योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-111, verse-13

परिपूज्याभिवाद्यैनं समालिङ्गितपुत्रकम् ।
अपृच्छद्वाक्पतिं भूयः स कचः कान्तया गिरा ॥ १३ ॥

paripūjyābhivādyainaṃ samāliṅgitaputrakam ,
apṛcchadvākpatiṃ bhūyaḥ sa kacaḥ kāntayā girā 13

13. paripūjya abhivādya enam samāliṅgitaputrakam
apṛcchat vākpatim bhūyaḥ saḥ kacaḥ kāntayā girā

13. kacaḥ paripūjya abhivādya enam samāliṅgitaputrakam
vākpatim bhūyaḥ kāntayā girā apṛcchat

13. Having thoroughly worshipped and saluted Bṛhaspati, who in turn had embraced his son (Kaca), Kaca then questioned the preceptor of the gods (vākpati) again with a pleasing voice.

Words meanings summery:

• परिपूज्य (paripūjya) - having worshipped thoroughly, having honored

• अभिवाद्य (abhivādya) - having saluted, having bowed to

• एनम् (enam) - Bṛhaspati (him)

• समालिङ्गितपुत्रकम् (samāliṅgitaputrakam) - Bṛhaspati, who had embraced Kaca (his son). (him whose son was embraced (by him))

• अपृच्छत् (apṛcchat) - he asked

• वाक्पतिम् (vākpatim) - Bṛhaspati, the preceptor of the gods (the lord of speech)

• भूयः (bhūyaḥ) - again, further

• सः (saḥ) - Kaca (he)

• कचः (kacaḥ) - Kaca

• कान्तया (kāntayā) - with a pleasing, with a lovely

• गिरा (girā) - with a voice, with speech

Words meanings and morphology

परिपूज्य (paripūjya) - having worshipped thoroughly, having honored

(indeclinable)

Absolutive (Gerund)

Formed from the upasarga 'pari-' and the root 'pūj' (to worship) with the suffix '-ya'.

Prefix: pari

Root: pūj (class 10)

अभिवाद्य (abhivādya) - having saluted, having bowed to

(indeclinable)

Absolutive (Gerund)

Formed from the upasarga 'abhi-' and the root 'vad' (to speak, salute) with the suffix '-ya'.

Prefix: abhi

Root: vad (class 1)

एनम् (enam) - Bṛhaspati (him)

(pronoun)

Accusative, masculine, singular of enam

enam - him, this one (an accusative form of a demonstrative pronoun)

Note: Refers to Bṛhaspati.

समालिङ्गितपुत्रकम् (samāliṅgitaputrakam) - Bṛhaspati, who had embraced Kaca (his son). (him whose son was embraced (by him))

(adjective)

Accusative, masculine, singular of samāliṅgitaputraka

samāliṅgitaputraka - one whose son is embraced, (he) who embraced his son

Compound type : bahuvrīhi (samāliṅgita+putraka)

• samāliṅgita – embraced, hugged, closely entwined
  adjective
  Past Passive Participle
  Formed from upasargas 'sam-' and 'ā-' with the root 'liṅg' (to embrace).
  Prefixes: sam+ā
  Root: liṅg (class 10)
• putraka – son, dear son (often diminutive or affectionate)
  noun (masculine)

Note: Agrees with 'enam' and 'vākpatim'.

अपृच्छत् (apṛcchat) - he asked

(verb)

3rd person , singular, active, Imperfect (laṅ) of praś

Root: praś (class 6)

वाक्पतिम् (vākpatim) - Bṛhaspati, the preceptor of the gods (the lord of speech)

(noun)

Accusative, masculine, singular of vākpati

vākpati - lord of speech, master of eloquence, Bṛhaspati (as preceptor of the gods)

Compound type : ṣaṣṭhī-tatpuruṣa (vāc+pati)

• vāc – speech, voice, word, language
  noun (feminine)
  Root: vac (class 2)
• pati – lord, master, husband, owner
  noun (masculine)

Note: Object of the verb 'apṛcchat'.

भूयः (bhūyaḥ) - again, further

(indeclinable)

सः (saḥ) - Kaca (he)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to Kaca.

कचः (kacaḥ) - Kaca

(proper noun)

Nominative, masculine, singular of kaca

kaca - Kaca (a proper name, son of Bṛhaspati)

Note: Subject of the verb 'apṛcchat'.

कान्तया (kāntayā) - with a pleasing, with a lovely

(adjective)

Instrumental, feminine, singular of kāntā

kāntā - pleasing, lovely, beautiful, charming, desired

Root: kam (class 1)

Note: Agrees with 'girā'.

गिरा (girā) - with a voice, with speech

(noun)

Instrumental, feminine, singular of gir

gir - speech, voice, word, utterance

Root: gṛ (class 6)

Note: Instrumental case, indicating the means by which Kaca spoke.