) + `vedana` (knowledge, knowing)

Compound type : tatpurusha (sarva+vedana)

• sarva – all, every, whole, complete
  pronoun
• vedana – knowledge, knowing, perception, feeling
  noun (neuter)
  verbal noun
  Derived from root `vid` (to know)
  Root: vid (class 2)

Note: The ultimate reality being described.