योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-111, verse-24

पदार्थवृन्दं देहादि न चित्तमिति कथ्यते ।
तदेतत्किं क्व वा व्यर्थं निरागस्कं त्यजाम्यहम् ॥ २४ ॥

padārthavṛndaṃ dehādi na cittamiti kathyate ,
tadetatkiṃ kva vā vyarthaṃ nirāgaskaṃ tyajāmyaham 24

24. padārtha-vṛndaṃ deha-ādi na cittaṃ iti kathyate tat
etat kiṃ kva vā vyarthaṃ nirāgaskam tyajāmi aham

24. deha-ādi padārtha-vṛndaṃ cittaṃ na iti kathyate tat
etat kiṃ vā kva vyarthaṃ nirāgaskam aham tyajāmi

24. The collection of elements, like the body, is not called the mind. So what exactly is this? And where is it? How can I abandon something that is both futile (vyartham) and faultless (nirāgaskam)?

Words meanings summery:

• पदार्थ-वृन्दं (padārtha-vṛndaṁ) - The aggregate of physical components. (collection of objects, multitude of entities.)

• देह-आदि (deha-ādi) - Physical things such as the body. (beginning with the body, and so on.)

• न (na) - not.

• चित्तं (cittaṁ) - The inner faculty of thought and emotion. (mind, thought, consciousness.)

• इति (iti) - Marks the preceding phrase as a quotation or a concept being discussed. (thus, in this manner, so.)

• कथ्यते (kathyate) - is said, is called, is declared.

• तत् (tat) - Therefore, in that case. (that, therefore.)

• एतत् (etat) - Refers to the mind. (this.)

• किं (kiṁ) - What (is it)? (what?, why?, how?)

• क्व (kva) - where?, whither?

• वा (vā) - or, either...or.

• व्यर्थं (vyarthaṁ) - useless, futile, meaningless, in vain.

• निरागस्कम् (nirāgaskam) - Without any inherent defect or offense. (faultless, blameless, innocent, pure.)

• त्यजामि (tyajāmi) - I abandon, I renounce, I give up.

• अहम् (aham) - Refers to Kaca. (I.)

Words meanings and morphology

पदार्थ-वृन्दं (padārtha-vṛndaṁ) - The aggregate of physical components. (collection of objects, multitude of entities.)

(noun)

Accusative, neuter, singular of padārtha-vṛnda

padārtha-vṛnda - collection of objects, multitude of entities, aggregate of elements

Compound type : tatpuruṣa (padārtha+vṛnda)

• padārtha – meaning of a word, category, object, substance
  noun (masculine)
• vṛnda – multitude, collection, group, heap
  noun (neuter)

देह-आदि (deha-ādi) - Physical things such as the body. (beginning with the body, and so on.)

(noun)

Nominative, masculine, singular of deha-ādi

deha-ādi - beginning with the body, etc.

Compound type : tatpuruṣa (deha+ādi)

• deha – body, form, mass
  noun (masculine)
• ādi – beginning, and so on, et cetera
  indeclinable

Note: Qualifies 'padārtha-vṛndaṃ'.

न (na) - not.

(indeclinable)

चित्तं (cittaṁ) - The inner faculty of thought and emotion. (mind, thought, consciousness.)

(noun)

Accusative, neuter, singular of citta

citta - mind, thought, consciousness, intellect

Root: cit (class 10)

इति (iti) - Marks the preceding phrase as a quotation or a concept being discussed. (thus, in this manner, so.)

(indeclinable)

कथ्यते (kathyate) - is said, is called, is declared.

(verb)

3rd person , singular, passive, present (lat) of √kath

present passive third person singular

Present tense, passive voice form of √kath (10th class)

Root: kath (class 10)

तत् (tat) - Therefore, in that case. (that, therefore.)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it; therefore, then

एतत् (etat) - Refers to the mind. (this.)

(pronoun)

Nominative, neuter, singular of etad

etad - this, this here

किं (kiṁ) - What (is it)? (what?, why?, how?)

(interrogative pronoun)

क्व (kva) - where?, whither?

(indeclinable)

वा (vā) - or, either...or.

(indeclinable)

व्यर्थं (vyarthaṁ) - useless, futile, meaningless, in vain.

(adjective)

Accusative, neuter, singular of vyartha

vyartha - useless, futile, meaningless, in vain

Compound type : bahuvrīhi (vi+artha)

• vi – apart, asunder, without
  prefix
• artha – purpose, meaning, object, wealth
  noun (masculine)

Note: Qualifies an implied 'cittaṃ'.

निरागस्कम् (nirāgaskam) - Without any inherent defect or offense. (faultless, blameless, innocent, pure.)

(adjective)

Accusative, neuter, singular of nirāgaska

nirāgaska - faultless, blameless, innocent, pure

Compound type : bahuvrīhi (nis+āgas+ka)

• nis – without, out of
  prefix
• āgas – fault, offense, sin, trespass
  noun (neuter)
• ka – suffix used to form adjectives or substantives
  suffix

Note: Qualifies an implied 'cittaṃ'.

त्यजामि (tyajāmi) - I abandon, I renounce, I give up.

(verb)

1st person , singular, active, present (lat) of √tyaj

present active first person singular

Present tense, active voice form of √tyaj

Root: tyaj (class 1)

अहम् (aham) - Refers to Kaca. (I.)

(pronoun)

Nominative, singular of asmad

asmad - I, we