योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-111, verse-21

बृहस्पतिरुवाच ।
चित्तं सर्वमिति प्राहुस्तत्त्यक्त्वा पुत्र राजसे ।
चित्तत्यागं विदुः सर्वत्यागं सर्वविदो जनाः ॥ २१ ॥

bṛhaspatiruvāca ,
cittaṃ sarvamiti prāhustattyaktvā putra rājase ,
cittatyāgaṃ viduḥ sarvatyāgaṃ sarvavido janāḥ 21

21. bṛhaspatiḥ uvāca cittam sarvam iti prāhuḥ tat tyaktvā
putra rājase cittatyāgam viduḥ sarvatyāgam sarvavidaḥ janāḥ

21. bṛhaspatiḥ uvāca cittam sarvam iti prāhuḥ putra tat tyaktvā
rājase sarvavidaḥ janāḥ cittatyāgam sarvatyāgam viduḥ

21. Bṛhaspati said: Sages declare that consciousness (citta) is everything. Having renounced that, my son, you will be sovereign. People who know everything know the renunciation of consciousness (citta-tyāga) to be the renunciation of all things.

Words meanings summery:

• बृहस्पतिः (bṛhaspatiḥ) - Bṛhaspati (proper name)

• उवाच (uvāca) - he said, spoke

• चित्तम् (cittam) - consciousness, mind, thought

• सर्वम् (sarvam) - everything, all

• इति (iti) - thus, so (quotative particle)

• प्राहुः (prāhuḥ) - sages declare (they say, they declare)

• तत् (tat) - that (consciousness) (that (neuter accusative))

• त्यक्त्वा (tyaktvā) - having abandoned, having renounced

• पुत्र (putra) - son (vocative)

• राजसे (rājase) - you shine, you rule, you will be sovereign

• चित्तत्यागम् (cittatyāgam) - the abandonment of consciousness/mind

• विदुः (viduḥ) - they know

• सर्वत्यागम् (sarvatyāgam) - the abandonment of everything

• सर्वविदः (sarvavidaḥ) - those who know all, omniscient ones

• जनाः (janāḥ) - people, men

Words meanings and morphology

बृहस्पतिः (bṛhaspatiḥ) - Bṛhaspati (proper name)

(proper noun)

Nominative, masculine, singular of bṛhaspati

bṛhaspati - Bṛhaspati (the preceptor of the gods, Jupiter)

Note: Subject of 'uvāca'.

उवाच (uvāca) - he said, spoke

(verb)

3rd person , singular, active, perfect (liṭ) of uvāca

Perfect 3rd singular active

Perfect Tense, 3rd person singular. Form of vac.

Root: vac (class 2)

चित्तम् (cittam) - consciousness, mind, thought

(noun)

Nominative, neuter, singular of citta

citta - mind, consciousness, thought, intellect, heart (citta)

Derived from root cit (to perceive, know).

Root: cit (class 1)

Note: Subject of the first clause, predicate nominative with 'sarvam'.

सर्वम् (sarvam) - everything, all

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole, entire

Note: Predicate nominative to 'cittam'.

इति (iti) - thus, so (quotative particle)

(indeclinable)

Quotative particle.

प्राहुः (prāhuḥ) - sages declare (they say, they declare)

(verb)

3rd person , plural, active, perfect (liṭ) of pra-ah

Perfect 3rd plural active

Perfect Tense, 3rd person plural. Form of pra-ah. Irregular perfect of root ah/brū.

Prefix: pra

Root: ah (class 2)

Note: Implied subject is 'sages' or 'wise people'.

तत् (tat) - that (consciousness) (that (neuter accusative))

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

Note: Object of 'tyaktvā'.

त्यक्त्वा (tyaktvā) - having abandoned, having renounced

(indeclinable)

Absolutive (Gerund)

Derived from root tyaj (to abandon) with suffix -ktvā.

Root: tyaj (class 1)

Note: The agent is the implied 'you' (Kaca).

पुत्र (putra) - son (vocative)

(noun)

Vocative, masculine, singular of putra

putra - son, child

Note: Bṛhaspati addresses Kaca.

राजसे (rājase) - you shine, you rule, you will be sovereign

(verb)

2nd person , singular, middle, present (laṭ) of rāj

Present 2nd singular middle

Present Tense, 2nd person singular. Form of rāj.

Root: rāj (class 1)

चित्तत्यागम् (cittatyāgam) - the abandonment of consciousness/mind

(noun)

Accusative, masculine, singular of cittatyāga

cittatyāga - abandonment of the mind/consciousness (citta-tyāga)

Compound type : tatpuruṣa (citta+tyāga)

• citta – mind, consciousness
  noun (neuter)
  Root: cit (class 1)
• tyāga – abandonment, renunciation, sacrifice
  noun (masculine)
  Derived from root tyaj (to abandon) with ghañ suffix.
  Root: tyaj (class 1)

Note: Object of 'viduḥ'.

विदुः (viduḥ) - they know

(verb)

3rd person , plural, active, present (laṭ) of vid

Present 3rd plural active

Present Tense, 3rd person plural. Form of vid (class 2).

Root: vid (class 2)

Note: Subject is 'janāḥ'.

सर्वत्यागम् (sarvatyāgam) - the abandonment of everything

(noun)

Accusative, masculine, singular of sarvatyāga

sarvatyāga - renunciation of all, abandonment of everything

Compound type : tatpuruṣa (sarva+tyāga)

• sarva – all, every
  pronoun (masculine)
• tyāga – abandonment, renunciation
  noun (masculine)
  Derived from root tyaj (to abandon) with ghañ suffix.
  Root: tyaj (class 1)

Note: Forms the complement of 'viduḥ' with 'cittatyāgam'.

सर्वविदः (sarvavidaḥ) - those who know all, omniscient ones

(adjective)

Nominative, masculine, plural of sarvavid

sarvavid - knowing all, omniscient, one who knows everything

Compound type : tatpuruṣa (sarva+vid)

• sarva – all, every
  pronoun (masculine)
• vid – knowing, wise
  participle (masculine)
  Agent Noun
  Derived from root vid (to know)
  Root: vid (class 2)

Note: Qualifies 'janāḥ'.

जनाः (janāḥ) - people, men

(noun)

Nominative, masculine, plural of jana

jana - person, man, people, creature

Root: jan (class 4)

Note: Subject of 'viduḥ'.